In recent years culture has become the primary currency of politics – from the identity politics that characterized the 2016 American election to the pushback against Western universalism in much of the non-Western world. Much less noticed is the rise of a new political entity, the civilizational state. In this pioneering book, the renowned political philosopher Christopher Coker looks in depth at two countries that now claim this title: Xi Jinping’s China and Vladimir Putin’s Russia. He also discusses the Islamic caliphate, a virtual and aspirational civilizational state that is unlikely to fade despite the recent setbacks suffered by ISIS. The civilizational state, he contends, is an idea whose time has come. For, while civilizations themselves may not clash, civilizational states appear to be set on challenging the rules of the international order that the West takes for granted. China seems anxious to revise them, Russia to break them, while Islamists would like to throw away the rule book altogether. Coker argues that, when seen in the round, these challenges could be enough to give birth to a new post-liberal international order.

This Chinese best-seller is a geopolitical book for our times. It provides an original, comprehensive & engrossing study on the rise of China & its effective yet controversial model of development, & has become a centrepiece of an unfolding debate within China on the nature & future of the world's most populous nation & its possible global impact.

This book evaluates the current state of world (dis)order at a time of growing populism, nationalism and pandemic panic. It distils the implications of the ‘civilisational state’ for world order. The retreat of US leadership is mirrored by the decline of both the material and normative liberal multilateral infrastructure it supported. Meanwhile, the rise of China as a challenger is accompanied in political, economic and cultural terms by other emerging powers no longer bound to the norms of 20th century world affairs, notably Turkey, India, China and Russia. By emphasising a cultural lens of analysis alongside robust political and economic analysis, the author offers a prescriptive agenda for the coming post-pandemic age that recognises the changing powers of civilisational, state and hybrid non-state actors. Without overestimating their probabilities, he outlines prospects and preconditions for effective inter-civilisational dialogue and proposes a series of minimal conditions for a multilateral ‘reset’. This book will appeal to public and private decision-makers, the media, the educated lay public and civil society actors interested in the rise of civilisational politics and its possible consequences for world affairs. It will be of particular interest to students and researchers in the fields of politics, international relations, international political economy, geopolitics, strategic studies, foreign policy and social psychology.

This is a book of China's own political narrative written by one of China's leading and best-known thinkers. It is the last part of the author's 'China Trilogy', which is a best-seller in China, with over one million copies sold. The book in itself is a centerpiece of the unfolding debate within China on the nature and future of the country and how it compares with the West. It addresses a hugely important issue of the day, i.e., in what way China is overtaking or may overtake the United States as the world's preeminent power. The author provides an original and thought-provoking study on how China has managed, through its own development model, to catch up and even surpass, to various extents, the United States, in terms of gross GDP, net household assets and social protection.The book elaborates on how China has engaged itself in reshaping its institutions to ensure its smooth rise, drawing on the strengths of its own traditions, socialist legacies and elements from the West. It analyzes the weakness of the Western political institutions and discusses how China has developed its own institutional edge over the West. The author argues that as a civilizational state, China has evolved a logic of its own for development and its own political discourse which questions seriously many Western assumptions about democracy, good governance and universal values.The book recaptures the essence of China's past glory and discusses the horizon of the Chinese dream as well as how China should meet the various challenges ahead. It offers a unique and original perspective on the future of this coming superpower. Like The China Wave, this book is both discerning and provocative, and serves as a required reading for everyone concerned with the rise of China and its global implications.

From the bestselling author of The Ascent of Money and The Square and the Tower “A dazzling history of Western ideas.” —The Economist “Mr. Ferguson tells his story with characteristic verve and an eye for the felicitous phrase.” —Wall Street Journal “[W]ritten with vitality and verve . . . a tour de force.” —Boston Globe Western civilization’s rise to global dominance is the single most important historical phenomenon of the past five centuries. How did the West overtake its Eastern rivals? And has the zenith of Western power now passed? Acclaimed historian Niall Ferguson argues that beginning in the fifteenth century, the West developed six powerful new concepts, or “killer applications”—competition, science, the rule of law, modern medicine, consumerism, and the work ethic—that the Rest lacked, allowing it to surge past all other competitors. Yet now, Ferguson shows how the Rest have downloaded the killer apps the West once monopolized, while the West has literally lost faith in itself. Chronicling the rise and fall of empires alongside clashes (and fusions) of civilizations, Civilization: The West and the Rest recasts world history with force and wit. Boldly argued and teeming with memorable characters, this is Ferguson at his very best.

The classic study of post-Cold War international relations, more relevant than ever in the post-9/11 world, with a new foreword by Zbigniew Brzezinski. Since its initial publication, The Clash of Civilizations and the Remaking of World Order has become a classic work of international relations and one of the most influential books ever written about foreign affairs. An insightful and powerful analysis of the forces driving global politics, it is as indispensable to our understanding of American foreign policy today as the day it was published. As former National Security Adviser Zbigniew Brzezinski says in his new foreword to the book, it “has earned a place on the shelf of only about a dozen or so truly enduring works that provide the quintessential insights necessary for a broad understanding of world affairs in our time.” Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts—and new cooperation—have replaced the old order of the Cold War era. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia are changing global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify intercivilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. The Muslim population surge has led to many small wars throughout Eurasia, and the rise of China could lead to a global war of civilizations. Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, muliticivilizational world.

This book seeks to demystify the re-ascendancy of China as a civilization state. China's politics and society are examined in the light of its living civilization, which is the only one of the ancient civilizations that has survived to this day. The book also contrasts China's development with that of the West and Japan. By combining the impact of internal political and socio-economic developments in China and its external relations (from the silk routes, the tribute system, to the modern day), it unravels the existing myths, puzzles, and paradoxes surrounding China and questions the adequacy of most of the Western political theories (such as realism in international relations) in an attempt to explicate China's re-emergence as a world power. It attempts to tackle squarely the question: Is China a threat to world order?The book traces the rationale for contemporary developments in China to the roots in the country's tradition as well as foreign influences and seeks to unravel the puzzle about the unique China Model that defies conventional thinking in political economy, with its sustained and incredibly rapid economic growth over the past three decades. This study on China's second rise provides a broad background that includes a meaningful scrutiny of the country's behavior during its first rise (713-1820) and beyond. In comparing China's ongoing second rise with its first ascent, the book not only refocuses on and reinterprets the example set during its first rise, but also takes into account the crucial lessons it learned during its century in eclipse in the interregnum, for the effects they have on the country's current orientation and behavior. The book follows an interdisciplinary approach, combining the cultural, intellectual-historical, normative-ideological, and social-scientific perspectives, to lend a more solid grasp of the present-day China. It ends with an educated speculation, based on the foregoing analyses, on the contours of a Pax Sinica that is likely to result from the impact of China's second rise as a world power.

Publikacja prac seminarium "School of American Research" które odbyło się w Santa Fe, 22-26 marca 1982 r.

Analyzing the use of civilization in Russian-language political and media discourses, intellectual and academic production, and artistic practices, this book discusses the rise of civilizational rhetoric in Russia and global politics. Why does the concept of civilization play such a prevalent role in current Russian geopolitical and creative imaginations? The contributors answer this question by exploring the extent to which discourse on civilization penetrates Russian identity formations in imperial and national configurations, and at state and civil levels of society. Although the chapters offer different interpretations and approaches, the book shows that Russian civilizationism is a form of ideological production responding to the challenges of globalization. The concept of "civilization," while increasingly popular as a conceptual tool in identity formation, is also widely contested in Russia today. This examination of contemporary Russian identities and self-understanding will be of particular interest to students and scholars of Russian area studies and Slavic studies, intellectual and cultural history, nationalism and imperial histories, international relations, discourse analysis, cultural studies, media studies, religion studies, and gender studies.

Carroll Quigley was a legendary teacher at the Georgetown School of Foreign Service. His course on the history of civilization was extraordinary in its scope and in its impact on students. Like the course, The Evolution of Civilizations is a comprehensive and perceptive look at the factors behind the rise and fall of civilizations. Quigley examines the application of scientific method to the social sciences, then establishes his historical hypotheses. He poses a division of culture into six levels from the abstract to the more concrete. He then tests those hypotheses by a detailed analysis of five major civilizations: the Mesopotamian, the Canaanite, the Minoan, the classical, and the Western. Quigley defines a civilization as "a producing society with an instrument of expansion." A civilization's decline is not inevitable but occurs when its instrument of expansion is transformed into an institution--that is, when social arrangements that meet real social needs are transformed into social institutions serving their own purposes regardless of real social needs.