Reprint of the original, first published in 1883.

Reproduction of the original: The Revision Revised. Three Articles: I The Greek Text, II The New English Version, III by John William Burgon

Stressing the historical and theological significance of pivotal figures and movements, William Baird guides the reader through intriguing developments and critical interpretation of the New Testament from its beginnings in Deism through the watershed of the Tubingen school. Familiar figures appear in a new light, and important, previously forgotten stages of the journey emerge. Baird gives attention to the biographical and cultural setting of persons and approaches, affording both beginning student and seasoned scholar an authoritative account that is useful for orientation as well as research.

This volume is pivotal reading for laypersons looking for an accurate understanding of the private life and public career of A.E. Housman. Furthermore, it is also essential for any reader seeking to recover a truer image of the Victorian man who, during his lifetime, issued two collections of Romantic poems, A Shropshire Lad and Last Poems. It will be of particular interest to history buffs, poets, professors and students of classical studies, and instructors in literary criticism, given that it sketches Housman’s biography and examines in detail his scholarship.

The story of the translation of the Bible in America begins with the King James Version. In fact, many Americans thought of the KJV as the foundational text of the Republic, rather than a cultural inheritance from Anglican Britain. In the nineteenth century, however, as new editions of the Greek New Testament appeared, scholars increasingly recognized significant errors and inconsistencies in the KJV. This soon 1ed to the Bible revision movement, whose goal was the uniting of all English-speaking Protestants behind one new, improved version of the Bible. Ironically, as Peter Thuesen shows in this fascinating history, the revision movement in fact resulted in a vast proliferation of English scripture editions and an enduring polarization of American Christians over versions of Holy Writ. The recurrent controversies over Bible translations, he argues, tell us less about the linguistic issues dividing conservatives and liberals than about the theological assumptions they have long held in common.