The Sacred Body Factories and the Creations of these eons old Arisings here in our Universe and beyond, are home to our Created Sacred Vessel our Sacred Body. As Soul, each of us chooses to explore what it is like to be in a Sacred Vessel, exploring an Ego Field that has as its primary ingredient no longer Feeling The Love We Are. This present work of nonfiction explores the content and Creative Manifestations of The Sacred Body Factories as well as the consequences of being in a Sacred Vessel, with its accommodative Sacred Nodal Energies, while forgetting Who/What We Really Are. Each of us is a mutually agreed- to Co-Creation of the Soul/Body Matrix with the Cosmos, and hence to honor, accept, allow, and above all else, LOVE Unconditionally this Unique Creation is critical. How we Relate to the experiences we are having here in this Ego Field while feeling so cut off from the Love We Are is deeply explored in this work Things Happen We evolve We do and say and create many things based in not Loving the self. Everything that is Created within the Sacred Body Factories, we are Co-Creating with Our Creator and with the many billions of personnel who work within and for The Sacred Body Factories - of which there are countless numbers all over the Universes. In fact, we are ourselves among these Beings who work within the Sacred Matrices of Love that so Create. We have been Gifted with many levels of experience in which to explore in this Universe and Beyond. Enjoy Your Sacredness, Your Sacred Body. Tend it Lovingly, with Great Care, Great Compassion and Consciousness. For You Created It and You are Lovingly Responsible for It. God Bless Shoh Nah

Factory Lives contains four works of great importance in the field of nineteenth-century working-class autobiography: John Brown’s A Memoir of Robert Blincoe; William Dodd’s A Narrative of the Experience and Sufferings of William Dodd; Ellen Johnston’s “Autobiography”; and James Myles’s Chapters in the Life of a Dundee Factory Boy. This Broadview edition also includes a remarkably rich selection of historical documents that provide context for these works. Appendices include contemporary responses to the autobiographies, debates on factory legislation, transcripts of testimony given before parliamentary committees on child labour, and excerpts from literary works on factory life by Harriet Martineau, Frances Trollope, and Elizabeth Barrett Browning, among others.

The Psychopath Factory: How Capitalism Organizes Empathy examines how the requirements, stimuli, affects and environments of work condition our empathy. In some cases, work calls for no empathy – characters who don’t blink or flinch in the face of danger nor crack under pressure. In other cases, capitalism requires empathy in spades –charming, friendly, sensitive and listening managers, customer service agents and careers. When workers are required to either ignore their empathy to-do a job, or dial it up to increase productivity, they are entering a psychopathic modality. The affective blitz of work, flickering screens, emotive content, vibrating alerts and sounding alarms erode our sensitivities whilst we are modulated with attention stimulants, social lubricants and so called anti-anxiety drugs. This is amidst a virulent and exacerbating climate of competition and frenzied quantification. Capitalism pressures us to feign empathy and leverage social relationships on one hand, whilst being cold and pragmatic on the other. We are passionate and enthusiastic whilst keeping a professional distance. Sympathy, care, compassion and altruism are important; The Psychopath Factory: How Capitalism Organizes Empathy argues that itis a mistake to presuppose that empathy can achieve these. Rather than being subject to the late capitalist organization of our empathy, psychopathy could be a means of escape.

Reprint of the original, first published in 1874.