This collection presents a rich, multidisciplinary inquiry into the role of religion in the Mexican American community. Breaking new ground by analyzing the influence of religion on Mexican American literature, art, activism, and popular culture, it makes the case for the establishment of Mexican American religious studies as a distinct, recognized field of scholarly inquiry. Scholars of religion, Latin American, and Chicano/a studies as well as of sociology, anthropology, and literary and performance studies, address several broad themes. Taking on questions of history and interpretation, they examine the origins of Mexican American religious studies and Mario Barrera’s theory of internal colonialism. In discussions of the utopian community founded by the preacher and activist Reies López Tijerina, César Chávez’s faith-based activism, and the Los Angeles-based Católicos Por La Raza movement of the late 1960s, other contributors focus on mystics and prophets. Still others illuminate popular Catholicism by looking at Our Lady of Guadalupe, home altars, and Los Pastores dramas (nativity plays) as vehicles for personal, social, and political empowerment. Turning to literature, contributors consider Gloria Anzaldúa’s view of the borderlands as a mystic vision and the ways that Chicana writers invoke religious symbols and rhetoric to articulate a moral vision highlighting social injustice. They investigate the role of healing, looking at it in relation to both the Latino Pentecostal movement and the practice of the curanderismo tradition in East Los Angeles. Delving into to popular culture, they reflect on Luis Valdez’s video drama La Pastorela: “The Shepherds’ Play,” the spirituality of Chicana art, and the religious overtones of the reverence for the slain Tejana music star Selena. This volume signals the vibrancy and diversity of the practices, arts, traditions, and spiritualities that reflect and inform Mexican American religion. Contributors: Rudy V. Busto, Davíd Carrasco, Socorro Castañeda-Liles, Gastón Espinosa, Richard R. Flores, Mario T. García, María Herrera-Sobek, Luís D. León, Ellen McCracken, Stephen R. Lloyd-Moffett, Laura E. Pérez, Roberto Lint Saragena, Anthony M. Stevens-Arroyo, Kay Turner

"Seeks to provide a history of the Latino AG [Assemblies of God] that can also serve as a case study and window into the larger Latino Pentecostal, Evangelical, and Protestant movements along with the changing flow of North American religious history." (page 2).

This is the first single volume on the U.S. Latina/Latino religious experience. It features a comprehensive treatment of this large ethnic group, including thematic chapters detailing the roles that cultural phenomena such as art, film, and politics play in the U.S. Latina/Latino religious experience.

The first major historical overview of one of America's most vibrant Christian movements This groundbreaking book by Juan Francisco Martínez provides a broad historical overview of Latino Protestantism in the United States from the early nineteenth century to the present. Beginning with a description of the diverse Latino Protestant community and a summary of his own historiographical approach, Martínez then examines six major periods in the history of American Latino Protestantism, paying special attention to key social, political, and religious issues—including immigration policies, migration patterns, enculturation and assimilation, and others—that framed its development and diversification during each period. He concludes by outlining the challenges currently facing Latino Protestants in the United States and considering what Latino Protestantism might look like in the future. Offering vital insights into key leaders, eras, and trends in Latino Protestantism, Martínez's work will prove an invaluable resource for all who are seeking to understand this rapidly growing US demographic.

Solidly theological, amply historical, thoroughly ecumenical, and remarkably current, Orlando Costas' 'Christ Outside the Gate' is the most succinct, yet comprehensive analysis of the missiological issues facing the church and the churches that has appeared in many years."" --Alan Neely, Southeastern Baptist Theological Seminary, Wake Forest Learning and passion come together in Christ Outside the Gate to make it an outstanding contribution to missiology."" --Gabriel Fackre, Abbot Professor of Christian Theology, Andover Newton Theological School You have in your hands a new way of seeing missions--North America as a receiving country, the marginalized as the subject as well as object of missions, world evangelization with one foot in Melbourne and one foot in Pattaya. Few authors blend together so effectively so many worlds--evangelism and scholarship, northern hemisphere and southern hemisphere, sociology, and theology."" --Harvie M. Conn, Westminster Theological Seminary, Philadelphia Costas may well be or is on his way to becoming the ablest missiologist alive."" --Jorge Lara-Braud, Director, Council on Theology and Culture, Presbyterian Church in the U.S. Costas writes from the background of an Hispanic Evangelical, but goes far beyond the normal concerns of that tradition. In a series of far-ranging essays, he deals with virtually every aspect of the contemporary missiological debate in a manner that is usually balanced and always provocative. While some readers will violently question his views at certain points, all will be stimulated and challenged to think more deeply and participate more effectively in the total world mission to which God has called His Church."" --Paul E. Pierson, Fuller Theological Seminary 'Christ Outside the Gate' offers us a perspective of missions that focuses on the transition from paternalism to the contextualization of the Gospel."" --Oscar I. Romo, Director, Language Missions Division, Southern Baptist Convention Costas writes from the viewpoint of those who live on the periphery of society. He challenges Christians of all denominations to a renewed understanding of the Christ who 'suffered outside the gates.'"" --John T. Boberg, Catholic Theological Union, Chicago Orlando E. Costas is also the author of 'Liberating News', 'The Integrity of Mission', and 'The Church and Its Mission'.

The Definitive History of the Spirit-Filled Church Encyclopedic coverage of: Activities of the Spirit over 2,000 years of church history in 60 countries and regions Outpourings at Topeka, Mukti Mission (India), Azusa Street, Duquesne University, and many other 20th-century locations Current movements among today’s 500 million-plus Pentecostal and charismatic Christians worldwide The New International Dictionary of Pentecostal and Charismatic Movements sets modern, Spirit-filled Christianity in a context that spans two millennia and the entire Christian world. Like no other resource, this volume reveals in detail the full, sweeping legacy of Spirit-empowered movements that have touched hearts and lives both in modern America and across the centuries and continents: in medieval Europe, Finland in the 1700s, South India in the 1800s, Azusa Street at the turn of the 20th century--and much more, including ongoing moves of the Holy Spirit throughout the world today. One thousand entries provide the most extensive information available on Pentecostal, charismatic, and neocharismatic movements. The diverse topics covered include, as a small sample, glossolalia, black and Hispanic Pentecostalism, prophecy, the role of women, faith healing, music, sociology, missions, church growth, and different historic and contemporary revivals. With its unique international and historical perspective, this completely revised and expanded second edition of the acclaimed Dictionary of Pentecostal and Charismatic Movements offers features that no other reference of its kind approaches. Its extraordinary scope and detailed, up-to-date coverage make this the definitive resource on Pentecostal and charismatic denominations and movements both in North America and worldwide. Includes: Exhaustive coverage of Pentecostal and charismatic movements in 60 countries and regions--individual histories, cultural and theological aspects, and key figures and institutions. Statistical section with a wealth of current information on the growth of classical Pentecostalism as well as charismatic and neocharismatic movements. 1,000 articles. Over 500 photos and illustrations, maps, and timeline. Cross references, bibliographies, and indexes to people, places, and topics.

In the mid-1960s, the charismatic César Chávez led members of California's La Causa movement in boycotting the grape harvest, and melon pickers in South Texas called a strike against growers, contesting unfair labor and wage practices in both states. In Farm Workers and the Churches, Alan J. Watt shows how the religious and social contexts of the farm workers, their leaders, and the larger society helped or hindered these two pivotal actions. Watt explores the ways in which liberal expressions of Northern Protestantism, transplanted to California and combined with the pro-labor wing of the Catholic Church and the heritage of Mexican popular piety, provided a fertile field for the growth of broad support for Chávez and his organizing efforts. Eventually, La Causa was able to achieve collective bargaining victories, including a historic labor contract between California agribusiness and farm workers. The movement did not fare as well in Texas, where the combination of a locally weak union leadership, a more conservative Southern Protestant ethos, and the strikebreaking measures of the Texas Rangers all boded ill. However, a general Chicano/a movement ultimately took permanent root in the state, because of the workers' struggle. Watt offers a careful examination of the complex interactions among religious traditions, social heritage, and ethnicity as these factors affected the course and outcomes of these two pioneering campaigns undertaken by La Causa.

..".marks a new stage in the development of U.S. Hispanic/Latino theology..."