The Satyr's Head: Tales of Terror. Contains stories by masters of the horror tale: Ramsey Campbell, Brian Lumley, Joseph Payne Brennan, Eddy C. Bertin, David A. Riley and others. Ten chilling tales of terror and the supernatural, of ghosts and demons and the inexplicable. Selected by British and World Fantasy Award winning editor, David A. Sutton.

The articles collected and reprinted here appeared originally in the pages of Hesperia. "Two Centuries of Hellenistic Pottery," by Homer A. Thompson, presented in 1934 some of the pottery found in the early excavations of the American School in the Athenian Agora. The series titled "Three Centuries of Hellenistic Terracottas," by Dorothy B. Thompson, includes ten articles that were published between 1952 and 1966. The working chronology that the authors established has made these studies basic references for investigations of Attic pottery and terracottas of the Hellenistic period, wherever found. In recognition of subsequent discoveries, the Thompsons' work has now been augmented by a preface with bibliography for each, prepared by Susan I. Rotroff, which comments particularly on the changes in chronology resulting from the continuing excavations in the Agora and elsewhere. In "Afterthoughts" Dorothy Thompson has made new observations concerning certain terracottas.

The origins of satyr drama, and particularly the reliability of the account in Aristotle, remains contested, and several of this volume’s contributions try to make sense of the early relationship of satyr drama to dithyramb and attempt to place satyr drama in the pre-Classical performance space and traditions. What is not contested is the relationship of satyr drama to tragedy as a required cap to the Attic trilogy. Here, however, how Aeschylus, Sophocles, and Euripides (to whom one complete play and the preponderance of the surviving fragments belong) envisioned the relationship of satyr drama to tragedy in plot, structure, setting, stage action and language is a complex subject tackled by several contributors. The playful satyr chorus and the drunken senility of Silenos have always suggested some links to comedy and later to Atellan farce and phlyax. Those links are best examined through language, passages in later Greek and Roman writers, and in art. The purpose of this volume is probe as many themes and connections of satyr drama with other literary genres, as well as other art forms, putting satyr drama on stage from the sixth century BC through the second century AD. The editors and contributors suggest solutions to some of the controversies, but the volume shows as much that the field of study is vibrant and deserves fuller attention.