THE REDEEMERÕS GLORY UNVEILED OR THE EXCELLENCY OF CHRIST VINDICATED IN THE ANTIQUITY OF HIS PERSON AS GOD-MAN, before the World began. Though personally differing from Mr. Stockell, {not so much in disagreement, as more from sheer incomprehension, and a sense of caution from that which our mind is not entirely able to ascertain from the Scriptures of Truth, } from his views regarding the preexistence of ChristÕs human soul, a view which Mr. Joseph Hussey, {his ÔfatherÕ in the faith, } firmly advocated before him; nevertheless, we find in this treatise much that engages the thoughts unto a heavenly contemplation of the glories of the Redeemer. This important contribution to the written Annals of Free & Sovereign Grace should not {according to our humble estimation} lay buried in the rubble of so-called ÔChurch History, Õ from whence it would never be extracted by those {Church Historians & Theology Professors} that would style themselves the guardians of our faith.

The eighteenth-century English minister Andrew Fuller lived a consequential life, debating noteworthy contemporaries such as Thomas Paine and contributing to the pioneering international work of William Carey. However, his soteriology remains his most significant theological contribution. Fuller explored the role that human agency plays in salvation's reception, and he offered substantive theological proposals that many religious historians now credit with advancing the Evangelical Revival. Fuller's work was both traditional and creative. He sought faithfulness to the broader Protestant tradition but developed that tradition in unique and contextually relevant ways. Despite Fuller's influence, much research into his life and work remains. Andrew Fuller and the Search for a Faith Worthy of All Acceptation examines heretofore underutilized primary sources related to Fuller's theological development. It attends to neglected texts produced by Fuller's opponents and mentors. Analysing these sources provides a fresh reading of Fuller's historical setting, one that contextualizes his theology and illuminates his constructive work on faith as a human response to the Gospel. This new interpretation allows scholars to discern more accurately the concepts that animated Fuller, the persons he sought to refute, and the sources on which he relied. This interpretation of Fuller challenges assumptions in contemporary scholarship and raises new questions for further research.