"Lucas' book competently brings Whitehead's philosophy into dialogue with "analytic" philosophy. This is a topic of great originality and considerable potential importance for the field of philosophy. The writing is forceful, concise, and clear." -- George L. Kline, Bryn Mawr College Lucas treats Whitehead within the framework of major themes in current Anglo-American "analytic" philosophy, viewed against the backdrop of significant historical trends in European and American thought since the Enlightenment. This most misunderstood of twentieth-century philosophers is critically interpreted here. Whitehead had developed 50 years ago some ideas only now emerging in analytic philosophy. Lucas examines the significance of Whitehead's thought for current epistemology of science, for the anti-foundationalism debate, and more generally, for modal logic, action, theory, philosophical psychology, and the philosophy of mind. He shows how some recent analytic philosophy is now developing ideas concerning language, personal identity, and other topics that are found in Whitehead. Lucas concludes with recent problems in relativity theory and quantum mechanics, indicating how these bear on the philosophy of science and on the task of forging a comprehensive understanding of nature. He examines the debates concerning Einstein and Whitehead on relativity and analyzes the work of Bohm, Prigogine, and others who have found Whitehead's categories useful for their own success. Whitehead is shown to be a historical figure of great importance, not an idiosyncratic thinker, isolated along with a few enthusiastic followers from the mainstream of contemporary philosophy. With Russell, Whitehead participated in the same philosophical world that gave rise to analytic philosophy.

Hegel and Whitehead presents a careful exploration of the similarities between these two formidable representatives of systematic philosophy. Some of the most distinguished scholars in European and American philosophy converge herein to explore the similarities in Hegel's and Whitehead's contemporary influence, as well as in the content of their respective systems and in their philosophical styles. This volume begins with important critical, comparative, and historical assessments of the contemporary problems in metaphysics, philosophy of science, philosophy of mind, ethics, social thought, and philosophy of religion, of history, and of culture against the background of the important contributions made to these discussions by both Hegel and Whitehead. The result is a collection of vigorous new essays in systematic philosophy that reflect the enduring contributions of these two philosophers to the contemporary philosophical climate on two continents.

At the base of Whitehead's philosophy of organism is a vision of the solidarity of all final actualities. Each actuality is a discrete individual enjoying autonomous self-determination, yet each also requires all other actualities as essential components and partial determinants of its own nature. This vision of universal solidarity, Nobo demonstrates, is the fundamental metaphysical thesis whose truth the categories and principles of Whitehead's philosophy were expressly designed to elucidate. The received interpretations of Whitehead's thought, Nobo shows, have ignored the mutual relevance of the solidarity thesis and the organic categoreal scheme and, for that reason, have grossly misrepresented many of Whitehead's most important metaphysical doctrines. Contending that the difficult tasks of interpreting and developing Whitehead's metaphysics presuppose an understanding of the solidarity thesis, Nobo explores that thesis and the metaphysical categories and principles most relevant to its elucidation. In the process, he not only corrects many misinterpretations but also develops important metaphysical doctrines that Whitehead neglected to make sufficiently explicit in his published writings. It is precisely in terms of the neglected doctrine of eternal extensive continuity, Nobo demonstrates, that the more puzzling aspects of the solidarity thesis are satisfactorily explained. He then shows that the extensional solidarity of all final actualities is an essential ingredient of the generalized conception of experience on which Whitehead builds his ontology, cosmology, and epistemology.

A breathtaking detective story, this book charts the adventure of Whitehead's ideas in a remarkably detailed and careful reconstruction of his metaphysical views. Incorporating heretofore unpublished material from students' notes and correspondence, Professor Ford analyzes the order of composition of various portions of Whitehead's books, principally Science and the Modern World, Religion in the Making, and Process and Reality. Ford's reconstructive method is perfectly tailored to his subject, for Whitehead revised by inserting new material rather than altering or deleting the old. Thus Ford is able to date the sequence of the composition of many passages. In distinguishing these layers of articulation, he has pushed the techniques of "higher criticism" beyond anything the French structuralists and deconstructionists have dreamed of and chronicled an extraordinary intellectual biography.

"While my book attempts to reflect the full range of scholarly debate, I have also attempted to make it useful to anyone interested in Whitehead. To this end, I have introduced the Whiteheadian terms one by one, explaining each in the light of my interpretation, and I have used examples wherever possible. I try to show that Whitehead intended his philosophy have a place in our lives by reshaping our common conceptions, and that he did not intend it to be relegated to purely abstract or esoteric application." — F. Bradford Wallack The twentieth century has seen the greatest innovations in philosophical cosmology since Newton and Descartes, and Alfred North Whitehead was the first and greatest of the philosophers to work out these innovations in systematic ways. In a book that will be controversial in the philosophical community, F. Bradford Wallack argues that interpretations widely accepted by Whiteheadians need revaluation because these interpretations are based on materialist and substantialist assumptions that Whitehead sought to replace. Specifically, she proposes a thorough revision of accepted interpretations of Whitehead's concept of the actual entity. Wallack then elucidates Whitehead's ideas in order of their increasing dependence upon other basic Whiteheadian terms to complete the study of Whiteheadian time and to clarify its purpose within the cosmology of Process and Reality. Whitehead's philosophy then emerges as more intelligible and cohesive than is generally believed.

Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring their connections, both historical and in application. The essays in this volume embody original and creative work by leading scholars that not only furthers the understanding of American philosophy, but seeks to advance it by working at the intersection of experience and reality to incite novel and creative thought. This exploration is long overdue. Specific questions that are addressed are: Is Whitehead a pragmatist? What contrasts and affinities exist between American pragmatism and Whitehead’s thought? What new questions, strategies, and critiques emerge by juxtaposing their distinct perspectives?

In Process and Reality and other works, Alfred North Whitehead struggled to come to terms with the impact the new science of quantum mechanics would have on metaphysics. This ambitious book is the first extended analysis of the intricate relationships between relativity theory, quantum mechanics, and Whitehead's cosmology. Michael Epperson illuminates the intersection of science and philosophy in Whitehead's work-and details Whitehead's attempts to fashion an ontology coherent with quantum anomalies. Including a nonspecialist introduction to quantum mechanics, Epperson adds an essential new dimension to our understanding of Whitehead-and of the constantly enriching encounter between science and philosophy in our century.

This volume explores the range of Alfred North Whitehead's philosophy and his relevance to contemporary philosophical traditions. While philosophers and theologians with only a passing acquaintance with Whitehead might think that his philosophy is unconnected to our Western philosophical tradition, the contributors prove that nothing could be further from the truth. The most respected scholars in the field—George Allan, Lisa Bellantoni, John B. Cobb Jr., Frederick Ferré, David L. Hall, William S. Hamrick, Robert Cummings Neville, Janusz A. Polanowski, Patrick Shade, and Donald W. Sherburne—illustrate points of connection between Whitehead's ideas to the following: Descartes, the so-called "Father of Modern Philosophy"; classical American thought; several contemporary American thinkers, including Richard Rorty and Alasdair MacIntyre; aspects of European philosophy; and current reflections upon the environment and technology.

In these newly commissioned essays, leading Whitehead scholars ask a range of important questions about Whitehead's first year of philosophy lectures. Do these lectures challenge or confirm previous understandings of Whitehead's published works? What is revealed about the development of Whitehead's thought in the crucial period after London but before the publication of Science and the Modern World? What should we make of concepts and terms that were introduced in these lectures but were never incorporated into subsequent publications? Also included is the text of Whitehead's first lecture at Harvard, recently gifted to the Critical Edition, allowing for a clearer understanding of Whitehead's plans and goals for his first course of lectures in philosophy than has previously been possible.

There is one question that any potential reader who suspects that Alfred North Whitehead (1861-1947) might be important for past, contemporary, and future philosophy inevitably raises: how should I read Whitehead? How can I make sense of this incredibly dense tissue of imaginative systematizing, spread over decades of work in disciplines so different and specialized as algebra, geometry, logic, relativistic physics and philosophy of science? Accordingly, this monograph has two main complementary objectives. The first one is to propose a set of efficient hermeneutical tools to get the reader started. These straightforward tools provide answers that are highly coherent and probably the most applicable to Whitehead's entire corpus. The second objective is to illustrate how the several parts of Process and Reality are interconnected, something that all commentators have either failed to recognise or only incompletely acknowledged.