We think of the kibbutz as a place for communal living and working. Members work, reside, and eat together, and share income “from each according to ability, to each according to need.” But in the late 1980s the kibbutzim decided that they needed to change. Reforms—moderate at first—were put in place. Members could work outside of the organization, but wages went to the collective. Apartments could be expanded, but housing remained kibbutz-owned. In 1995, change accelerated. Kibbutzim began to pay salaries based on the market value of a member’s work. As a result of such changes, the “renewed” kibbutz emerged. By 2010, 75 percent of Israel’s 248 non-religious kibbutzim fit into this new category. This book explores the waves of reforms since 1990. Looking through the lens of organizational theories that predict how open or closed a group will be to change, the authors find that less successful kibbutzim were most receptive to reform, and reforms then spread through imitation from the economically weaker kibbutzim to the strong.

An exploration of the influences on Israel's early kibbutz movement.

Focusing on the human story, journalist Daniel Gavron movingly portrays the fears, regrets and hopes of members of kibbutzim ranging from traditional to modern and agricultural to urban.

"A decade after James Horrox's pioneering work A Living Revolution: Anarchism in the Kibbutz Movement, Merlin Becskey presents an engaging and well-written case study of a kibbutz trying to realise anarchist principles. Based on field research and interviews at kibbutz Samar, located in Israel's far south, Becskey provides valuable insight into an unlikely project under unlikely circumstances." — Gabriel Kuhn, editor and translator of All Power to the Councils! A Documentary History of the German Revolution of 1918–1919, Liberating Society from the State and Other Writings by Erich Mühsam, and Revolution and Other Writings by Gustav Landauer "In Samar, communal organisation and individual desire form a tense bond, worked out every day. It may be the last refuge of the free spirit that animated the earliest Kibbutz groups, where everything depends on people." — Uri Gordon, author of Anarchy Alive! and Anarchy, State and Revolution Merlin Becskey is a cultural anthropologist, researcher, and lecturer in civic education living in Berlin, Germany.

"We thought we were living in a society of the future, showing how people can live together in a way that the human being is not a product of society where you have to put somebody down so that you are up.... Suddenly we [find] that people want to be more like outside, and we are disappointed." "When people say to me, 'We're so sorry to see what's going on in the kibbutzim because we are losing the most important thing that happened to the State of Israel,' I say to them, 'Listen....' The government lost interest in the kibbutz movement, and we had to find another way. The State of Israel slowly but surely became a normal state, and the pioneers finished their job. We are living in a new era. We have to make the adjustment."—from Our Hearts Invented a Place One of the grand social experiments of modern time, the Israeli kibbutz is today in a state of flux. Created initially to advance Zionism, support national security, and forge a new socialist, communal model, the kibbutzim no longer serve a clear purpose and are struggling financially. In Our Hearts Invented a Place, Jo-Ann Mort and Gary Brenner describe how life on the kibbutz is changing as members seek to adapt to contemporary realities and prepare themselves for the future. Throughout, the authors allow the members' often-impassioned voices—some disillusioned, some optimistic, some pragmatic—to be heard. "The founders [of the kibbutz] had a dream," an Israeli told the authors in one of many interviews they conducted between 2000 and 2002, "[which] they fulfilled... a hundred times." The current generation, he explains, must alter that dream in order for it to survive. After tracing the formidable challenges facing the kibbutzim today, Mort and Brenner compare three distinct models of change as exemplified by three different communities. The first, Gesher Haziv, decided to pursue privatization. The second, Hatzor, is diversifying its economy while creating an extensive social safety net and a system of private wages with progressive taxation. In the third instance, Gan Shmuel is attempting to hold on to the traditional kibbutz model. In closing, the authors address the new-style urban kibbutz. Their book will provide readers with a deeper understanding of the kibbutz—and of Israel itself—during an era of dramatic social, economic, and political change.

Research on gated communities is moving away from the hard concept of a 'gated community' to the more fluid one of urban gating. The latter allows communities to be viewed through a new lens of soft boundaries, modern communication and networks of influence. The book, written by an international team of experts, builds on the research of Bagaeen and Uduku’s previous edited publication, Gated Communities (Routledge 2010) and relates recent events to trends in urban research, showing how the discussion has moved from privatised to newly collectivised spaces, which have been the focal point for events such as the Occupy London movement and the Arab Spring. Communities are now more mobilised and connected than ever, and Beyond Gated Communities shows how neighbourhoods can become part of a global network beyond their own gates. With chapters on Australia, Canada, Europe, South America, Asia, Africa and the Middle East, this is a truly international resource for scholars and students of urban studies interested in this dynamic, growing area of research.

This volume focuses on today’s kibbutz and the metamorphosis which it has undergone. Starting with theoretical considerations and clarifications, it discusses the far-reaching changes recently experienced by this setting. It investigates how those changes re-shaped it from a setting widely viewed as synonymous to utopia, but which has gone in recent years through a genuine transformation. This work questions the stability of that “renewing kibbutz”. It consists of a collective effort of a group of specialized researchers who met for a one-year seminar prolonged by research and writing work. These scholars benefitted from resource field-people who shared with them their knowledge in major aspects of the kibbutz’ transformation. This volume throws a new light on developmental communalism and the transformation of gemeinschaft-like communities to more gesellschaft-like associations. Contributors are: Havatselet Ariel, Eliezer Ben-Rafael, Miriam Ben-Rafael, Sigal Ben-Rafael Galanti, Yechezkel Dar, Orit Degani Dinisman, Yuval Dror, Sylvie Fogiel-Bijaoui, Alon Gal, Rinat Galily, Shlomo Gans, Sybil Heilbrunn, Michal Hisherik, Meirav Niv, Michal Palgi, Alon Pauker, Abigail Paz-Yeshayahu, Yona Prital, Moshe Schwartz, Orna Shemer, Michael Sofer, Menahem Topel, and Ury Weber.

This balanced and comprehensive text explores Israeli government and politics from both institutional and behavioral perspectives. After briefly discussing Israel’s history and the early development of the state, Gregory Mahler then examines the social, religious, economic, cultural, and military contexts within which Israeli politics takes place. He makes special note of Israel’s geopolitical situation of sharing borders with, and being proximate to, several hostile Arab nations. The book explains the operation of political institutions and behavior in Israeli domestic politics, including the constitutional system and ideology, parliamentary government, the prime minister and the Knesset, political parties and interest groups, the electoral process and voting behavior, and the machinery of government. Mahler also considers Israel’s foreign policy setting and apparatus, the Palestinians and the Israeli-Palestinian conflict, the particularly sensitive questions of Jerusalem and the Israeli settlement movement, and the Middle East peace process overall. This clear and concise text provides an invaluable starting point for all readers needing a cogent introduction to Israel today.

No Heavenly Delusion? analyses three movements of communal living, the Kibbutz, the Bruderhof and the Integrierte Gemeinde, all of which can trace their origins to the German Youth Movement of the first part of the twentieth century. The book looks at the alternative societies and economies the movements have created, their interactions with the wider world, and their redrawing of the boundaries of the public and private spheres of their members. The comparative approach taken allows a picture of dissimilarities and similarities to emerge that goes beyond merely obvious points of difference. Tyldesley places these movements in the context of intellectual trends in late nineteenth- and twentieth-century Europe and especially Germany, and enables the reader to evaluate their wider significance.