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Originally published in 1971, The Royal Demesne in English History shows how Norman and Angevin kings were able to regard the whole of their English kingdom as their royal demesne in the continental medieval sense. The book argues that only through the later loss of their continental possessions were they compelled to show interest in creating special royal estates within their English kingdom, and then only for the members of their families. The power of medieval English kings as landowners provides a constant theme of the highest political importance in the dispensation of royal patronage, but not in the history of government finance. The book discusses how in the later stages of the cumulative creation of the royal family estates, did the idea gain currency in England, that an endowed and inalienable royal landed estate ought to form the basis of monarchical stability and financial solvency. This book forms an interesting and detailed look at the development of the medieval monarchy in terms of land and ownership.

The distinction between the forest and the trees is fundamental to this study, for the royal forest of medieval England was a complex institution with legal, political, economic, and social significance. To protect the "beasts of the forest" and their habitat, initially for the king's hunting and later for economic exploitation, an elaborate organization of officials and courts administered a system of "forest law" that was unique to medieval England. The subject can first be studied in detail in the records and chronicles of the Angevin kings, which reflect the restless activity of Henry II and his growing corps of officials that led to the expansion of the area designated as royal forest. At its height in the thirteenth century, an estimated one-fourth of the land area of England and its riches came under the special jurisdiction of forest law. Barons whose holdings lay within the royal forest were restricted in their use of the land, and the activity of all who lived or traveled in the forest was circumscribed. Until the institution of new taxes overshadowed the economic importance of the forest and the king divested himself of large areas of forest in 1327, the extent of the royal forest, with its special jurisdiction, was often a source of conflict between king and barons and was a major political issue in the Magna Carta crisis of 1215. This is the first general history of the royal forest system from its beginning with the Norman Conquest to its decline in the later Middle Ages. The author pays special attention to the development of forest law alongside common law, and the interrelationship between the two types of law, courts, and justices. The preservation of extensive unpublished records of the forest courts in the Public Record Office makes possible this intensive study of the legal and administrative aspects of the royal forest; chronicles and the records of the Exchequer, among other sources, shed light on the political and economic importance of the royal forests in medieval England. The author's ultimate objective is to show the influence of the royal forest upon the daily lives of contemporaries—both the barons who held land and the peasants who tilled land within the royal forests.

From a renowned medieval historian comes a new biography of King John, the infamous English king whose reign led to the establishment of the Magna Carta and the birth of constitutional democracy King John (1166-1216) has long been seen as the epitome of bad kings. The son of the most charismatic couple of the middle ages, Henry II and Eleanor of Aquitaine, and younger brother of the heroic crusader king, Richard the Lionheart, John lived much of his life in the shadow of his family. When in 1199 he became ruler of his family's lands in England and France, John proved unequal to the task of keeping them together. Early in his reign he lost much of his continental possessions, and over the next decade would come perilously close to losing his English kingdom, too. In King John, medieval historian Stephen Church argues that John's reign, for all its failings, would prove to be a crucial turning point in English history. Though he was a masterful political manipulator, John's traditional ideas of unchecked sovereign power were becoming increasingly unpopular among his subjects, resulting in frequent confrontations. Nor was he willing to tolerate any challenges to his authority. For six long years, John and the pope struggled over the appointment of the Archbishop of Canterbury, a clash that led to the king's excommunication. As king of England, John taxed his people heavily to fund his futile attempt to reconquer the lands lost to the king of France. The cost to his people of this failure was great, but it was greater still for John. In 1215, his subjects rose in rebellion against their king and forced upon him a new constitution by which he was to rule. The principles underlying this constitution -- enshrined in the terms of Magna Carta -- would go on to shape democratic constitutions across the globe, including our own. In this authoritative biography, Church describes how it was that a king famous for his misrule gave rise to Magna Carta, the blueprint for good governance.

This book expands on established doctrine in legal history and sets out a challenge for legal philosophers. The English medieval village community offers a historical and philosophical lens on the concept of custom which challenges accepted notions of what law is. The book traces the study of the medieval village community from early historical works in the nineteenth century through to current research. It demonstrates that some law-making can and has been ‘bottom-up’ in English law, with community-led decisionmaking having a particularly important role in the early common law. The detailed consideration of law in the English village community reveals alternative ways of making and conceiving of law which are not dependent on state authority, particularly in relation to customary and communal property rights. Acknowledging this poses challenges for legal theory: the legal positivism that dominates Western legal philosophy tends to reject custom as a source of law. However, this book argues that medieval customary law ought to be considered ‘law’ if we are ever going to fully understand law – both then and now. The book will be a valuable resource for researchers and academics working in the areas of Legal History, Legal Theory, and Jurisprudence.

Volume I of The Cambridge Economic History of Europe is a survey of agrarian life in Roman and Byzantine Europe.

P.D.A. Harvey is a historian of medieval rural England with a wide interest in the history of cartography; this collection of his essays brings together both these strands. It first looks at the English countryside from the 10th century to the 15th, investigating problems in particular documents, in the village community and in underlying long-term changes. How landlords drew profits from their property in the eleventh and twelfth centuries, how and why there followed changes in the way landed estates were run and in the written records they produced, what new light their personal seals can throw on medieval peasants, are all among the topics discussed, while the local management of large estates and the development of the peasant land market are themes that recur throughout. There follow essays on the way maps were brought into the management of landed estates in the 16th and 17th centuries, starting with the introduction of consistent scale into mapping, a new concept crucially important in the general history of topographical maps. The collection closes by looking at some of the traps that both documents and maps set for the historian of the English countryside.

This account of the changing relationship between lords and peasants in medieval England challenges many received ideas about the "origins of the manor", the status of the Anglo-Saxon peasantry, the 12th-century economy and the origins of villeinage. The author covers the period from the end of the Roman empire to the late-12th century, tracing in post-Conquest society the continuing influence of developments which originated in Anglo-Saxon England. Drawing on work in archaeology and landscape studies, as well as on documentary sources, the book describes a fundamental division within the peasantry: that between the very dependent tenants and agricultural workers on the "inland" of the estates of ministers, kinds and lords, and the more independent peasantry of the "warland". The study leads to the expression of views on many aspects of the development of society in the period.

Focussing on the key role of the English medieval parliament in hearing and determining the requests of the king's subjects, this ground-breaking new study examines the private petition and its place in the late medieval English parliament (c.1270-1450). Until now, historians have focussed on the political and financial significance of the English medieval parliament; this book offers an important re-evaluation placing the emphasis on parliament as a crucial element in the provision of royal government and justice. It looks at the nature of medieval petitioning, how requests were written and how and why petitioners sought redress specifically in parliament. It also sheds new light on the concept of royal grace and its practical application to parliamentary petitions that required the king's personal intervention. The book traces the development of private petitioning over a period of almost two hundred years, from a point when parliament was essentially an instrument of royal administration, to one where it was self-consciously dispatching petitions as the highest court of the land. Gwilym Dodd considers not only the detail of the petitionary process, but also broader questions about the government of late medieval England. His conclusions contribute to our understanding of the nature of medieval monarchy, and its ability (or willingness) to address local difficulties, as well as the nature of local society, and the problems that faced individuals and communities in medieval society.