The Quest for Postcolonial Utopia is a critical introduction to utopian and dystopian fiction written in Australia, New Zealand, Canada, Africa, and India. It outlines the development of utopian writing over the last thirty years and analyzes the relationship between postcolonial and utopian issues foregrounded in these works. Based on a comparative approach that takes into account the different traditions the texts are derived from, this book examines the function of utopian alternatives and dystopian anxieties in the writings of a wide range of well-known authors such as Janet Frame, David Ireland, J M Coetzee, Nadine Gordimer, Peter Carey, Rodney Hall, Buchi Emecheta, Margaret Atwood, Glenda Adams, John Cranna, Suniti Namjoshi, Mike Nicol, Ben Okri, Gerald Murnane, and Timothy Findley.

This study of Janet Frame's fiction addresses with unusual directness the Utopian momentum that underpins her concern with fundamental social issues, traditionally highlighted in existing criticism of her work. The idea behind this book is that Frame's critique of society, while it is offered for its own sake on one level, should not lead us to neglect the author's more speculative interest in an alternative conception of the human person. Her engagement in a species of experimental portraiture proves elusive, though, owing to an indirectness of approach that usually takes the form of thematic circumscription, rather than explicit representation. For example, the figure of the mute child, recurrent in her work, may well testify to a concern with the plight of the mentally ill; but on another level it also points to an envelope of intractable experience which it is the artist’s task to penetrate and explain. Such aspiration is inseparable from the search for a new medium of expression, felt to be necessary if one is to meet the challenge of apprehending the scope of pioneering knowledge. This close reading of the novels reveals that the alternative dimension of experience to be found in Frame’s novels is characterized by an intact capacity for remembering, or for imaginatively re-creating, eclipsed aspects of the present. Frame's view of Utopia thus turns out to be manifold: it is existential and ontological, linguistic and epistemological, but also historical and political. An unravelling of these intertwined strains then serves to clarify the complex question of Frame's post-colonial sensibility, which cannot be said to rely on a sense of rigid identity, whether national or otherwise.

Postcolonial Studies is more often found looking back at the past, but in this brand new book, Bill Ashcroft looks to the future and the irrepressible demands of utopia. The concept of utopia – whether playful satire or a serious proposal for an ideal community – is examined in relation to the postcolonial and the communities with which it engages. Studying a very broad range of literature, poetry and art, with chapters focussing on specific regions – Africa, India, Chicano, Caribbean and Pacific – this book is written in a clear and engaging prose which make it accessible to undergraduates as well as academics. This important book speaks to the past and future of postcolonial scholarship.

Postcolonial Studies is more often found looking back at the past, but in this brand new book, Bill Ashcroft looks to the future and the irrepressible demands of utopia. The concept of utopia – whether playful satire or a serious proposal for an ideal community – is examined in relation to the postcolonial and the communities with which it engages. Studying a very broad range of literature, poetry and art, with chapters focussing on specific regions – Africa, India, Chicano, Caribbean and Pacific – this book is written in a clear and engaging prose which make it accessible to undergraduates as well as academics. This important book speaks to the past and future of postcolonial scholarship.

This study considers the recent surge of science fiction narratives from the postcolonial Third World as a utopian response to the spatial, political, and representational dilemmas that attend globalization.

How do readers transform Utopia? How do they manipulate imaginary worlds to gain new perspectives of their own worlds? In order to answer these and other questions, this study employs a wide spectrum of reader-response approaches to define the nature and impact of utopian literature.

Acknowledging the significance of Edward Said’s Orientalism for contemporary discourse, the contributors to this volume deconstruct, rearrange, and challenge elements of his thesis, looking at the new conditions and opportunities offered by globalization. What can a renewed or reconceptualized Orientalism teach us about the force and limits of our racial imaginary, specifically in relation to various national contexts? In what ways, for example, considering our greater cross-cultural interaction, have clichés and stereotypes undergone a metamorphosis in contemporary societies and cultures? Theoretically, and empirically, this book offers an expansive range of contexts, comprising the insights, analytical positions, and perspectives of a transnational team of scholars of comparative literature and literary and cultural studies based in Australia, Hong Kong, Japan, Malaysia, USA, Singapore, Taiwan, and Turkey. Working with, through and beyond Orientalism, they examine a variety of cultural texts, including the novel, short story, poetry, film, graphic memoir, social thought, and life writing. Making connections across centuries and continents, they articulate cultural representation and discourse through multiple approaches including critical content analysis, historical contextualization, postcolonial theory, gender theory, performativity, intertextuality, and intersectionality. Given its unique approach, this book will be essential reading for scholars of literary theory, film studies and Asian studies, as well as for those with a general interest in postcolonial literature and film.

This first book-length study of French-language science fiction from Canada provides an introduction to the subgenre known as "SFQ" (science fiction from Quebec). In addition, it offers in-depth analyses of SFQ sagas by Jacques Brossard, Esther Rochon, and Elisabeth Vonarburg. It demonstrates how these multivolume narratives of colonization and postcolonial societies exploit themes typical of postcolonial literatures, including the denunciation of oppressive colonial systems, the utopian hope for a better future, and the celebration of tolerant pluralistic societies. A bibliography of SFQ available in English translation is included.

This study includes a larger scope previously not seen in any other critical work about Indian Science Fiction. The reader will get an overarching notion of Science Fiction in India—not just in one particular language. It is a detailed examination of the history of Science Fiction in India. The reader will receive a comprehensive idea of the emergence and development of Science Fiction in India over the last two centuries across various languages, including discussion on major trends, major texts, and major authors. A timeline of major events is included. It is a comparative examination of Science Fiction texts and films from multiple languages (e.g. Assamese, Bangla, English, Hindi, Marathi etc.)

This book seeks to unfold the complexity within the works of Dambudzo Marechera and presents scholars and readers with a way of reading his works in light of utopian thinking. Writing during a traumatic transitional period in Zimbabwe’s history, Marechera witnessed the upheavals caused by different parties battling for power in the nation. Aware of the fact that all institutionalized narratives – whether they originated from the colonial governance of the UK, Ian Smith’s white minority regime, or Zimbabwe’s revolutionary parties – appeal to visions of a utopian society but reveal themselves to be fiction, Marechera imagined a unique utopia. For Marechera, utopia is not a static entity but a moment of perpetual change. He rethinks utopia by phrasing it as an ongoing event that ceaselessly contests institutionalized narratives of the postcolonial self and its relationship to society. Marechera writes towards a vision of an alternative future for the country. Yet, it is a vision that does not constitute a fully rounded sense of utopia. Being cautious about the world and the operation of power upon the people, rather than imposing his own utopian ideals, Marechera chooses instead to destabilize the narrative constitution of the self in relation to society in order to turn towards a truly radical utopian thinking that empowers the individual.