The Psychic Life of Racism in Gay Men’s Communities engages in the necessarily complex task of mapping out the operations of racialized desire as it circulates among gay men. In exploring such desire, the contributors to this collection consider the intersections of privilege and marginalization in the context of gay men’s lives, and in so doing, argue that as much as experiences of discrimination on the basis of sexuality are shared among many gay men, experiences of discrimination within gay communities are equally as common. Focusing specifically on racialization, the contributors offer insight as to how hierarchies, inequalities, and practices of exclusion serve to bolster the central position accorded to certain groups of gay men at the expense of other groups. Considering how racial desire operates within gay communities allows the contributors to connect contemporary struggles for inclusion and recognition with ongoing histories of marginalization and exclusion. The Psychic Life of Racism in Gay Men’s Communities is an important intervention that disputes the claim that gay communities are primarily organized around acceptance and homogeneity and instead demonstrates the considerable diversity and ongoing tensions that mark gay men’s relationships with one another.

"Diversity and anti-racism work is too often reduced to training, therapy, education, and policy, or what the author calls "Feel-Good" approaches that focus on emotions and morality and prevent us from taking collective action for racial justice, decolonization, and equity in our organizations and communities"--

In The Intersectional Other, Alex Rivera deconstructs the history of power in the United States, critiquing the white colonialism and heteronormativity evident in psychological and medical literature and rejecting the deficiencies projected onto queer Black, Indigenous, and Other People of Color (BIPOC). Rivera compels her readers to envision a world where Intersectional Others hold not just power, but the capacity to evoke societal transformations through creativity, self-love, and revolution. The Intersectional Other boldly reimagines the margins, creating a radical space for readers to de-vilify Otherness and conjure a better future.

Exploring tensions within gay men's communities in regard to race, The Psychic Life of Racism in Gay Men's Communities examines the operations of racialized desire, highlighting the considerable diversity among gay men's experiences.

Sulaimon Giwa’s aptly named Racism and Gay Men of Color arrives at a time when many of the sociocultural issues it raises have come to national attention. Yet gay men of color in Canadian GLBT communities are still subject to racism and excluded, both online and offline. If a gay man of color is not the “right” color, he is often the recipient of stereotypical racial epithets and denied sexual approbation within an erotic world where sexual desires are structured along the lines of race, ethnicity, age, disability, and class. Giwa warns against the denial that underlies much of this monolithic racism and highlights the strategies used by gay men of color to counter racism in their communities and to lead strong, effective lives. This important book will inspire advocates and activists, students and scholars, and will become indispensable in university and college courses on sexuality and race studies.

Assisted reproductive technology (ART) allows people who are infertile the opportunity to conceive children and form much desired families. Over the past few decades, the number of ART procedures conducted in the United States has steadily increased, in part affected by the growing number of women trying to conceive later in their reproductive lives. This demographic shift in baby making has widened to include a variety of other people who experience social infertility, from single persons to same-sex couples. Media exposure and political attention to the use of ART have aroused public concern and controversy. In Assisted Reproduction, Alexandra E. Sigillo and Monica K. Miller explore how media, personal differences, societal influences, and psychological processes shape community sentiment toward ART and ART-related laws and policies. This book is recommended for students and scholars of psychology, sociology, gender and women’s studies, communication studies, public health, and legal studies.

Sexual and Reproductive Justice: From the Margins to the Centre offers new insights and perspectives on sexual and reproductive justice. The thought-provoking and diverse contributions in this volume — which range from indigenous approaches to sexual violence to gender-affirming primary and mental healthcare — extend sexual and reproductive justice scholarship, and spark critical questions, novel thinking, and ongoing dialogue in this field.

In Home and Away: Mothers and Babies in Institutional Spaces, the authors examine how health design in a psychiatric mother-baby unit can serve the needs of mothers and babies, their families, and the staff. Arguing that while mothers in institutional care are away from their own homes, they need not be away from their babies, the authors show that any examination of built space must consider how the mothers respond to the space and how the space responds to their needs for privacy, rest, routine, and wellness. Home and Away provides a comprehensive account of critical design for mental health, focusing on how health facilities can intentionally promote positive psychological outcomes through the design and use of space.

Queer people may not have invented sex, but queers have long been pioneers in imagining new ways to have it. Yet their voices have been largely absent from the #MeToo conversation. What can queer people learn from the #MeToo conversation? And what can queer communities teach the rest of the world about ethical sex? This provocative book brings together academics, activists, artists, and sex workers to tackle challenging questions about sex, power, consent, and harm. While responding to the need for sex to be consensual and mutually pleasurable, these chapter authors resist the heteronormative assumptions, class norms, and racial privilege underlying much #MeToo discourse. The essays reveal the tools that queer communities themselves have developed to practice ethical sex—from the sex worker negotiating with her client to the gay man having anonymous sex in the back room. At the same time, they explore how queer communities might better prevent and respond to sexual violence without recourse to a police force that is frequently racist, homophobic, and transphobic. Telling a queerer side of the #MeToo story, Unsafe Words dares to challenge dogmatic assumptions about sex and consent while developing tools and language to promote more ethical and more pleasurable sex for everyone.

Starting in 1978, when the first babies conceived through in vitro fertilization (IVF) were born in the UK and India, assisted reproduction has become a global industry. Contributors to this edited collection reflect on the global dimensions of IVF and assisted reproductive technologies, examining how people have used these technologies to create diverse family forms, including gay, lesbian, and transgender parenthood, as well as complex configurations of genetic, gestational, and social parenthood. The authors examine how IVF and other reproductive technologies have and have not circulated around the globe; how reproductive technologies can be situated historically, nationally, locally, and culturally; and the ways in which culture, practices, regulations, norms, families, and kinship ties may be reinforced or challenged through the use of assisted reproduction.