The Indian subcontinent was the scene of dramatic upheavals a few thousand years ago. The Northwest region entered an arid phase, and erosion coupled with tectonic events played havoc with river courses. One of them disappeared. Celebrated as -Sarasvati' in the Rig Veda and the Mahabharata, this river was rediscovered in the early nineteenth century through topographic explorations by British officials. Recently, geological and climatological studies have probed its evolution and disappearance, while satellite imagery has traced the river's buried courses and isotope analyses have dated ancient waters still stored under the Thar Desert. In the same Northwest, the subcontinent's first urban society"the Indus civilization"flourished and declined. But it was not watered by the Indus alone: since Aurel Stein's expedition in the 1940s, hundreds of Harappan sites have been identified in the now dry Sarasvati's basin. The rich Harappan legacy in technologies, arts and culture sowed the seeds of Indian civilization as we know it now. Drawing from recent research in a wide range of disciplines, this book discusses differing viewpoints and proposes a harmonious synthesis"a fascinating tale of exploration that brings to life the vital role the -lost river of the Indian desert' played before its waters gurgled to a stop.

Who were the Harappans? How are they related to present-day Indians? Was there never an "Aryan Invasion"? The Sarasvati Civilization: A New Paradigm in Ancient Indian History brings together evidence from satellite imagery, geology, hydrodynamics, archaeology, epigraphy, textual hermeneutics, and DNA research to place together ancient Indian history in the light of new discoveries and facts which were simply not available to colonial historians of the 19th century and have been overlooked thereafter. At the heart of the ancient Indian Civilization was the mighty Sarasvati river which was in full flow 5000-6000 years ago. 60-80 % of the so-called Indus Valley Civilisation sites which have been discovered are not on the banks of the Indus but on the course of the Sarasvati. The drying-out of the river is the most significant factor in the history and migrations of the ancient Indians. With new evidence, the time has come for a significant paradigm shift in Indology. This book breaks new ground to lay the foundation for an authentic Indian history.

This Book Is About The River Saraswati That Vanished More Than 2000 Years Ago. Written In Simple Language Shorn Of Technical Jargon, It Explores The Existence Of A Mighty, Snow-Fed River, Traces Its Course From The Foothills Of The Himalayas To The Shores Of The Arabian Sea And Outlines The History Of Human Settlements Along This River. It Finally Highlights The Geological Events That Overtook The Land Leading To The Disappearance Of The River That Was Once The Lifeline Of The People That Inhabited Its Floodplain. It Is Lavishly Illustrated In Both Colour And Black And White.

The book examines Sarasvati’s origin, the course of her flow and the place of her disappearance in a holistic manner. Based on a close analysis of texts from the early Rig-Veda to the Brahmanas and the Puranas, it discusses different view-points in a balanced perspective and attempts to drive the discussions towards the emergence of a consensus view. The author delineates the various phases of Sarasvati’s evolution to establish her unique status and emphasise her continued relevance in the Hindu tradition. The book argues that the practice of pilgrimage further evolved after its association with the river Sarasvati who was perceived as divinity personified in Hindu tradition.

This is the fourth volume of the Ancient Pakistan - An Archaeological History. It deals with a number of issues of the Indus Civilization, which are primarily of theoretical importance. The main topics that have been discussed are the social and political organization of the Harappan society, the Harappan religion, the Indus script and language, the beginning and the end of this vast civilization, and the recent attempts in creating some myths around the Indus Civilization. Since this volume is primarily dedicated to the theoretical and the abstract, descriptive material is kept to a minimum.

This is a fascinating depiction of the transformation of the Indian riverine goddess from the manuscript-carrying vīṇā-player to the Buddhist weapon-wielding defender of the Dharma. Drawing on Sanskrit and Chinese textual sources, as well as Hindu, Jain, and Buddhist art historical representations, this book traces the conceptual and iconographic development of the riverine goddess of knowledge Sarasvatī from some time after 1750 B.C.E. to the seventh century C.E. Through the study of Chinese translations of no longer extant Sanskrit versions of the Buddhist Sutra of Golden Light the author sheds light on Sarasvatī's interactions with other Indian goddess cults and their impact on one another.