The work of Rudolf Steiner is unique in the way it combines esoteric teaching with practical suggestions for the development of social life. Indeed, Steiner is best known today for the application of his ideas in areas such as education, medicine and agriculture. But none of this could have developed without the coherent and profound body of spiritual knowledge which stands at the very core of Steiner's work. In Rosicrucian Wisdom - one of his most complete introductions to modern spirituality - Steiner speaks out of the stream of Rosicrucian teaching. But rather than borrowing old ideas from historical tradition, Steiner presents a wholly new contribution arising from the results of his own experiential research. He talks of the Rosicrucian path as being appropriate for the modern spiritual seeker, but warns that Rosicrucian teaching should not be taken as abstract theory. Rather than remaining in the head or even the heart, spiritual ideas should reach into daily action, transforming all aspects of life. Steiner goes on to describe many facets of spiritual truth, including the law of destiny, the fact of life after death, ways of developing spiritual vision, humanity's past and future evolution, and much more.

"Our very 'I' consciousness is possible because the mineral earth--the first layer of the interior of the Earth--and the other chthonic regions exist. Our human nature is a reflection of the subearthly and supraearthly realms that comprise the macrocosm and the microcosm. 'The true meaning of the microcosm-macrocosm analogy is not that the human being is a little cosmos, but that the cosmos is a big human being.' From this perspective, it makes complete sense that the subterranean realms described by spiritual science live within the deepest realms of our human nature and subconscious life of darker feelings and will. Deep within the human being, they radiate into the shadows of thought. This region is more familiarly known as Hell, Hades, or the Abyss. The subterranean spheres, then, are the Earth's 'dark side'" (from Paul V. O'Leary's introduction). Throughout human history, ancient wisdom and traditional myths have placed human beings between the heavens and the underworld, describing the heavens as the light-filled realm of the gods and the source of goodness, and characterizing the underworld as a demon-filled realm of darkness and the source of evil. Modern science, however, denies the heavens and knows little of the Earth's interior -- even physically -- beyond the first few miles, after which it simply resorts to conjecture based on the extrapolation of existing sensory data. In other words, natural science fails to take into account that the Earth is a living, spiritual being and ignores the presence of its soul-spiritual qualities and influences. To remedy this, during the early twentieth century, Rudolf Steiner researched the psychic, spiritual, and cosmic nature of the Earth's interior. He described how the different layers of the inner Earth affect and interact with human beings living on Earth. More theologically and cosmically, he spoke of the layers of "Hell," through which Jesus Christ traveled in the period between the Crucifixion and the Resurrection, uniting and integrating himself with the Earth and with human destiny. The seven authors in The Inner Life of the Earth approach this difficult and little-discussed topic from different directions. They discuss how the forces emanating from the interior of the Earth affect the weather, our atmosphere, human beings, and how human behavior in turn affects them, showing that earthly and human evolution are a unity and should never be thought of as occurring separately. They also discuss the deep significance of Christ's incarnation, by which he united with the Earth to become the Spirit of the Earth. Without Christ's deed, the Mystery of Golgotha, which reunites cosmic and human evolution with the divine, human beings would be unable to work in freedom with Christ or with Sophia, divine feminine Wisdom, in her form as the Soul of the Earth, to overcome evil and help lift all creation toward goodness and greater human, cosmic, and divine fellowship.

The Seer is a compelling account of one man's spiritual awakening, written with extraordinary energy, candour and humility. The first of three books that together comprise 'The O Manuscript', it is the beginning of a personal and philosophical quest that challenges conventional wisdom and takes the reader on a mystical journey through ancient history and modern times. The book begins with the author at a crossroads, suffering from debilitating health, his personal and professional lives disintegrating around him. Bed-ridden for three years, Lars Muhl was put in touch with a seer who helped him, over the telephone initially, to recover his energy and brought him back to life. The Seer became his spiritual leader, teaching him the inner truths of existence. We travel with him to Montsegur, a remote mountain village and castle in southern France, where he meets the Seer and begins his remarkable and challenging adventure. The book is not only a spellbinding introduction to the ancient vision of cosmic interconnectedness, but also a critical evaluation of a long list of limiting New Age dogmas. When Lars and the Seer part, the latter hands an old manuscript into the author's care - a doorway to further revelations.

His most enduring claim to fame is the crucial role he played in the transformation of spiritualism, a medium's passive reception of messages from the spirits of the dead, into occultism, the active search for personal spiritual realization and inner vision.

Grimoires are books of spells that were first recorded in the Ancient Middle East and which have developed and spread over the ensuing millennia.

The study of contemporary esoteric discourse has hitherto been a largely neglected part of the new academic field of Western esotericism. Contemporary Esotericism provides a broad overview and assessment of the complex world of Western esoteric thought today. Combining historiographical analysis with theories and methodologies from the social sciences, the volume explores new problems and offers new possibilities for the study of esoterica. Contemporary Esotericism studies the period since the 1950s but focuses on the last two decades. The wide range of essays are divided into four thematic sections: the intricacies of esoteric appeals to tradition; the role of popular culture, modern communication technologies, and new media in contemporary esotericism; the impact and influence of esotericism on both religious and secular arenas; and the recent 'de-marginalization' of the esoteric in both scholarship and society.

Take the Next Step... Clear away the outdated clutter that has obscured the power and beauty of the Golden Dawn magical system and feel for yourself the difference these techniques can make in your life. Explore dozens of new rituals developed from the fragments and core documents of the greatest Magical Order in the Western world. Step out of the darkness and into the light of understanding.John Michael Greer writes in a lucid and entertaining manner, revealing previously unknown aspects of the magical rites of the Golden Dawn. Warm and engaging, Circles of Power revitalizes Western magic by removing the unnecessary rhetoric and obscure jargon. Everything is plainly and simply explained and all the information you need to begin working within this magical system is presented in a clear and concise manner. Filled with the fruits of personal experience and insights derived from in-depth research, Circles of Power is the next best thing to actually joining a Hermetic lodge.

Step into the world of an 18th century magician Ebenezer Sibly was an astrologer, an herbalist, a physician, and a magician. A copyist of grimoires, his library and manuscripts formed the basis for Frances Barrett's "The Magus". "The Station of Man in the Universe" collects Sibly's writings on how the magical universe is structured, what the nature of demons and angels are, what happens after death, and what the varieties of magic are, that are contained in his work "A New Complete Illustrated Guide to the Celestial Science of Astrology". Together, the essays provide a glimpse into the worldview of a magician who practiced Solomonic magic in the grimoire tradition of the late 18th century, before the Theosophical Society and the Golden Dawn.