This book aims to identify how the Qur’an is narrated in and by the press media through the use of translation, featuring examples from a corpus of newspaper articles from the UK and Europe across two decades. Drawing on work at the intersection of narrative theory and translation studies, the volume highlights the ways in which press media play an integral role in the construction, promotion, and circulation of narratives about events and communities, shedding light specifically on translations of Qur’anic verses across British, Italian, and Spanish newspapers between 2001 and 2019. Elimam and Fletcher examine how such translations have been used to create and disseminate narratives about the Qur’an and in turn, Islam and Muslims, unpacking the kinds of narratives evoked – personal, public, conceptual, and meta-narratives – and narrative strategies employed – selective appropriation, temporality, causal emplotment, and relationality – toward framing readers’ understanding of the Qur’an. The book will be of particular interest to scholars working at the intersection of translation studies and such areas as media studies, religion, politics, and sociology.

This is the first translation of the Quran by an American woman. It is a universal and inclusive translation with the hope that Islam will be better understood in the West. She also challenges the use of the wowrd "to beat" in 4: 34 as meaning "to go away" which is how the Prophet of Islam understood the word as it has historically justified violence against and abuse of Muslim women. "This interpretation must change," she says, "and revert to the way the Prophet understood it."

Envisioned as a much needed celebration of the massive strides made in translation and interpreting studies, this eclectic volume takes stock of the latest cutting-edge research that exemplifies how translation and interpreting might interact with such topics as power, ideological discourse, representation, hegemony and identity. In this exciting volume, we have articles from different language combinations (e.g. Arabic, English, Hungarian and Chinese) and from a wide range of sociopolitical, cultural, and institutional contexts and geographical locales (China, Iran, Malaysia, Russia and Nigeria). Those chapters also draw on a diverse range of theoretical perspectives and methodological approaches (e.g. critical discourse analysis, Bourdieu’s sociological theories, corpus linguistics, narrative theory and structuration theory), focusing on translation and interpreting relating to various settings and specialised genres (traditional media, digital media, subtitling, manga, etc.). As such, this volume serves as a dynamic forum for intercultural and interlingual communication and an exciting arena for interdisciplinary dialogues, thus enabling us to look beyond the traditionally more static, mechanical and linguistics-oriented views of translation and interpreting. This book appeals to scholars and students interested in translation and interpreting studies and issues of power, ideology, identity in interlingual and intercultural communication.

Recognized as the greatest literary masterpiece in Arabic, this supreme authority and living source of all Islamic teaching contains the creed, rituals, ethics, and Laws of Islam.

The Quran is among the most influential books in the history of literature, and is a source of Islam. This translation by Sir Yusuf Ali is one of the most widely known and used in the English-speaking world.

This is the 6th Edition and 5th revised version of this translation.The Qur'ān is, in its own words, "light," which means that it is self-manifesting, with no need of an external source of illumination; other things need light to become visible and manifest. With it God guides those who pursue His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path (5:16).Of course, the Qur'ān is not an exception among revealed scriptures in that it is a source of light and guidance. According to the Qur'an, so were the Torah and the Gospel, scriptures given to Moses and Jesus. All scriptures of Divine origin are a source of light and guidance.Nothing is more important for man than the knowledge of the very Source of reality. Any knowledge that is not informed with this awareness is just a kind of ignorance. All effort that does not derive from this knowledge is ultimately fated to end in futility and failure. The Qur'ān claims to be the most reliable source of this knowledge and the best guide for human endeavour. It teaches that the Source of being is also the chief Source of guidance.Expert Opinions About This Translation:This is a wonderful translation. It is both faithful and fluent. [The translator has] struck a nice balance here. It is a real improvement over existing translations.--Dr Muhammad LegenhausenWhat Qarai has accomplished... is a revival of the art of translation as an adjunct to the understanding of the original, skillfully adapted to the needs of the English-speaking student of the Qur'an... He has opted always for the maximum degree of closeness to the Arabic compatible with comprehensibility, thereby coordinating translation with original in the most substantial of ways.Although Qarai envisions his translation as a paraphrase of the Qur'anic meanings, as a tool for gaining access to the original, it must be stressed that his translation reads extremely well even if regular cross-reference to the Arabic not be the purpose of the reader.The language Qarai has chosen is clear, chaste, straightforward and dignified, distant from both the archaisms and the modernisms that have been affected by other English translators of the Qur'an.... It is plain, indeed, that a serious and profound appreciation of the Qur'anic message has animated the whole of Qarai's successful labours. We warmly recommend his translation to all with a serious interest in the Qur'an.--Prof. Hamid AlgarAs a person who was part of a team that worked on a translation, I was often asked during this process what translation I recommend.... What I want to do in this video is first talk about two translations that I do recommend and I have often recommended, which are those by A. J. Arberry and the one by Ali Quli Qarai.... I really found this (Ali Quli Qarai's) translation to be quite excellent, and I was really surprised when I came upon it, because hardly anybody has spoken about it. One of the great things about this translation for somebody who is learning Arabic is that the translation has Arabic right next it, but it has it phrase by phrase--not just the whole verse, but the exact phraseis next to the exact Arabic. So if you are studying Arabic, you can use this very well to identify the exact translation and the Arabic.. . . [I]t is more accurate and more consistent than almost any other translation and more accurate than Arberry, in fact. I dont't think I found any passage where I could say that Ali Quli Qarai made an egregious mistake.--Prof. Joseph Lombard (member of the team of translators of The Study Qur'an, in a video talk)https://www.youtube.com/watch?v=cjsyGOaWEBw

As a sequel to?An Encyclopedia of Translation: ChineseEnglish EnglishChinese, which was published in 1995, this volume,?An Encyclopedia of Practical Translation and Interpreting, focuses on practical translation and interpreting, the two emerging areas of increasing importance in recent decades. Some chapters in this volume are illustrated with examples in translation between Chinese and English. Scholars and experts from China, France, Hong Kong, Spain, Taiwan, the United Kingdom, and the United States share with us their experiences in translation or interpreting practice. This encyclopedia should be of great interest to both specialists and general readers.

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This urgently relevant book examines both the role and representations of Muslims in the news media, particularly within a climate of threat, fear and misunderstanding. Written by both leading academic authorities and by Muslim media practitioners, "Muslims and the Media" is designed as a comprehensive and critical textbook and is set in both the British and international contexts. The book clearly establishes the links between context, content, production and audiences thus reflecting the entire cycle of the communication process and revealing the ways in which meaning is produced and reproduced in the news media. Looking closely at the circumstances and politics surrounding the representation of Muslims across a wide range of journalistic genres, at the presence and influence of Muslims in the processes of news production, and the ways in which audiences, both Muslim and non-Muslim, consume this media, the book brings together coherently a wide range of perspectives to provide crucial insights into the representation - and misrepresentation - of Islam and Muslims today. Accessibly written for students and indispensable for practitioners, it will also provide a broader audience with a lively understanding of ever more critical political and media issues.