The Roman city of Palmyra had an outward appearance that was conventionally hellenised, but many aspects of social and religious life were influenced by a number of different cultures and both Greek and local Aramaic languages coexisted. This study which is a revised version of Kaizer's doctoral thesis, studies the religious life and ritual activities of Palmyra under the Romans. Discussing epigraphic, sculptural and architectural evidence from temples, he reveals that, apart from the Imperial cult, direct Roman influence on religious life is largely absent.

A ‘Near Eastern religion’, along the lines of ‘Greek religion’ or ‘Roman religion’, is hard to distinguish for the Classical period, since the religious cultures of the many cities, villages and regions that constituted the Near East in the Hellenistic and Roman periods were, despite some obvious similarities, above all very different from each other. This collection of articles by scholars from different disciplines (Ancient History, Archaeology, Art-History, Epigraphy, Numismatics, Oriental Studies, Theology) contributes to our quest for understanding the polytheistic cults of the Near East as a whole by bringing out the variety between the different local and regional forms of worship in this part of the world.

This interdisciplinary collection of articles brings out the variety of local and regional patterns of worship in the Near East, and in this manner contributes to our quest for understanding the polytheistic cults of the region as a whole.

This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an essentially Western or Christian phenomenon, the chapters reveal processes of religious individualisation in a large variety of non-Western and pre-modern scenarios. Furthermore, the volume challenges prevalent views that regard religions primarily as collective phenomena and provides nuanced perspectives on the appropriation of religious agency, the pluralisation of religious options, dynamics of de-traditionalisation and privatisation, the development of elaborated notions of the self, the facilitation of religious deviance, and on the notion of dividuality.

The oasis city of Palmyra in the Syrian Desert has long been the focus of scholarly attention, both as a major cultural locus at the heart of the ancient world, active in trade and politics, and as an important local centre of religion, attested through the archaeology and historical sources related to the site. In this volume, which is the outcome of a conference organized within the framework of the Palmyra Portrait Project, the latest research from scholars working on Palmyra is drawn together to offer new insights into both the city's religious life and its wider implications for our understanding of religious life in the Near East in general in the first three centuries CE. Incorporating analyses and discussions of archaeological, epigraphic, and literary sources that shed light on Palmyrene religion, the contributions gathered here reassess and discuss the beliefs and practices that were followed in the city, assess the different cults that existed, and present new insights into the development and function of the city's religious communities and spaces. Together, these chapters provide a vital update to our understanding of how people lived and worshipped in this city, which remains crucial to the broader understanding of the role of religion and religious practices in urban contexts in antiquity.

Preliminary material -- THE CULT OF THE SUPREME GOD -- THE CULT OF THE SUN AND THE MOON AT PALMYRA -- THE GODDESS OF PALMYRA AND HER ASSOCIATES -- TUTELARY DEITIES -- ORIENTAL DEITIES -- THE ANONYMOUS GOD -- INDEXES -- NOTES ON THE PLATES -- Plates I-XXXV and Map.

This volume deals with the religion of Palmyrenes in Dura-Europos during the first three centuries of the Common Era, and focuses upon the religious interaction between this migrant community and their new residence. By studying the religious interaction of distinct groups on a local level, this study aims to contribute to a better understanding of the process of religious development and change in Syria during the Roman period. Information on the Palmyrenes of Dura-Europos consists primarily of archaeological remains that have been found there. The Palmyrene materials from Dura-Europos have never been published collectively, and for this reason they are enumerated and re-evaluated in the appendix. The book is richly illustrated with 20 figures and 22 plates.

"The present volume includes articles stemming from a two-part workshop on the representations of women and children and their roles in the families in Roman period Palmyra. The workshops were held at Aarhus University, Denmark, under the auspices of the Palmyra Portrait Project in October 2016 and February 2017. During the workshops concerning women, children and family constellations, various aspects of representations of women and children as well as the wider family groups within which they were shown in Palmyra were explored, as well as the implications these might have carried in relation to the Palmyrene family structure and wider Palmyrene society. Since the evidence from the public sphere does not give much insight into how women and children were perceived in Palmyra, the material from the funerary sphere remains central to these issues"--Publisher's description.

A recent surge of interest in network approaches to the study of the ancient world has enabled scholars of the Roman Empire to move beyond traditional narratives of domination, resistance, integration and fragmentation. This relational turn has not only offers tools to identify, map, visualize and, in some cases, even quantify interaction based on a variety of ancient source material, but also provides a terminology to deal with the everyday ties of power, trade, and ideology that operated within, below, and beyond the superstructure of imperial rule. Thirteen contributions employ a range of quantitative, qualitative and descriptive network approaches in order to provide new perspectives on trade, communication, administration, technology, religion and municipal life in the Roman Near East and adjacent regions.

Hailing from the Syrian city of Palmyra, a woman named Zenobia (also Bathzabbai) governed territory in the eastern Roman empire from 268 to 272. She thus became the most famous Palmyrene who ever lived. But sources for her life and career are scarce. This book situates Zenobia in the social, economic, cultural, and material context of her Palmyra. By doing so, it aims to shed greater light on the experiences of Zenobia and Palmyrene women like her at various stages of their lives. Not limiting itself to the political aspects of her governance, it contemplates what inscriptions and material culture at Palmyra enable us to know about women and the practice of gender there, and thus the world that Zenobia navigated. It reflects on her clothes, house, hygiene, property owning, gestures, religious practices, funerary practices, education, languages, social identities, marriage, and experiences motherhood, along with her meteoric rise to prominence and civil war. It also ponders Zenobia's legacy in light of the contemporary human tragedy in Syria.