The Samburu are a warrior-race of proud, tough, semi-nomadic pastoralists. The Samburu continue to withstand efforts to impose an alien culture and to live as they always have. This is an acclaimed visual record of the Samburu.

In the rugged terrain of Northern Kenya, virtually isolated from civilization, lives one of the last surviving warrior peoples of Africa. Renowned for their extraordinary physical beauty and grace as much as for their independence and pride, the Samburu are semi-nomadic pastoralists whose lives and intricate social system, with its age-sets, cattle-wealth, circumcision and marriage rituals, have been shaped over time by the fierce climate, by inter-tribal rivalry and by the never-ending search for grazing and water.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1965.

Samburu society is a gerontocracy in which power rests with the older men; men under thirty may not marry or otherwise assert their personal independence. This nomadic tribe from the arid regions of northern Kenya cling to their traditional way of life despite the rapid change throughout Africa. The author spent more than two years during the 1960's amongst the Samburu, and as an adopted member of one of their clans, he perceived how their values and attitudes are closely interwoven with a social system that resists change.

Based on two years' study in northern Kenya, this book explores a culture in which power rests with older men.

The Samburu of northern Kenya struggle to maintain their pastoral way of life as drought and the side effects of globalization threaten both their livestock and their livelihood. Mirroring this divide between survival and ruin are the lines between the self and the other, the living and the dead, "this side" and inia bata, "that side." Cultural anthropologist Bilinda Straight, who has lived with the Samburu for extended periods since the 1990s, bears witness to Samburu life and death in Miracles and Extraordinary Experience in Northern Kenya. Written mostly in the field, Miracles and Extraordinary Experience in Northern Kenya is the first book-length ethnography completely devoted to Samburu divinity and belief. Here, child prophets recount their travels to heaven and back. Others report transformations between persons and inanimate objects. Spirit turns into action and back again. The miraculous is interwoven with the mundane as the Samburu continue their day-to-day twenty-first-century existence. Straight describes these fantastic movements inside the cultural logic that makes them possible; thus she calls into question how we experience, how we feel, and how anthropologists and their readers can best engage with the improbable. In her detailed and precise accounts, Straight writes beyond traditional ethnography, exploring the limits of science and her own limits as a human being, to convey the significance of her time with the Samburu as they recount their fantastic yet authentic experiences in the physical and metaphysical spaces of their culture.

Driving the Samburu Bride is a vivid account of a young anthropologist working in northern Kenya, revealing insights into the Samburu culture and the culture of doing anthropology. With engaging irony and a storyteller’s gift, the author takes the reader through the frustrating, productive, and occasionally euphoric stages of fieldwork. Along the way, Perlov connects theory and practice, and recounts the evolution of her Samburu friendships, forged over decades, including the discovery of her unwitting impact on Samburu girls.

Elliot Fratkin shares the story of his early anthropological fieldwork in Kenya in the 1970s. Using his fieldnotes and letters home to bring to life the voices of those he met, Fratkin invites the reader to experience his cross-cultural friendships with the enigmatic laibon (a diviner and healer of the Samburu and Maasai peoples) Lonyoki, his family, and the people of the nomadic community of Lukumai. Fratkin participated in the daily lives of the Ariaal livestock herders and accompanied the laibon as he performed divination and healing rituals throughout Marsabit and Samburu Districts. After Fratkin reunited Lonyoki with his son and wife, Lonyoki adopted Fratkin into his family, and Fratkin continues his close friendship with Lonyoki’s son Lembalen today. Black-and-white photographs, a guide to the characters, words, and places, and a list of suggested readings supplement the engaging narrative. Laibon is more than a memoir; it delves into nitty-gritty details of fieldwork, speaks to larger questions about ethnographic research, and provides unparalleled insight into the world of the laibon.

This richly drawn ethnography of Samburu cattle herders in northern Kenya examines the effects of an epochal shift in their basic diet-from a regimen of milk, meat, and blood to one of purchased agricultural products. In his innovative analysis, Jon Holtzman uses food as a way to contextualize and measure the profound changes occurring in Samburu social and material life. He shows that if Samburu reaction to the new foods is primarily negative--they are referred to disparagingly as "gray food” and "government food”--it is also deeply ambivalent. For example, the Samburu attribute a host of social maladies to these dietary changes, including selfishness and moral decay. Yet because the new foods save lives during famines, the same individuals also talk of the triumph of reason over an antiquated culture and speak enthusiastically of a better life where there is less struggle to find food. Through detailed analysis of a range of food-centered arenas, Uncertain Tastes argues that the experience of food itself--symbolic, sensuous, social, and material-is intrinsically characterized by multiple and frequently conflicting layers.

“Lengang’arangetengop. At no time in human history has a book started with that name, I bet.” And so begins the true story of a Calgary man’s life-changing journey to Africa and the start of his life-long friendship with a Samburu warrior with an impossibly long name. On his first day at a Kenyan nature reserve, elephant expert Les O’Brien finds himself sought out by a park guide who is hungry to learn from him. But the tables quickly turn, and soon Lengang’arangetengop – who graciously allows tourists to call him “Steve” and his friends to call him “Tilas” – becomes the teacher. Tilas not only shares his knowledge of his environment and the beauty of Africa with his new friend, he also teaches him about the way of the Samburu – a semi-nomadic people who carry everything they own with them as they travel the African plains. From his new friend, Les learns about loyalty, friendship, responsibility, environmental stewardship, and how to be a better human. More than a travel book, Call Me Steve is a story of self-discovery and friendship in a land like no other. This book will make you laugh, cry, and then google Samburu National Reserve so you can begin to arrange your own trip there.