The Orthodox Tewahedo Christian doctrine in Ethiopian practice has different possibilities: (a) within church compounds the protection of nature (respect of creation), (b) outside the submission of nature, as the Bible demands – both are Christian behaviors! Church is not pro-nature. The Church itself has set up a partition into sacred and profane, with different rule for both spheres; both systems of rules exist parallel. The followers respect the plants and animals in the church compound as end by themselves than a means to their economic objectives; they respect them not for their economic value rather for their perceived duty; respect to God as Church is the house of God. The people do not consider the plants and animals in the Church as simply normal animals rather they are believed to have a metaphysical divine power. Hence, it is impossible to put the follower's ethical perspective in exclusive manner rather it is both anthropocentristic and deep ecological which can be determined by the nature of the space occupied by the recourses.

Learning Love from a Tiger explores the vibrancy and variety of humans’ sacred encounters with the natural world, gathering a range of stories culled from Christian, Muslim, Hindu, Mayan, Himalayan, Buddhist, and Chinese shamanic traditions. Readers will delight in tales of house cats who teach monks how to meditate, shamans who shape-shift into jaguars, crickets who perform Catholic mass, rivers that grant salvation, and many others. In addition to being a collection of wonderful stories, this book introduces important concepts and approaches that underlie much recent work in environmental ethics, religion, and ecology. Daniel Capper’s light touch prompts readers to engage their own views of humanity’s place in the natural world and question longstanding assumptions of human superiority.

Master's Thesis from the year 2012 in the subject Cultural Studies - North African Studies, grade: Very good, , course: Social Anthropology with Concentration on Environmental Anthropology, language: English, abstract: The Ethiopian Orthodox Tewahedo Church, which is believed to be the largest of the five non-Chalcedonian Eastern Churches and is believed as playing an important role in Ethiopian life is a unique church deeply based upon Ethiopian history, social life and ethics. In addition to its religious services, i has a long tradition of conserving biodiversity. Hence, if a traveler sees a patch of indigenous big trees in the northern highlands of Ethiopia, most probably there is an Orthodox Tewahedo Church in the center. Having the main objective of investigating the role of the Orthodox Tewahedo Church in biodiversity conservation, the paper deals with the religious values (principles and actions) of the EOTC that are in favor of biodiversity conservation. In line with, it tries to explore the church values in relation to biodiversity conservation in terms of the sacred and profane (space wise dichotomy). Moreover,identify the cultural bases on what plants and animals are conserved in the Church compounds. For this purpose, four churches were purposely selected from Ìnderta wereda. To encounter informants in their everyday life, the researcher lived for five months in the churches especially, in churches of Mika‘el Tsellamo and Mika‘el Romanat and use ‘Participant observation’. Moreover, the researcher used semi-structured and informal interviews. To this end, semi-structured interview was conducted with 40 purposely selected respondents. Accordingly, 30 respondents from Mika‘el Romanat and Mika‘el Tsellamo (15 from each) and 10 respondents from Khokholo Yowhannis and Mika‘el Dagya churches (5 from each) were interviewed. Moreover, in-depth interview was hold with key informants from the churches. Besides, different secondary sources were employed. The Church is playing a prominent role in conserving the biological diversity. Results indicated that it is due to the sacredness of the Church area that the plants and animals are well-conserved in the churches. It was found that the community respect and conserve natural Church plants and animals with no discrimination regardless of their benefits to the Church and the communities. In general, from the results, it was concluded that the sacredness of the Ethiopian Orthodox Tewahedo Church area have a prominent role for sustainable biodiversity conservation. Thus, the Ethiopian Orthodox Tewahedo believers are Anthropocentrists outside the church compounds and Deep ecologists within the church compound.

This collection provides vivid ethnographic explorations of particular, local Christianities as they are experienced by different groups around the world. At the same time, the contributors, all anthropologists, rethink the vexed relationship between anthropology and Christianity. As Fenella Cannell contends in her powerful introduction, Christianity is the critical “repressed” of anthropology. To a great extent, anthropology first defined itself as a rational, empirically based enterprise quite different from theology. The theology it repudiated was, for the most part, Christian. Cannell asserts that anthropological theory carries within it ideas profoundly shaped by this rejection. Because of this, anthropology has been less successful in considering Christianity as an ethnographic object than it has in considering other religions. This collection is designed to advance a more subtle and less self-limiting anthropological study of Christianity. The contributors examine the contours of Christianity among diverse groups: Catholics in India, the Philippines, and Bolivia, and Seventh-Day Adventists in Madagascar; the Swedish branch of Word of Life, a charismatic church based in the United States; and Protestants in Amazonia, Melanesia, and Indonesia. Highlighting the wide variation in what it means to be Christian, the contributors reveal vastly different understandings and valuations of conversion, orthodoxy, Scripture, the inspired word, ritual, gifts, and the concept of heaven. In the process they bring to light how local Christian practices and beliefs are affected by encounters with colonialism and modernity, by the opposition between Catholicism and Protestantism, and by the proximity of other religions and belief systems. Together the contributors show that it not sufficient for anthropologists to assume that they know in advance what the Christian experience is; each local variation must be encountered on its own terms. Contributors. Cecilia Busby, Fenella Cannell, Simon Coleman, Peter Gow, Olivia Harris, Webb Keane, Eva Keller, David Mosse, Danilyn Rutherford, Christina Toren, Harvey Whitehouse

Covers the latest competing theories in the field Get a handle on the fundamentals of biological and cultural anthropology When did the first civilizations arise? How many human languages exist? The answers are found in anthropology - and this friendly guide explains its concepts in clear detail. You'll see how anthropology developed as a science, what it tells us about our ancestors, and how it can help with some of the hot-button issues our world is facing today. Discover: How anthropologists learn about the past Humanity's earliest activities, from migration to civilization Why our language differs from other animal communication How to find a career in anthropology

The events of 9/11 had a profound impact on American society, but they had an even more lasting effect on Muslims living in the United States. Once practically invisible, they suddenly found themselves overexposed. By describing how Islam in America began as a strange cultural object and is gradually sinking into familiarity, Finding Mecca in America illuminates the growing relationship between Islam and American culture as Muslims find a homeland in America. Rich in ethnographic detail, the book is an up-close account of how Islam takes its American shape. In this book, Mucahit Bilici traces American Muslims’ progress from outsiders to natives and from immigrants to citizens. Drawing on the philosophies of Simmel and Heidegger, Bilici develops a novel sociological approach and offers insights into the civil rights activities of Muslim Americans, their increasing efforts at interfaith dialogue, and the recent phenomenon of Muslim ethnic comedy. Theoretically sophisticated, Finding Mecca in America is both a portrait of American Islam and a groundbreaking study of what it means to feel at home.

Anthropology of Religion: The Basics is an accessible and engaging introductory text organized around key issues that all anthropologists of religion face. This book uses a wide range of historical and ethnographic examples to address not only what is studied by anthropologists of religion, but how such studies are approached. It addresses questions such as: How do human agents interact with gods and spirits? What is the nature of doing religious ethnography? Can the immaterial be embodied in the body, language and material objects? What is the role of ritual, time, and place in religion? Why is charisma important for religious movements? How do global processes interact with religions? With international case studies from a range of religious traditions, suggestions for further reading, and inventive reflection boxes, Anthropology of Religion: The Basics is an essential read for students approaching the subject for the first time.