Read the Holy Bible like a novel, not like a textbook! This version of the Holy Bible capitalizes on a new presentation style that has become more popular over the last few years, and one that is closer to the original version than most current ones. We've dispensed with chapter and verse numbers (they weren't added until the 1200s and 1500s, respectively), and we've put books that were split apart because they wouldn't fit on a single scroll (e.g., Ezra and Nehemiah) back into single books. We've also rearranged some of the books so they follow a more logical timeline and progression. We keep books with the same audience or author, or same theme or timeline, together. This makes it more cohesive for you to read. We've used the World English Bible, a readable translation that allows you to traverse the whole of God's word in thoroughly modern language. We hope you enjoy reading this new version of the Holy Bible, and may Yahweh bless you!

Read the Holy Bible like a novel, not like a textbook! This version of the Holy Bible capitalizes on a new presentation style that has become more popular over the last few years, and one that is closer to the original version than most current ones. We've dispensed with chapter and verse numbers (they weren't added until the 1200s and 1500s, respectively), and we've put books that were split apart because they wouldn't fit on a single scroll (e.g., Ezra and Nehemiah) back into single books. We've also rearranged some of the books so they follow a more logical timeline and progression. We keep books with the same audience or author, or same theme or timeline, together. This makes it more cohesive for you to read. We've used the World English Bible, a readable translation that allows you to traverse the whole of God's word in thoroughly modern language. We hope you enjoy reading this new version of the Holy Bible, and may Yahweh bless you!

Read the Holy Bible like a novel, not like a textbook! This version of the Holy Bible capitalizes on a new presentation style that has become more popular over the last few years, and one that is closer to the original version than most current ones. We've dispensed with chapter and verse numbers (they weren't added until the 1200s and 1500s, respectively), and we've put books that were split apart because they wouldn't fit on a single scroll (e.g., Ezra and Nehemiah) back into single books. We've also rearranged some of the books so they follow a more logical timeline and progression. We keep books with the same audience or author, or same theme or timeline, together. This makes it more cohesive for you to read. We've used the World English Bible, a readable translation that allows you to traverse the whole of God's word in thoroughly modern language. We hope you enjoy reading this new version of the Holy Bible, and may Yahweh bless you!

Read the Holy Bible like a novel, not like a textbook! This version of the Holy Bible capitalizes on a new presentation style that has become more popular over the last few years, and one that is closer to the original version than most current ones. We've dispensed with chapter and verse numbers (they weren't added until the 1200s and 1500s, respectively), and we've put books that were split apart because they wouldn't fit on a single scroll (e.g., Ezra and Nehemiah) back into single books. We've also rearranged some of the books so they follow a more logical timeline and progression. We keep books with the same audience or author, or same theme or timeline, together. This makes it more cohesive for you to read. We've used the World English Bible, a readable translation that allows you to traverse the whole of God's word in thoroughly modern language. We hope you enjoy reading this new version of the Holy Bible, and may Yahweh bless you!

Accessible Study of Ecclesiology and Eschatology from a Reformed Perspective Reformed Systematic Theology explores key Scripture topics from biblical, doctrinal, experiential, and practical perspectives, helping readers grow in their understanding and application of the truth presented in God's Word. Written by Joel R. Beeke and Paul M. Smalley, each volume presents a comprehensive yet accessible study of the Reformed Christian faith that ministers to the whole person―head, heart, and hands. The final volume, Church and Last Things, unpacks important topics around ecclesiology (the doctrine of the church) and eschatology (the doctrine of last things), including the biblical significance of church membership, Jesus's model for the church, and 7 practical lessons from Revelation. A set of all 4 Reformed Systematic Theology volumes is also available. Biblical and Theological: Explains key passages of the Holy Scriptures and draws extensively from historic Reformed and Puritan sources Easy to Understand: Explores central points of ecclesiology and eschatology from a simple, accessible, comprehensive, and experiential approach Part of the Reformed Systematic Theology Series: Volumes cover the entire scope of systematic theology based on 8 central themes: revelation, God, man, Christ, the Holy Spirit, salvation, the church, and last things Also Available as Part of the 4-Volume Reformed Systematic Theology Set

This complete interlinear Bible, available in English, is keyed to "Strong's Exhaustive Concordance." Featuring the complete Hebrew and Greek texts with a direct English rendering below each word, it also includes the literal translation of the Bible in the outside column.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

Examines "christology's"--Or evaluations of Jesus' identity and divinity--based upon his words, his public ministry, and the Resurrection.

Exploring Kierkegaard's complex use of the Bible, the essays in this volume use source-critical research and tools ranging from literary criticism to theology and biblical studies, to situate Kierkegaard's appropriation of the biblical material in his cultural and intellectual context. The contributors seek to identify the possible sources that may have influenced Kierkegaard's understanding and employment of Scripture, and to describe the debates about the Bible that may have shaped, perhaps indirectly, his attitudes toward Scripture. They also pay close attention to Kierkegaard's actual hermeneutic practice, analyzing the implicit interpretive moves that he makes as well as his more explicit statements about the significance of various biblical passages. This close reading of Kierkegaard's texts elucidates the unique and sometimes odd features of his frequent appeals to Scripture. This volume in the series devotes one tome to the Old Testament and a second tome to the New Testament. As with the Old Testament, Kierkegaard was aware of new developments in New Testament scholarship, and troubled by them. Because these scholarly projects generated alternative understandings of the significance of Jesus, they impinged directly on his own work. It was crucial for Kierkegaard that Jesus is presented as both the enactment of God's reconciliation with humanity and as the prototype for humanity to emulate. Consequently, Kierkegaard had to struggle with the proper way to explicate persuasively the significance of Jesus in a situation of decreasing academic consensus about Jesus. He also had to contend with contested interpretations of James and Paul, two biblical authors vital for his work. As a result, Kierkegaard ruminated about the proper way to appropriate the New Testament and used material from it carefully and deliberately. The authors in the present New Testament tome seek to clarify different dimensions of Kierkegaard's interpretive theory and practice as he sought to avoid the twin pitfalls of academic skepticism and passionless biblical traditionalism.