Charismatic entrepreneur Jack Stern loves nothing more than adventure tinged with mischief. On a journey to inspect his newly acquired business in Newburn, Jack chances upon a disillusioned priest, Fr Brendan O'Reilly, at a roadside cafe. Over dinner and drinks, Jack tricks Brendan into swapping identities. But when Brendan arrives in Newburn, he discovers the business he must run is a brothel! Meanwhile, Jack preaches radical theology in the inner sanctums of the Catholic Church. Chaos ensues when the ghost of a murdered priest reveals the Church's involvement in criminal black market activities. When Brendan and Jack investigate, they are pursued by an array of assassins, including an ancient demonic being. Together the silver fox and the priest are enmeshed in an action-packed cat and mouse game until the final, public showdown at St Pious Church.

Prostitutes are being murdered within the boundaries of Father Mike’s inner city parish in Chicago. Father Mike is an amateur sleuth along the lines of Chesterton’s Father Brown. He has helped detectives solve a number of murders. Now he sets out to work on trying to find the killer or killers of the prostitutes. In the meantime he persuades Gloria Winthrop, a very successful and wealthy lawyer, to set up a half way house to get the prostitutes off the street. He enlists the help of a young priest, Jim Norwood, in his endeavor. His efforts to solve these murders lead him into the highways and byways of the ever-expanding mystery, the dark night of crime and heavy heartbreak. His dogged persistence causes him to clash with the local detectives and his own Cardinal who frowns on his avocation as a crime solver. He does succeed in befriending Detective Lulu Larson who aids him in his efforts to reclaim the prostitutes from their way of life.

When Father Ignatius is suspected of murder his whole life is turned upside down. His faith takes a real shaking as he tries in vain to plead his innocence. The Church is shaken to its very foundations and his parishioners jump to as many conclusions as they can find and start judging without any facts or evidence. This is the time for the priest to find out who his real friends are. Or are they keeping close to him for ulterior motives? "THE PRIEST AND PROSTITUTE" is a fast-paced story with believable characters and situations. A realistic self-test as to one's faith and beliefs, as well as the ability to stay focussed on God when it seems He has abandoned you. The author skilfully combines humour with suspense to deliver a Christian message relevant to today's society. Victor S E Moubarak has published several books available from his website or in Kindle format from Amazon. His books: "VISIONS" ISBN 978 1 60477 032 2 and "GOD'S SHEPHERD" ISBN 978-1500683955 are also available in paperback from Amazon and all good booksellers. WWW.HOLYVISIONS.UK

A shocking indictment of polygamy, this book reveals gruesome facts about Bible-based polygamy through the experiences of 18 brave women who escaped from ten of the 11 main polygamous groups. (Christian)

"When a priest suggested to one of the first governors of Louisiana that he banish all disreputable women to raise the colony?s moral tone, the governor responded, “If I send away all the loose females, there will be no women left here at all.” Primitive, mosquito infested, and disease ridden, early French colonial New Orleans offered few attractions to entice respectable women as residents. King Louis XIV of France solved the population problem in 1721 by emptying Paris?s La Salp?tri?re prison of many of its most notorious prostitutes and convicts and sending them to Louisiana. Many of these women continued to ply their trade in New Orleans" -- inside cover.

An English woman, who is romantically involved with a Greek Orthodox priest on a remote Aegean island, is eventually revealed as a call girl via a Greek magazine article she consented to be interviewed for some time previously. This, though, is not what gets the parishioners' backs up as the affair unfolds. Vestiges of a pagan past still linger here, which resonate with Maggy via a dream: so at the priest's request, she undertakes the role of oracle to divine the outcome of any repercussions. The divination proves to be far more prophetic than he bargained for.

During the High Middle Ages, members of the Anglo-Norman clergy not only routinely took wives but also often prepared their own sons for ecclesiastical careers. As the Anglo-Norman Church began to impose clerical celibacy on the priesthood, reform needed to be carefully negotiated, as it relied on the acceptance of a new definition of masculinity for religious men, one not dependent on conventional male roles in society. The Manly Priest tells the story of the imposition of clerical celibacy in a specific time and place and the resulting social tension and conflict. No longer able to tie manliness to marriage and procreation, priests were instructed to embrace virile chastity, to become manly celibates who continually warred with the desires of the body. Reformers passed legislation to eradicate clerical marriages and prevent clerical sons from inheriting their fathers' benefices. In response, some married clerics authored tracts to uphold their customs of marriage and defend the right of a priest's son to assume clerical office. This resistance eventually waned, as clerical celibacy became the standard for the priesthood. By the thirteenth century, ecclesiastical reformers had further tightened the standard of priestly masculinity by barring other typically masculine behaviors and comportment: gambling, tavern-frequenting, scurrilous speech, and brawling. Charting the progression of the new model of religious masculinity for the priesthood, Jennifer Thibodeaux illustrates this radical alteration and concludes not only that clerical celibacy was a hotly contested movement in high medieval England and Normandy, but that this movement created a new model of manliness for the medieval clergy.

The Roman era is coming to an end in Britain on the outer reaches of the Empire. Britain has been under Roman rule for almost four hundred years and is almost completely Romanised except for Scotland and Wales where the Celtic ways still held sway.

From boudoirs to brothels, historian Michael Rutter takes you into the intimate world of the Wild West's women of the night. Eighteen richly researched biographies reveal the tricks and torments of the trade, with fascinating sidebars on venereal diseases (and dire "cures"), children of prostitutes, a floating brothel, and hog ranches.

Rebecca Janzen brings a unique applied understanding of religion to bear on analysis of Mexican cinema from the Golden Age of the 1930s onward. Unholy Trinity first examines canonical films like Emilio Fernández's María Candelaria and Río Escondido that mythologize Mexico's past, suggesting that religious imagery and symbols are used to negotiate the place of religion in a modernizing society. It next studies films of the 1970s, which use motifs of corruption and illicit sexuality to critique both church and state. Finally, an examination of films from the 1990s and 2000s, including Guita Schyfter's Novia que te vea, a film that portrays Mexico City's Ashkenazi and Sephardic Jewish communities in the twentieth century, and Carlos Carrera's controversial 2002 film El crimen del padre Amaro, argues that religious imagery—related to the Catholic Church, people's interpretations of Catholicism, and representations of Jewish communities in Mexico—allows the films to critically engage with Mexican politics, identity, and social issues.