The Secrets of the Harem is an anonymous insider view on historical Turkish harems. Excerpt: "Many people have an idea that Turkish women absolutely do nothing that is either useful or ornamental aside from the decoration of their own persons, but that is not altogether true, as my residence of over a year in their country taught me, for they are really dextrous with the needle and do work which is as fine as that done by the sisters in the convents, or that of the wives of the feudal noblemen of olden times. The favorite pastime of the Turkish women is the bath, which brings together the wives and slaves of all the well-to-do Turks, and it is like a picnic of school children. These wives, most of them very young—some, indeed, not over twelve or fourteen years old—take their lunch along, and they eat and steam, plunge and splash, and play pranks upon each other in the wildest glee the whole day long. No fear of an angry husband haunts their minds, for they are not expected to do anything, and their husbands very rarely enter the harems before six o'clock. By this time they are all back, rosy and sweet from their bath."

"This all-color book describes the Turkish harem in a comprehensive manner, bringing it to life with sensual, evocative illustrations and well-documented text." "The author describes the reigns and idiosyncracies of the Sultans and their favorites and brilliantly traces the decline of a once mighty empire grown soft from the corruption of absolute power, the influence of Europe, and above all, the usurpation of control by the very women who were supposed to live in complete subjugation to their lords and masters." "Illustrated by documents of the period, old and new photographs, and masterpieces by Renoir, Delacroix, Matisse, and Ingres among others, this revelation of a lost way of life will enchant anybody whose imagination has been inflamed by tales of a thousand and one nights."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In a nuanced reading of Ingres's Bain turc and other works, Yeazell concludes that for some the appeal of the harem lay in the fantasy of eluding time and death."--BOOK JACKET.

1530, Istanbul. In the centre of empire lurks sexual depravity, murder, intrigue, lies, spies, and deceit. Adam Pasha, the Chief Justice, investigates a death in the Imperial Harem.

Romanticism had its roots in fantasy and fed on myth'. So Roderick Cavaliero introduces the European Romantic obsession with the Orient.Cavaliero draws on a life-time's research in Romantic literature and introduces a rich cast of leading Romantic writers,artists,musicians and travellers,including Beckford,Byron, Shelley,Walter Scott,Pierre Loti,Thomas Moore,Rossini,Eugene Delacroix,Thackeray and Disraeli,and a host of other Romantics,who were drawn to the Orient in the 18th and 19th centuries.They luxuriate in its exotic sights,sounds,literature and,above all, in the prevailing mythology.Cavaliero analyses the Romantic vision where,as Byron writes, there are 'virgins soft as the roses they twine',but lays bare an underlying vision of cruelty and oppression, and of societies based on domestic or prisoner slavery - anathema to the 19th-century Romantic. The overarching myth was that of the Ottoman Empire,a huge and exotic superpower,an empire to rival Rome,a major threat to Europe, with an invincible military record ruled by a Sultan with absolute, even feckless, power of life and death over his subjects who lived to 'delight his senses'.But to the Romantics,fear of the absolute ruler was overlaid by frissons of oriental luxury. Thus the Ottoman Sultans were the heirs of the iconic Caliphate of Harun ar Rashid in the fabulous Arabian Nights Entertainments.Coleridge's dream of the Orient in Kubla Khan was not of the barbaric grandeur of the global Mongol empire but that of a 'stately pleasure dome in Xanadu' among incense-bearing trees and untroubled forests. Moore's Lalla Rookh was set in his visionary vale of Kashmir and is a love story in 'a land of kingfishers and golden orioles' with the backdrop of the mighty Moghul Empire. Scott was obsessed by the chivalry of the Crusades on both sides and Disraeli was fascinated by the interplay of the Abrahamic faiths and the hopes of peace in the Holy Land. Dualism runs through Romantic writing even when European realpolitik and modern nationalism are involved - as in the Greek revolt against Ottoman rule and the decline of Turkey as a great power. But above all for the Romantics the Orient remained mysterious and inviting. Cavaliero's Ottomania will delight all readers interested in tales of the exotic Orient, and the literature of the Romantic movement - a rich treasure-house of poets, novelists and travellers.

Shah Abbas (1571-1629) was shah of Iran from 1588 (when he assumed power by deposing his father, whom he later murdered) until his death in 1629. He is of critical importance in the history of Iran, restoring the power of the Safavids through war and the strategic negotiation of peace. He is still acclaimed for his strong and decisive rule and the architectural achievements of his reign although he is also recognised as a tyrant, whose paranoia (probably justified) caused him to imprison and assassinate many of his own relatives including his own son, ultimately leaving the throne to his grandson.Remarkably, this is the first biography of Shah Abbas in English. "On a Persian Throne" combines rigorous scholarship with a popular style to produce the definitive, accessible and objective biography of this seminal figure in Iranian history.

Examining the emerging figure of the woman doctor and her relationship to empire in Victorian culture, Narin Hassan traces both amateur and professional 'doctoring' by British women travelers in colonial India and the Middle East. Hassan sets the scene by offering examples from Victorian novels that reveal the rise of the woman doctor as a fictional trope. Similarly, medical advice manuals by Victorian doctors aimed at families traveling overseas emphasized how women should maintain and manage healthy bodies in colonial locales. For Lucie Duff Gordon, Isabel Burton, Anna Leonowens, among others, doctoring natives secured them access to their private lives and cultural traditions. Medical texts and travel guides produced by practicing women doctors like Mary Scharlieb illustrate the relationship between medical progress and colonialism. They also helped support women's medical education in Britain and the colonies of India and the Middle East. Colonial subjects themselves produced texts in response to colonial and medical reform, and Hassan shows that a number of "New" Indian women, including Krupabai Satthianadhan, participated actively in the public sphere through their involvement in health reform. In her epilogue, Hassan considers the continuing tradition of women's autobiographical narrative inspired by travel and medical knowledge, showing that in the twentieth- and twenty-first century memoirs of South Asian and Middle Eastern women doctors, the problem of the "Woman Question" as shaped by medical discourses endures.