John Wesley's model of the church. The book offers a guideline for Christians to work out their theology in day-to-day life. This analysis of Wesley's strategy for renewing the church offers inspiration to those working to bring about that renewal.

The world needs radical Christianity,Ó writes Howard Snyder. In two thousand years the church has not noticeably improved on the gospel or the biblical picture of Christian community and discipleship. One of the clearest lessons from twenty centuries of experience is that the church has always been most faithful when it has gotten back to is biblical spiritual roots. Snyder traces eighteenth-century revival preacher John Wesley's spiritual pilgrimage and then looks at his views on the church and the Christian life in order to shed light on radical faith today.

Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.

Howard A. Snyder probes the relationship between the kingdom of God and our daily experience of the church.

In Radical Grace, Dr Kimbrough brings together the writings of Charles Wesley on the theme of justice for the poor and the marginalized, drawing upon his sermons, manuscript journal, poetry and a few letters. The author studies the theology of thesetexts (most of which were unpublished at the time of his death) and evaluates its viability both at the time of writing and today. Wesley's views of how Christians may 'use the grace divine' in seeking justice for the poor have radical implications,advocating behaviour that is often quite contrary to generally accepted Christian practise. This volume argues that the radical grace he espouses is consistent with Holy Scripture and should indeed be practised by Christians today. The liturgies andmusical settings of some of the hymn texts addressing the poor and marginalized provide a pragmatic means for the worshipping community to integrate the principles of radical grace into their theology and praxis.

This updated best seller challenges the reader to examine the current church structure. If you have never read this classic, you have missed a treasure chest of information and wisdom from one of the most respected authors of our time. Wine (the gospel of Jesus Christ) and Wineskins (the man-made structures of the church). How do the two relate? What happens when new wine is poured into old wineskins? What about making new wineskins? In short: What kinds of church structures are most compatible with the gospel in our modern, techno-urban society? Snyder addresses these questions -- and provides some challenging answers. In the course of his argument he discusses the fellowship of the Holy Spirit, the mind of Christ, the role of spiritual gifts, the pastor as a superstar,Ó and renewal that is deeply spiritual and immediately practical.