There are two women who ought to be constant objects of the compassion of the disciples of Christ, and for whom daily prayers ought to be offered at the mercy-seat—the Brahmin woman, who, deceived by her priests, burns herself on the corpse of her husband to appease the wrath of her wooden gods; and the Roman Catholic woman, who, not less deceived by her priests, suffers a torture far more cruel and ignominious in the confessional-box, to appease the wrath of her wafer-god. For I do not exaggerate when I say, that for many noble-hearted, well-educated, high-minded women, to be forced to unveil their hearts before the eyes of a man, to open to him all the most secret recesses of their souls, all the most sacred mysteries of their single or married life, to allow him to put to them questions which the most depraved woman would never consent to hear from her vilest seducer, is often more horrible and intolerable than to be tied on burning coals. More than once, I have seen women fainting in the confessional-box, who told me afterwards, that the necessity of speaking to an unmarried man on certain things, on which the most common laws of decency ought to have for ever sealed their lips, had almost killed them! Not hundreds, but thousands of times, I have heard from the lips of dying girls, as well as of married women, the awful words; "I am forever lost! All my past confessions and communions have been so many sacrileges! I have never dared to answer correctly the questions of my confessors! Shame has sealed my lips and damned my soul!" How many times I remained as one petrified, by the side of a corpse, when these last words having hardly escaped the lips of one of my female penitents, who had been snatched out of my reach by the merciless hand of death, before I could give her pardon through the deceitful sacramental absolution? I then believed, as the dead sinner herself had believed, that she could not be forgiven except by that absolution. For there are not only thousands but millions of Roman Catholic girls and women whose keen sense of modesty and womanly dignity are above all the sophisms and diabolical machinations of their priests. They never can be persuaded to answer "Yes " to certain questions of their confessors.

When Father Ignatius is suspected of murder his whole life is turned upside down. His faith takes a real shaking as he tries in vain to plead his innocence. The Church is shaken to its very foundations and his parishioners jump to as many conclusions as they can find and start judging without any facts or evidence. This is the time for the priest to find out who his real friends are. Or are they keeping close to him for ulterior motives? "THE PRIEST AND PROSTITUTE" is a fast-paced story with believable characters and situations. A realistic self-test as to one's faith and beliefs, as well as the ability to stay focussed on God when it seems He has abandoned you. The author skilfully combines humour with suspense to deliver a Christian message relevant to today's society. Victor S E Moubarak has published several books available from his website or in Kindle format from Amazon. His books: "VISIONS" ISBN 978 1 60477 032 2 and "GOD'S SHEPHERD" ISBN 978-1500683955 are also available in paperback from Amazon and all good booksellers. WWW.HOLYVISIONS.UK

The Roman era is coming to an end in Britain on the outer reaches of the Empire. Britain has been under Roman rule for almost four hundred years and is almost completely Romanised except for Scotland and Wales where the Celtic ways still held sway.

On 13 June 1525, Martin Luther married Katharina von Bora, a former nun, in a private ceremony officiated by city preacher Johann Bugenhagen. Whilst Luther was not the first former monk or Reformer to marry, his marriage immediately became one of the iconic episodes of the Protestant Reformation. From that point on, the marital status of clergy would be a pivotal dividing line between the Catholic and Protestant churches. Tackling the early stages of this divide, this book provides a fresh assessment of clerical marriage in the first half of the sixteenth century, when the debates were undecided and the intellectual and institutional situation remained fluid and changeable. It investigates the way that clerical marriage was received, and viewed in the dioceses of Mainz and Magdeburg under Archbishop Albrecht of Brandenburg from 1513 to 1545. By concentrating on a cross-section of rural and urban settings from three key regions within this territory - Saxony, Franconia, and Swabia - the study is able to present a broad comparison of reactions to this contentious issue. Although the marital status of the clergy remains perhaps the most identifiable difference between Protestant and Roman Catholic churches, remarkably little research has been done on how the shift from a "celibate" to a married clergy took place during the Reformation in Germany or what reactions such a move elicited. As such, this book will be welcomed by all those wishing to gain greater insight, not only into the theological debates, but also into the interactions between social identity, governance, and religious practice.

Told in an inimitable voice, Leaving Breezy Street is the stunning account of Brenda Myers-Powell’s brutal and beautiful life. “Careful—don’t think prostitution is just about money. It’s never just the money. It’s about slipping in at all the wrong places. Getting into dangerous situations and getting out of them. That’s exciting. That’s what you want. But you want something else, too.” What did Brenda Myers-Powell want? When she turned to prostitution at the age of fifteen, she wanted to support her two baby daughters and have a little money for herself. She was pretty and funny as hell, and although she called herself “Breezy,” she was also tough—a survivor in every sense of the word. Over the next twenty-five years, she would move across the country, finding new pimps, parties, drugs, and endless, profound heartache. And she would begin to want something else, something huge: a life of dignity, self-acceptance, and love. Astonishingly, she managed to find the strength to break from an unsparing world and save not only herself but also future Breezys. We have no say into which worlds we are born. But sometimes we can find a way out.

Reproduction of the original: The Priest, the Woman and the Confessional by Father Chiniquy

Whether you are a pastor, teacher, or layperson, now you can study the Bible in easy-to-read sections that emphasize personal application as well as biblical meaning. Developed from Dr. Wiersbe's popular "Be" series of Bible study books, this commentary carefully unpacks all of God's Word. The Wiersbe Bible Commentary Old Testament offers you: Dr. Wiersbe's trustworthy insights on the entire Old Testaments New Biblical images, maps, and charts Introductions and outlines for each book of the Bible Clear, readable text that's free of academic jargon Let one of the most beloved and respected Bible teachers of our time guide you verse-by-verse through the Scriptures. It's the trusted reference you'll love to read.