In this ground-breaking book O'Hanlon offers an Irish theology for a Church in crisis, carefully crafted in the light of his experience of having travelled the length and breadth of Ireland over the last ten years. This is not an armchair theology but one that has been chiselled out of the experience of listening to and learning from others in high and low places, engaging with diverse groups, attending to the teaching of the Second Vatican Council, and heeding the prophetic voice of the Bishop of Rome. From the Foreword by Dermot A Lane. draws on decades of reflection, by himself and by others, upon the immense challenges facing the Catholic Church in the post-Second Vatican Council period, in Ireland and beyond. We have lacked neither the vision nor the goodwill to move forward; but the institutional and organisational reforms needed to make the Second Vatican Council an embedded reality have eluded us, until now. Pope Francis, the 'gentle revolutionary', has called for a new, 'synodal' way of being church. 'Synod'means 'the path which we walk together', and it looks like the missing piece of the jigsaw. O'Hanlon's wise, critical but hopeful diagnosis offers the glimpse of a longed for sea-change for the Church. Michael Kirwan SJ. Loyola School of Theology at Trinity College, Dublin.

This book focuses on the value and necessity of modern sociology to Pope Francis’s church reform project known as the Synod on Synodality. It explores the behavioral and research aspects of this latest synod, applying sociological perspectives and methods and drawing on secondary literature, media reports, and church documents. The author argues that sociology is crucial for translating the major theological concepts into behavioral and research indicators to empirically ground the overall theological framework of the synod as an ecclesial innovation rather than a revolution in the Catholic Church. The importance of sociological research methodology is emphasized to guide the synod’s complex and multi-stage qualitative data collection, which seeks to understand the synodal concerns of all Catholics in today’s world. The book addresses the need for scientific approaches to church reforms and for a nuanced complementarity between sociology and theology. It will be of particular interest to scholars of theology, religion, and sociology, as well as those actively involved in the workings of the Catholic Church.

Do you wish to understand something of the contemporary Catholic Church? If you do, then this book is for you. It offers a careful overview of the history of the church from the mid-nineteenth century, with Pope Pius IX, until the present day, with Pope Francis. It deals with two major councils of the church, Vatican I (1869–70) and Vatican II (1962–65). Furthermore, it provides a detailed and accurate summary of the major theological movements in the church during this period.

A behind-the-scenes view of the power struggles within the Vatican and “a look inside the byzantine halls of the institutional Catholic Church.”—Publishers Weekly A journalist who has long covered the Vatican, Marco Politi takes us deep inside the struggle roiling the Roman Curia and the Catholic Church worldwide, beginning with Benedict XVI, the pope who famously resigned in 2013, and intensifying with the unexpected election of Jorge Mario Bergoglio, archbishop of Buenos Aires, now known as Pope Francis. Politi’s account balances the perspectives of Pope Francis’s supporters, Benedict’s sympathizers, and those disappointed members of the laity who feel alienated by the institution’s secrecy, financial corruption, and refusal to modernize. Politi dramatically recounts the sexual scandals that have rocked the church and the accusations of money laundering and other financial misdeeds swirling around the Vatican and the Italian Catholic establishment, and how Pope Francis’s attempts to address these crimes has been met with resistance from entrenched factions. He writes of the decline in church attendance and vocations to the priesthood as the church continues to prohibit divorced and remarried Catholics from receiving Communion. He visits European parishes where women perform the functions of missing male priests—and where the remaining parishioners would welcome the ordination of women, if the church would allow it. Pope Francis’s emphasis on pastoral compassion for all who struggle with the burden of family life has also provoked the ire of traditionalists. He knows from experience what life is like for the poor in South America and elsewhere, and highlights the contrast between the vital, vibrant faith of these parishioners and the disillusionment of European Catholics. As Pope Francis and his supporters are locked in battle with the defenders of the traditional hard line and with ecclesiastical corruption, the future of Catholicism is at stake—and it is far from certain Francis will succeed in saving the institution from decline.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.

In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.

“To examine the use of “the preferential option for the poor” in theology today, this book turns to two contemporary Jesuits: Jon Sobrino and Pope Francis. Based on their understanding of the phrase, this book initiates a debate about the search for an alternative theological expression. It suggests that the ‘preferential option for the poor’ should be replaced by ‘compassion for the vulnerable’.”

A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).

Watch the Highlights Video of the June 24 live panel discussion from Rome.??????? When Pope Francis' pontificate has passed, it's very likely that one of the nineteen cardinals featured in these pages will be elected to become the next Supreme Pontiff of the Catholic Church, the spiritual leader of over a billion Catholics and the most influential and widely respected moral and religious figure in the world. Yet outside the Vatican walls, despite the considerable roles that some of these men play in the Church and in the world, few of them are known by the public — or even by their brother cardinals. Hence this book, an engrossing and thoroughly documented instrument through which a future pope may be known in that sphere that matters most: his life and service, first as a priest, and then as a bishop. Written by the National Catholic Register's longtime Rome correspondent, Edward Pentin, in collaboration with an international team of qualified scholars, these encyclopaedic pages present you with the fruit of years of research. Each cardinal profile begins with a brief biography that sketches the major points of his ecclesiastical life. Then comes a detailed, richly footnoted report and assessment of his three fundamental roles as a successor to the apostles: his sanctifying role as a priest, his governing role as a bishop, and his prophetic role as a teacher. As an important bonus, these pages also carefully document many of the candidates' published views on moral and theological issues currently debated in the Church and in the public arena, as such views often reveal most efficiently the individual's true character and deepest held beliefs. Finally, each profile concludes with a summary, recapitulating the main points brought to light by the thorough research, giving readers and tomorrow's cardinal electors a fair and accurate picture of the man who may soon become The Next Pope.

Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.