This second volume of the trilogy is a self-contained account of the great struggle between Stalin and Trotsky that followed the end of the civil war in Russia in 1921 and the death of Lenin.

Includes writings by Isaac Deutscher, Sigmund Freud, Martin Buber, Albert Einstein, Hannah Arendt, Leon Trotsky, I. F. Stone, Uri Avnery, Noam Chomsky, Judith Butler, and others.

This third volume of the trilogy is a self-contained narrative of Trotsky's years in exile and of his murder in Mexico in 1940.

This first volume of the trilogy traces Trotsky's political development.

Running Away Doesn't Always Remove the Problem “It's only those who do nothing that make no mistakes, I suppose.” - Joseph Conrad, An Outcast of the Islands This second novel of Conrad details the undoing of Peter Willems, a disreputable, immoral man who, on the run from a scandal in Makassar, finds refuge in a hidden native village, only to betray his benefactors over lust for the tribal chief's daughter.

Few political figures of the twentieth century have aroused such intensities of fierce admiration and reactionary fear as Russian revolutionary Leon Trotsky. His extraordinary life and extensive writings have left an indelible mark on the revolutionary consciousness. Yet there was once a danger that his life and influence would be relegated to the footnotes of history. Published over the course of ten years, beginning in 1954, Deutscher’s magisterial three-volume biography turned back the tide of Stalin’s propaganda, and has since been praised by everyone from Tony Blair to Graham Greene. In this definitive work, now reissued in a single volume, Trotsky’s true stature emerges as the most heroic, and ultimately tragic, character of the Russian Revolution.

The production of ‘human waste’ – or more precisely, wasted lives, the ‘superfluous’ populations of migrants, refugees and other outcasts – is an inevitable outcome of modernization. It is an unavoidable side-effect of economic progress and the quest for order which is characteristic of modernity. As long as large parts of the world remained wholly or partly unaffected by modernization, they were treated by modernizing societies as lands that were able to absorb the excess of population in the ‘developed countries’. Global solutions were sought, and temporarily found, to locally produced overpopulation problems. But as modernization has reached the furthest lands of the planet, ‘redundant population’ is produced everywhere and all localities have to bear the consequences of modernity’s global triumph. They are now confronted with the need to seek – in vain, it seems – local solutions to globally produced problems. The global spread of the modernity has given rise to growing quantities of human beings who are deprived of adequate means of survival, but the planet is fast running out of places to put them. Hence the new anxieties about ‘immigrants’ and ‘asylum seekers’ and the growing role played by diffuse ‘security fears’ on the contemporary political agenda. With characteristic brilliance, this new book by Zygmunt Bauman unravels the impact of this transformation on our contemporary culture and politics and shows that the problem of coping with ‘human waste’ provides a key for understanding some otherwise baffling features of our shared life, from the strategies of global domination to the most intimate aspects of human relationships.

Essays on Judaism in the modern world, from philosophy and history to art and politics In these essays Deutscher speaks of the emotional heritage of the European Jew with a calm clear-sightedness. As a historian he writes without religious belief, but with a generous breadth of understanding; as a philosopher he writes of some of the great Jews of Europe: Spinoza, Heine, Marx, Trotsky, Luxemburg, and Freud. He explores the Jewish imagination through the painter Chagall. He writes of the Jews under Stalin and of the “remnants of a race“ after Hitler, as well as of the Zionist ideal, of the establishment of the state of Israel, of the Six-Day War, and of the perils ahead.