George Robert Stowe Mead (1863-1933) was a major translator, editor, and commentator on Gnostic and hermetic literature and thus a pivotal figure linking the late 19th-century esoteric revival to 20th-century art, literature, and psychology. As a young convert to the new movement of theosophy, he served as private secretary to its co-founder, Helena Petrovna Blavatsky, and after founding the European section of the Theosophical Society edited its London journal, Lucifer, for many years. Mead's initial interest in theosophy and Hinduism soon blossomed into a lifelong and wide-ranging engagement with the texts of Gnosticism, neo-Platonism, and hermeticism. His editions and commentaries on previously inaccessible sources became standard works before the First World War and an important source of inspiration to such figures as Jung, Ezra Pound, Yeats, and Robert Duncan. A new entry in the Western Masters Series of concise biographies noting key figures in the Western esoteric tradition, G.R.S. Mead and the Gnostic Quest introduces Mead's life, works, and influences, combining a substantial biography with a collection of his most important writings.

The Quest For Gnosis is a primer for the conscientious mystic, a new Gnostic tome that honors the old gods, but makes way for a new balance of techno-mystic reason. This is for the practical magician in the making, the pioneer of the golden age that we can still bring to fruition. We are the Shamans of the wasteland, the war zone, the ghetto; wherever our tribe has us, we are the focal points that heal the minds and hearts of the wounded all around us. Every single person who I've spoken with for this book is good people. We may not agree with each other on everything, but in each of them I see a thread of color found nowhere else. Theirs is the thread that must be intertwined into the tapestry of our newfound Gnosis; they are the fibers of our unbreakable chord. And in this work, we can find a common ground, a fragile yet beautiful unity, a powerful psychonautical compound created to confound and shock the hellish system we find ourselves a part of. The illumination we carry together has the potential to keep the flickering hope of a golden age alive. Love and Peace, Gabriel D. Roberts

Jungian psychology based on a little known treatise he authored in his earlier years.

Gnosticism developed alongside Judeo-Christianity over two thousand years ago, but with an important difference: It emphasizes, not faith, but direct perception of God--Gnosticism being derived from the Greek word gnosis, meaning "knowledge." Given the controversial premise that one can know God directly, the history of Gnosticism is an unfolding drama of passion, political intrigue, martyrdom, and mystery. Dr. Hoeller traces this fascinating story throughout time and shows how Gnosticism has inspired such great thinkers as Voltaire, Blake, Yeats, Hesse, Melville, and Jung.

This volume introduces what has sometimes been called "the third component of western culture". It traces the historical development of those religious traditions which have rejected a world view based on the primacy of pure rationality or doctrinal faith, emphasizing instead the importance of inner enlightenment or gnosis: a revelatory experience which was typically believed to entail an encounter with one's true self as well as with the ground of being, God. The contributors to this book demonstrate this perspective as fundamental to a variety of interconnected traditions. In Antiquity, one finds the gnostics and hermetics; in the Middle Ages several Christian sects. The medieval Cathars can, to a certain extent, be considered part of the same tradition. Starting with the Italian humanist Renaissance, hermetic philosophy became of central importance to a new religious synthesis that can be referred to as Western Esotericism. The development of this tradition is described from Renaissance hermeticists and practitioners of spiritual alchemy to the emergence of Rosicrucianism and Christian theosophy in the seventeenth century, and from post-enlightenment aspects of Romanticism and occultism to the present-day New Age movement.

The publication in 2009 of C. G. Jung's The Red Book: Liber Novus has initiated a broad reassessment of Jung’s place in cultural history. Among many revelations, the visionary events recorded in the Red Book reveal the foundation of Jung’s complex association with the Western tradition of Gnosis. In The Search for Roots, Alfred Ribi closely examines Jung’s life-long association with Gnostic tradition. Dr. Ribi knows C. G. Jung and his tradition from the ground up. He began his analytical training with Marie-Louise von Franz in 1963, and continued working closely with Dr. von Franz for the next 30 years. For over four decades he has been an analyst, lecturer and examiner of the C. G. Jung Institute in Zurich, where he also served as the Director of Studies. But even more importantly, early in his studies Dr. Ribi noted Jung’s underlying roots in Gnostic tradition, and he carefully followed those roots to their source. Alfred Ribi is unique in the Jungian analytical community for the careful scholarship and intellectual rigor he has brought to the study Gnosticism. In The Search for Roots, Ribi shows how a dialogue between Jungian and Gnostic studies can open new perspectives on the experiential nature of Gnosis, both ancient and modern. Creative engagement with Gnostic tradition broadens the imaginative scope of modern depth psychology and adds an essential context for understanding the voice of the soul emerging in our modern age. A Foreword by Lance Owens supplements this volume with a discussion of Jung's encounter with Gnostic tradition while composing his Red Book (Liber Novus). Dr. Owens delivers a fascinating and historically well-documented account of how Gnostic mythology entered into Jung's personal mythology in the Red Book. Gnostic mythology thereafter became for Jung a prototypical image of his individuation. Owens offers this conclusion: “In 1916 Jung had seemingly found the root of his myth and it was the myth of Gnosis. I see no evidence that this ever changed. Over the next forty years, he would proceed to construct an interpretive reading of the Gnostic tradition’s occult course across the Christian aeon: in Hermeticism, alchemy, Kabbalah, and Christian mysticism. In this vast hermeneutic enterprise, Jung was building a bridge across time, leading back to the foundation stone of classical Gnosticism. The bridge that led forward toward a new and coming aeon was footed on the stone rejected by the builders two thousand years ago.” Alfred Ribi's examination of Jung’s relationship with Gnostic tradition comes at an important time. Initially authored prior to the publication of Jung's Red Book, current release of this English edition offers a bridge between the past and the forthcoming understanding of Jung’s Gnostic roots.

For what is it that the All lacked, if not the knowledge of the Father?' - Gnostic text from the Gospel of Truth Long before there was a system of belief called Gnosticism there were those who reached for a special intimate knowledge of God and His mysterious ways. The possession of such knowledge, they believed, would bring salvation from suffering. All religious traditions acknowledged that the world is imperfect. Where they differ is in the explanations they offer for this imperfection - and in what they suggest might be done about it. While many religionists hold that humans are to be blamed for these imperfections, the Gnostics believed that the world is flawed because it was created in a flawed manner, thereby implicating the creator. Such a perspective was regarded as blasphemous by fellow-Christians at the dawn of the new religion, and led to the sect's persecution. Equally concerning were the Gnostics' liberal views regarding sex, the role of women, and toleration of other faiths. In The Essence of the Gnostics Bernard Simon offers a fascinating insight into this ancient and yet in many ways surprisingly contemporary faith, and explores the reasons for its current renaissance.

The Greek word 'gnosis' means knowledge; the Gnostics themselves used it to refer to the spiritual knowledge they believed would redeem them from what they regarded as the inherent evil of the material universe. As a mystical alternative tradition within Christianity, Gnosticism suffered the hostility of the official church and, as a result, remains largely unknown or misunderstood to this day.

An examination of the alluring mysteries surrounding the ancient temple, revealing answers to questions that have puzzled generations. Solomon’s Temple in Jerusalem—reputed to be the source of the most esoteric knowledge in human history—has fascinated scholars, seekers and dreamers for centuries. Generations of scholars and researchers have tried in vain to discover the fabled Temple of Solomon, only to be confronted by one problem after another. All the problems raised by these disparate and often desperate people have now been fully answered and can be revealed to the world. Through his own involvement in secret societies and his tenacious spirit, Philip Gardiner has unearthed the secrets of the Temple. From the Queen of Sheba and the arcane secrets of the Christian Gnostics to the Muslim Sufi and Hindu Avatars, Gnosis weaves a tale that is both profound and precise. Gardiner declares that the truth of Solomon’s Temple has been known all along within the realm of esoteric understanding. Only one question remains: Is the world ready for the truth? Find the true secret of the Knights Templar and the mysteries of the ancients. Find the truth for yourself in Gnosis. Praise for Gnosis “Controversial, provocative, even profoundly “irritating” to some. . . . Gardiner eruditely challenges us all with this refreshing study . . . from the Garden of Eden into more modern times.” —Dr. Karen Ralls, medieval historian and author of The Templars and the Grail “Gnosis is a refreshing creation of true spiritual teaching—as well as being a damn good read. Gardiner possesses that rare ability to weave history, mythology and spiritual tradition into writing that is both understandable and enjoyable. Gnosis will fascinate readers with its complex insights into spirituality.” —Gnostic Communications internet magazine “In this remarkable and thought-provoking book, Gardiner has literally undressed the sacred mystical language of our ancestors and reveals one of the most profound Biblical concepts to be exposed in recent times.” —Ernest Scott, author of The People of the Secret