"The Saddharma-Puṇḍarīka (The Lotus of the True Law), one of the Mahayana sutras, is perhaps the single most important Mahayana Buddhist work. Composed originally in India, some sections written as early as the beginning of the Christian era, the Lotus is held in enormous esteem by the Northern schools of Buddhism and by Chinese and Japanese Buddhists, particularly Tendai and later developments. Described as "the most eminent" of all the sutras, "the crown jewel" in which "all Buddha-laws are succinctly taught," the Lotus is a keystone in the education of every serious Buddhist. This sutra is essentially a collection of responses, explanations, ex cathedra lectures, and the like, bearing chiefly upon metaphysical issues: the nature of Buddhahood, the concept of nirvana, the Bodhisattva ideal, the rewards of the faithful, and other theoretical matters, that have become essential dogma in all Buddhist schools that have since arisen. A transfiguration of the traditional Buddha-situation is presented: the historical Buddha, the Tathagata or Sakyamuni, is seen in his eternal, supernatural aspect; he sits surrounded by an array of gods, arahats, demons, bodhisattvas, gandharvas, monks and nuns--all eager to hear the infinitely wise utterances of the Great Teacher. The revelations are made sometimes by Sakyamuni, addressing his historical sangha, including Ananda, Sariputra, Kasyapa, et al., and at other times by the Buddhas of the past and the future, Manjusri and Maitreya. This edition contains the complete translation of the Lotus, rendered from Sanskrit by Professor Kern. He has also written a critical introduction to the work and has clarified and supplemented the text by means of numerous footnotes." -- Publisher's description

The Lotus Sutra, one of the most significant texts of Mahayana Buddhism, is presented here complete, in the authoritative translation of H. Kern. Kern presents the original Buddhist scriptures in their chaptered format, as they begin with the Shakyamuni Buddha lapsing into a deep meditative consciousness. During this state, he perceives a vast ray of light, that shine upon and give light to other buddha-fields far to the East. Following this momentous display, we are given the lessons of early Buddhism, how the spiritual path of the bodhisattva allows for the attainment of the status of Buddha and complete enlightenment. We also hear of various parables and moral teachings, of those who petition the Buddhas with questions or requests for spiritual guidance. Mythological tales, such as the creation and discovery of the Magic City with its symbolic treasures, are also related. The later chapters, which expound further upon the immortal nature of the Buddha character, and the timeless wisdom that he espouses, count among the finest explanations of the Buddhist faith ever written. H. Kern renders the stories and spiritual lessons in superb English, with utmost care taken not to misinterpret or dilute the guidance.

The "Lotus of the Wonderful (or Mystic) Law" is the most important religious book of the Far East, and has been described as "The Gospel of Half Asia". It is also the chief scripture of Buddhism in China, and therefore the chief source of consolation of the many millions of Buddhists in East Asia. It is justifiable to consider it as one of the greatest and most formative books of the world, and the text is here translated for the use of the Western student whilst an endeavour is made to reveal the contour of the most spiritual drama known in the Far East.

This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

Volume XXI of The Sacred Books of the East. The Lotus Sūtra is one of the most popular and influential Mahāyāna sūtras, the oldest parts of the text (Chapters 1-9 and 17) being written down between 100 BC and 100 AD. It is written as a discourse delivered by the Buddha toward the end of His life.

This is a translation of the first fifteen stories of the thirteenth century Sinhala work, the Saddharma Ratnāvaliya written by the monk Dharmasēna. The Saddharma Ratnāvaliya is in turn an expanded version of the fifth century Pali work, the Dhammapadattakata. The stories are lively and entertaining, of interest to the general reader and the specialist. A skilled teacher, and raconteur, the author probes the depths of Buddhist philosophical doctrine and makes it meaningful for his lay audiences. Generations of Sri Lankans have read, heard and enjoyed the stories. They deal with the vicissitudes of the human condition and so, like all good literature have a timeless relevance and appeal.