Congregationalists, the oldest group of American Protestants, are the heirs of New England's first founders. While they were key characters in the story of early American history, from Plymouth Rock and the founding of Harvard and Yale to the Revolutionary War, their luster and numbers have faded. But Margaret Bendroth's critical history of Congregationalism over the past two centuries reveals how the denomination is essential for understanding mainline Protestantism in the making. Bendroth chronicles how the New England Puritans, known for their moral and doctrinal rigor, came to be the antecedents of the United Church of Christ, one of the most liberal of all Protestant denominations today. The demands of competition in the American religious marketplace spurred Congregationalists, Bendroth argues, to face their distinctive history. By engaging deeply with their denomination's storied past, they recast their modern identity. The soul-searching took diverse forms--from letter writing and eloquent sermonizing to Pilgrim-celebrating Thanksgiving pageants--as Congregationalists renegotiated old obligations to their seventeenth-century spiritual ancestors. The result was a modern piety that stood a respectful but ironic distance from the past and made a crucial contribution to the American ethos of religious tolerance.

The great Canadian literary critic and humanist Northrop Frye taught at Victoria College, University of Toronto, for fifty-three years. Remembering Northrop Frye (2011) brought together letters from eighty-nine of Frye’s students and friends in which they recorded their recollections of him as a teacher during the 1940s and 1950s. However, these students provided very few accounts of what Frye actually said in the classroom. Outside of the video recordings of Frye’s course in the English Bible, this book, a transcription of fifteen sets of notes taken by Northrop Frye’s students in the late 1940s and early 1950s, is the only available extended record of the content of Frye’s courses. For all those who wish that they could have sat in one or more of Frye’s classes, the present collection of notes will at least partially fulfill that wish. One can now attend, as it were, fifteen of Frye’s classes without having to pay tuition.