It is between the ages of nine and ten that children begin to experience themselves as "I" for the first time--as separate individuals, different from their parents and peers and essentially alone. This inner experience is sometimes precipitated by the child's first encounter with death and the first notion that earthly life is fragile and temporary. In this insightful book, Koepke offers the reader a lucid, accessible description of the outer signs and symptoms of this significant turning point in every child's life.

By analyzing the perspectives and values of not just rulers and elites but also workers and peasants, McDaniel shows that throughout the whole modern period there was widespread loyalty to the "Russian idea." In its most basic sense, the Russian idea is the belief that Russia could have forged its own, separate path in the modern world through adherence to shared beliefs, community, and equality. These cultural values, however, mainly reversed the values of Western society rather than having provided a real alternative to them. The effort of dictatorial states, both tsarist and Communist alike, to rely on the Russian idea in their programs of change led almost unavoidably to social breakdown.

Written in French in 1888, The Russian Idea contains elements of ideas that Solovyov developed more extensively in his much larger work Russia and the Universal Church. In The Russian Idea, Solovyov seeks to answer the question: What is the role and function that God has in mind for Russia as being integrated into all of humanity and especially as being integrated into the Mystical Body of Christ on Earth? "The idea of a nation is not what it thinks of itself in time, but instead what God thinks of it in eternity." Remarkably perceptive and insightful, trenchant and charitable, Solovyov remains pertinent today.

In most analyses of the Cold War's end the ideological aspects of Gorbachev's "new thinking" are treated largely as incidental to the broader considerations of power. English demonstrates that Gorbachev's foreign policy was the result of an intellectual revolution. He analyzes the rise of a liberal policy-academic elite and its impact on the Cold War's end.

In the bookshops of present-day St. Petersburg, guidebooks abound. Both modern descriptions of Russia’s old imperial capital and lavish new editions of pre-Revolutionary texts sell well, primarily attracting an audience of local residents. Why do Russians read one- and two-hundred-year-old guidebooks to a city they already know well? In How St. Petersburg Learned to Study Itself, Emily Johnson traces the Russian fascination with local guides to the idea of kraevedenie. Kraevedenie (local studies) is a disciplinary tradition that in Russia dates back to the early twentieth century. Practitioners of kraevedenie investigate local areas, study the ways human society and the environment affect each other, and decipher the semiotics of space. They deconstruct urban myths, analyze the conventions governing the depiction of specific regions and towns in works of art and literature, and dissect both outsider and insider perceptions of local population groups. Practitioners of kraevedenie helped develop and popularize the Russian guidebook as a literary form. Johnson traces the history of kraevedenie, showing how St. Petersburg–based scholars and institutions have played a central role in the evolution of the discipline. Distinguished from obvious Western equivalents such as cultural geography and the German Heimatkunde by both its dramatic history and unique social significance, kraevedenie has, for close to a hundred years, served as a key forum for expressing concepts of regional and national identity within Russian culture. How St. Petersburg Learned to Study Itself is published in collaboration with the Harriman Institute at Columbia University as part of its Studies of the Harriman Institute series.

The end of the Soviet system and the transition to the market in Russia, coupled with the inexorable rise of nationalism, has brought to the fore the centuries-old debate about Russia's relationship with Europe. In Russia and the Idea of Europe Iver Neumann discusses whether the tensions between self-referencing romantic nationalist views and Europe-orientated liberal views can ever be resolved. Drawing on a wide range of Russian sources, Neumann outlines the argument as it has unfolded over the last two hundred years, showing how Russia is caught between the attraction of an economically, politically and socially more developed Europe, and the attraction of being able to play a European -style inperial role in less-developed Asia. Neumann argues that the process of delineating a European "other" from the Russian self is an active form of Russian identity formation. The Russian debate about Europe is also a debate about what Rusia is and should be.

This book examines Dostoevsky's interest in, and engagement with, "Slavophilism", and his views on the religious, spiritual and moral ideas which he considered to be innately Russian.

Leon Aron considers the “mystery of the Soviet collapse” and finds answers in the intellectual and moral self-scrutiny of glasnost that brought about a profound shift in values. Reviewing the entire output of the key glasnost outlets in 1987-1991, he elucidates and documents key themes in this national soul-searching and the “ultimate” questions that sparked moral awakening of a great nation: “Who are we? How do we live honorably? What is a dignified relationship between man and state? How do we atone for the moral breakdown of Stalinism?” Contributing both to the theory of revolutions and history of ideas, Aron presents a thorough and original narrative about new ideas’ dissemination through the various media of the former Soviet Union. Aron shows how, reaching every corner of the nation, these ideas destroyed the moral foundation of the Soviet state, de-legitimized it and made its collapse inevitable.

An expert investigates Russia's long history of technological invention followed by commercial failure and points to new opportunities to break the pattern. When have you gone into an electronics store, picked up a desirable gadget, and found that it was labeled “Made in Russia”? Probably never. Russia, despite its epic intellectual achievements in music, literature, art, and pure science, is a negligible presence in world technology. Despite its current leaders' ambitions to create a knowledge economy, Russia is economically dependent on gas and oil. In Lonely Ideas, Loren Graham investigates Russia's long history of technological invention followed by failure to commercialize and implement. For three centuries, Graham shows, Russia has been adept at developing technical ideas but abysmal at benefiting from them. From the seventeenth-century arms industry through twentieth-century Nobel-awarded work in lasers, Russia has failed to sustain its technological inventiveness. Graham identifies a range of conditions that nurture technological innovation: a society that values inventiveness and practicality; an economic system that provides investment opportunities; a legal system that protects intellectual property; a political system that encourages innovation and success. Graham finds Russia lacking on all counts. He explains that Russia's failure to sustain technology, and its recurrent attempts to force modernization, reflect its political and social evolution and even its resistance to democratic principles. But Graham points to new connections between Western companies and Russian researchers, new research institutions, a national focus on nanotechnology, and the establishment of Skolkovo, “a new technology city.” Today, he argues, Russia has the best chance in its history to break its pattern of technological failure.

This book examines Russia from a geographical neighbour’s perspective. In The Russian Idea, Finland’s ex-President sets out to understand Russian thinking through the lens of historical events and to anticipate its influence on Russia’s future choices. Following Russia’s attack on Ukraine in February 2022, the book is today more topical than ever.