Magnus Magnusson relates the world-famous Icelandic sagas to the spectacular living landscapes of today, taking the reader on a literary tour of the mountains, valleys, and fjords where the heroes and heroines of the sagas lived out their eventful lives. He also tells the story of the first Viking settler, Ingolfur Anarson.

The Old Icelandic text The Saga of þórður kakali survives today as part of the fourteenth-century compilation The Saga of the Sturlungar. In extant form, The Saga of þórður kakali is a biography of þórður kakali Sighvatsson (c.1210-56) - chieftain, royal retainer, and sheriff - and covers the periods 1242-50 and 1254-56, providing an interesting view of power politics and political culture from the periphery of medieval Europe, challenging dominant historiographical narratives derived from the sources produced at the center.Hitherto, only one English translation of The Saga of the Sturlungar (and thus The Saga of þórður kakali) has ever been produced. This translation was carried out by Julia McGrew and R. George Thomas (published in two volumes, 1970-74). Nevertheless, even with the invaluable assistance of the eminent Icelandic scholar Sigurður Nordal - who provided English translations of the trickier passages of text - McGrew and Thomas's translation turned out to be "defective and unreliable" (in the words of Oren Falk).Published translations are cultural levelers insofar as they open up texts to broader audiences - members of the interested wider public - who may not have the means or time to learn the original language merely to study a single primary source or read a lone literary classic. While McGrew and Thomas's translation of The Saga of þórður kakali is more or less serviceable if used with extreme caution (i.e., by native English speakers with fluency in Icelandic), the importance of competent translations should not be forgotten, especially for the reader without Icelandic language skills: poor translations can offend, confuse, and mislead users of the target language.The present edition of The Saga of þórður kakali offers a new and accessible translation of the text by D.M. White, produced directly from the Icelandic with which it is printed side by side.D.M. White (b. 1994) received his BA and MA from the University of Birmingham before starting his PhD in the Department of Scandinavian Studies at University College London in 2017. His PhD thesis is on the origins of The Saga of þórður kakali, and is the first attempt to provide a comprehensive picture of this thirteenth-century Icelandic saga's beginnings. He has previously published an English translation of The Tale of Geirmundur heljarskinn, another text - like The Saga of þórður kakali - from the fourteenth-century compilation The Saga of the Sturlungar.

This book provides an analysis of the ideology of power in Norway and Iceland as reflected in sources written during the period 1150-1250. The main focus is explaining the way that Kings’ power in Norway, and that of chieftains in Iceland, was idealised in important texts from the 12th and 13th centuries (Sverris saga, Konungs skuggsjá, Hákonar saga Hákonarsonar, Íslendingabók, Egils saga, Laxdæla saga and Þórðar saga kakala). The originality of this work consists in the fact that it is the first monograph to comparatively analyse the ideology of power in Iceland, looking specifically at representations of king(s) and chieftains during the Civil Wars period, and compare the findings to those pertaining to Norway.

As complete a history as possible of the literature of Iceland.

Cold Counsel is the only collection devoted to the place of women in Old Norse literature and culture. It draws upon the disciplines of history, sociology, feminism, ethnography and psychoanalysis in order to raise fresh questions about such new subjects as gender, class, sexuality, family structure and ideology in medieval Iceland.

This interdisciplinary volume explores social, cultural and biological definitions of youth and age specific to the medieval north, and changing mentalities towards youth and age as a result of political, cultural, and religious transformations in the north.