Edward Said's Orientalism (1978) is a seminal work in the field of postcolonial culture studies. It critiqued Western scholarship about the Eastern world for its patronizing attitude and tendency to view it as exotic, backward and uncivilized. Arvind Sharma, longstanding professor of comparative religion at McGill University in Montreal, Canada, now takes up the Palestinian academic's groundbreaking ideas - originally put forth predominantly in a Middle Eastern context - and tests them against Indian material. He explores in an Indian context Said's contention that the relationship between knowledge and power is central to the way the West depicts the non-West.Scholarly and accessible,The Ruler's Gaze throws fresh light on Indian colonial history through a Saidian lens.

The long and intricate history of the beautifully carved Hellenistic style Egyptian bowl, from the days of Cleopatra to Constantinople, the French Revolution, and to near destruction by a deranged museum guard in 1925.

“So why am I here?” Marriet asked. “You are here because you’ve been chosen,” said Palmators. “Chosen? Chosen for what?” Marriet said. “Marriet Sworn, you have no idea what is coming, do you?” said Palmators. Marriet stood looking serious now in front of the Caretaker. “No,” she said. Marriet Sworn is invited into the divine museum, Alcha Prunchtis, by the museum’s caretaker, Palmators Squild, when a mysterious thief somehow ends up stealing some of the divine relics inside the museum. In order to restore balance to life and all of its possibilities, she must track down this thief, stop him, and bring back the Eternity Cube, the most powerful of all the divine relics. On her new journey, she will go through time, and through many possibilities of life, and from these possibilities, she will finally meet Harlay Colspo, discover the criminal mastermind, Depthtus, learn of the missing angel, Varyl, and experience the wrath of her father, Alatar Skyrise. She will know the feud between Colspo and Volance Melthom, and amongst the battles, the war, and all the miracles, she will find out a shocking truth that will change everything.

A translation of a key commentary on perhaps the most broadly influential text of classical China This book is a translation of a key commentary on the Book of Changes, or Yijing (I Ching), perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China (ca. 1045-256 bce) and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar Cheng Yi, who turned the original text into a coherent work of political theory.

An engrossing narrative of a colonial subject’s life contemplating his Imperial masters at the height of colonialism in India; based upon the first eight years of his life-long diary

Now a major film, starring George Clooney, Ewan McGregor, and Jeff Bridges, this New York Times bestseller is a disturbing and often hilarious look at the U.S. military's long flirtation with the paranormal—and the psy-op soldiers that are still fighting the battle. Bizarre military history: In 1979, a crack commando unit was established by the most gifted minds within the U.S. Army. Defying all known laws of physics and accepted military practice, they believed that a soldier could adopt the cloak of invisibility, pass cleanly through walls, and—perhaps most chillingly—kill goats just by staring at them. They were the First Earth Battalion, entrusted with defending America from all known adversaries. And they really weren’t joking. What’s more, they’re back—and they’re fighting the War on Terror. An uproarious exploration of American military paranoia: With investigations ranging from the mysterious “Goat Lab,” to Uri Geller’s covert psychic work with the CIA, to the increasingly bizarre role played by a succession of U.S. presidents, this might just be the funniest, most unsettling book you will ever read—if only because it is all true and is still happening today.

The possible indebtedness of political economy to fourth-century Greek thinkers has been widely debated; the contribution of Islam, on the other hand, is consistently forgotten. This volume addresses this neglect by examining in three parts the following questions: Is there a school of economic thought that can be considered specifically 'Arab', or have the Arabs succeeded in combining the Greek heritage with other, more oriental currents? Muslim economic thought has enriched the Hellenic contribution to economic thought in the areas of government of the kingdom by the caliph, of the city and the household organisation; the Arab concept of tadbîr should be examined in relation to each of these three levels. In rejecting profit, usury, egoism and monopoly, and in preaching moderation, altruism, the practice of fair prices, and unselfishness, Islam inaugurated an 'economic system' which has derived from that of the Greeks and which laid the basis for pre-capitalist thought.

'Gaze on him . . . Consider him . . . Contemplate him . . . As you desire to imitate him.' This advice from St Clare of Assisi is the key to unlocking the door to the heart of Jesus' teaching. Her words provide a pattern of meditation that brings alive the Gospel reading for every Sunday of the Revised Common Lectionary. 'At every point the author persuades the reader that the Gospel readings really are relevant to our contemporary lives . . . she offers many images that will help congregations and preachers alike . . . For its sheer poetry and imagination, Judith Dimond's Gazing on the Gospels . . . is well worth buying'. Robin Gill, in Outlook

Material Mystery considers three apparently anthropocentric myths that are central to Abrahamic religions—those of the primal human, the incarnated and possibly divine redeemer, and the resurrected body. At first glance, these stories reinforce a human-centered theology and point to a very anthropomorphic God. Taking them seriously seems to ignore the material turn in the humanities entirely, with the same sort of willful ignorance that some of our politicians show in declaring that their myths count as facts, or that the point of the rest of the world is to further human consumption. But it is possible, Karmen MacKendrick shows, to read these figures through a particular tradition that emerges from the Hebrew Bible, the tradition of Wisdom as a creative force. Wisdom texts are common across the ancient Near East. As the idea of creative Wisdom develops from antiquity into the middle ages, it gathers philosophical influences from a range of philosophical traditions. This exuberantly promiscuous impurity—intellectual, artistic, and theological—generates new interpretive possibilities. In these interpretations, each human-like figure opens up onto the world''s matter, as an interdependent part of it, and matter is thoroughly mixed with divinity. Such mythic readings complement our factual, scientific understanding of the material world, to engage wider kinds of knowing and affective attention—particularly Wisdom''s combination of care and delight.