Are mystical experiences formed by the mystic's cultural background and concepts, as ""constructivists"" maintain, or do mystics sometimes transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ throughout the various religious traditions, as""pluralists"" contend, or are they somehow ecumenical? The contributors to this collection scrutinize a common mystical experience, the ""pure consciousness event""--The experience of being awake but devoid of intentional content--in order to answer these questions. Through the use of historical Hindu, Buddhist,

Are mystical experiences formed by the mystic's cultural background and concepts, as "constructivists" maintain, or do mystics sometimes transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ throughout the various religious traditions, as "pluralists" contend, or are they somehow ecumenical? The contributors to this collection scrutinize a common mystical experience, the "pure consciousness event"--the experience of being awake but devoid of intentional content--in order to answer these questions. Through the use of historical Hindu, Buddhist, Christian, and Jewish mystical writings, as well as those of modern mystics, the contributors reveal the inconsistencies and inadequacies of current models, and make significant strides towards developing new models for the understanding of mystical phenomenon, in particular, and of human experience, in general.

In an exploration of mystical texts from ancient India and China to medieval Europe and modern day America, Robert K. C. Forman, one of the leading voices in the study of mystical experiences, argues that the various levels of mysticism may not be shaped by culture, language, and background knowledge, but rather are a direct encounter with our very conscious core itself. Mysticism, Mind, Consciousness focuses on first-hand accounts of two distinct types of mystical experiences. Through examination of texts, recorded interviews, and courageous autobiographical experiences, the author describes not only the well-known "pure consciousness event" but also a new, hitherto uncharted "dualistic mystical state." He provides a thorough and readable depiction of just what mysticism feels like. These accounts, and the experiences to which they give voice, arise from the heart of living practices and have substance and detail far beyond virtually any others in the literature. The book also reexamines the philosophical issues that swirl around mysticism. In addition to examining modern day constructivist views, Forman argues that the doctrines of Kant, Husserl, and Brentano cannot be applied to mysticism. Instead he offers new philosophical insights, based on the work of Chinese philosopher of mind Paramartha. The book concludes with an examination of mind and consciousness, which shows that mysticism has a great deal to tell us about human experience and the nature of human knowledge far beyond mysticism itself.

A guide to the transformative power of Buddhist psychology—for meditators and mental health professionals, Buddhists and non-Buddhists alike. You have within you unlimited capacities for extraordinary love, for joy, for communion with life, and for unshakable freedom—and here is how to awaken them. In The Wise Heart, celebrated author and psychologist Jack Kornfield offers the most accessible, comprehensive, and illuminating guide to Buddhist psychology ever published in the West. Here is a vision of radiant human dignity, a journey to the highest expression of human possibility—and a practical path for realizing it in our own lives.

Life is full of challenges, both big and small. Spirituality is here to offer solutions. Over the course of his career as physician, teacher, and bestselling author, Deepak Chopra has received thousands of questions from people facing every kind of challenge. They have asked how to lead more fulfilling lives, how to overcome relationship problems and personal obstacles. What’s the best way to deal with a passive-aggressive friend? Can a stagnant career be jump-started? In a world full of distractions and stress, how does one find time for meditation? Hidden among all of these questions are answers waiting to be uncovered. In this groundbreaking book, Chopra shows you how to expand your awareness, which is the key to the confusion and conflict we all face. “The secret is that the level of the problem is never the level of the solution,” he writes. By rising to the level of the solution in your own awareness, you can transform obstacles into opportunities. Chopra leads the reader to what he calls “the true self,” where peace, clarity, and wisdom serve as guides in times of crisis. For Chopra, spirituality is primarily about consciousness, not about religious dogma or relying on the conventional notion of God. “There is no greater power for success and personal growth than your own awareness.” With practical insight, Spiritual Solutions provides the tools and strategies to enable you to meet life’s challenges from within and to experience a sense of genuine fulfillment and purpose.

Panpsychism is the philosophical view that consciousness, mentality, or 'mindedness' in some form is fundamental in the universe. The idea has existed for centuries, but only recently has it had a serious resurgence. Galen Strawson has been on the front line of the battlefield on the topic of panpsychism since the 1990s. His paper on ‘realistic monism’, contained in this volume and originally published in 2006, is now considered something of a classic and a catalyst for panpsychism’s recent revival. This long overdue new edition of the book gives the original commentators, where they feel they have something more to add, an opportunity to update their thinking on the topic of panpsychism in general and Strawson’s realistic monism in particular. Seven new postscripts are included, which aim to enhance the original collection and push the discussion onwards. Eighteen years have passed since the first edition of this groundbreaking volume, and Strawson remains a distinctive and important voice in the field — the new edition is a must-read for all who are interested in consciousness studies.

A renowned philosopher of the mind, also known for his groundbreaking work on Buddhism and cognitive science, Evan Thompson combines the latest neuroscience research on sleep, dreaming, and meditation with Indian and Western philosophy of mind, casting new light on the self and its relation to the brain. Thompson shows how the self is a changing process, not a static thing. When we are awake we identify with our body, but if we let our mind wander or daydream, we project a mentally imagined self into the remembered past or anticipated future. As we fall asleep, the impression of being a bounded self distinct from the world dissolves, but the self reappears in the dream state. If we have a lucid dream, we no longer identify only with the self within the dream. Our sense of self now includes our dreaming self, the "I" as dreamer. Finally, as we meditate—either in the waking state or in a lucid dream—we can observe whatever images or thoughts arise and how we tend to identify with them as "me." We can also experience sheer awareness itself, distinct from the changing contents that make up our image of the self. Contemplative traditions say that we can learn to let go of the self, so that when we die we can witness its dissolution with equanimity. Thompson weaves together neuroscience, philosophy, and personal narrative to depict these transformations, adding uncommon depth to life's profound questions. Contemplative experience comes to illuminate scientific findings, and scientific evidence enriches the vast knowledge acquired by contemplatives.

Contemplative experience is central to Hindu yoga traditions, Buddhist meditation practices, and Catholic mystical theology, and, despite doctrinal differences, it expresses itself in suggestively similar meditative landmarks in each of these three meditative systems. In Yoga, Meditation and Mysticism, Kenneth Rose shifts the dominant focus of contemporary religious studies away from tradition-specific studies of individual religious traditions, communities, and practices to examine the 'contemplative universals' that arise globally in meditative experience. Through a comparative exploration of the itineraries detailed in the contemplative manuals of Theravada Buddhism, Patañjalian Yoga, and Catholic mystical theology, Rose identifies in each tradition a moment of sharply focused awareness that marks the threshold between immersion in mundane consciousness and contemplative insight. As concentration deepens, the meditator steps through this threshold onto a globally shared contemplative itinerary, which leads through a series of virtually identical stages to mental stillness and insight. Rose argues that these contemplative universals, familiar to experienced contemplatives in multiple traditions, point to a common spiritual, mental, and biological heritage. Pioneering the exploration of contemplative practice and experience with a comparative perspective that ranges over multiple religious traditions, religious studies, philosophy, neuroscience, and the cognitive science of religion, this book is a landmark contribution to the fields of contemplative practice and religious studies.

Enhanced Commentary from the Acclaimed Video Series Including Visual Illustrations... The longer we remain unaware of what liberates us from the bondage of egocentric behavior the longer we allow what the Buddha called the sorrow of life to hold sway. The sorrow of life - including conflict, anxiety, violence and war - is the sum and consequence of attachments to the world, as conceived of Mind. In this work, JC offers a profoundly enlightened perspective on the nature of Mind, Pure Consciousness, and enlightened Being. He notes that Pure Conscious Awareness is not found in concepts of Mind, but is a knowing that Awakens of its own volition, as attachments to the world, as conceived of Mind, pass away. Integrating discoveries of modern science with teachings of enlightened Beings from cultures around the world, JC sets forth in clear and understandable language the difference between the functioning of Mind, which is conceptual, and the Presence of that which is beyond Mind, which is non-conceptual. He points out that Awakening unto the Reality of Pure Presence is a profound shift of perception away from concepts of Mind unto Pure Awareness, which is Other than concepts of Mind, Other than the illusion of separateness. Awakening unto this Presence is what enlightened Beings have pointed to since ancient times as the essential purpose of humankind. This work is written in such a way as to potentially trigger Awakenings within those who engage it seriously - with open minds and hearts - and thus, become aware of Being Aware.

Plotinus is the first Greek philosopher to hold a systematic theory of consciousness. The key feature of his theory is that it involves multiple layers of experience: different layers of consciousness occur in different levels of self. This layering of higher modes of consciousness on lower ones provides human beings with a rich experiential world, and enables human beings to draw on their own experience to investigate their true self and the nature of reality. This involves a robust notion of subjectivity. However, it is a notion of subjectivity that is unique to Plotinus, and remarkably different from the Post-Cartesian tradition. Behind the plurality of terms Plotinus uses to express consciousness, and behind the plurality of entities to which Plotinus attributes consciousness (such as the divine souls and the hypostases), lies a theory of human consciousness. It is a Platonist theory shaped by engagement with rival schools of ancient thought.