This is the extraordinary story of an audacious fight for souls on famine ravaged Achill Island in the nineteenth century. Religious ferment swept Ireland in the early 1800s and evangelical Protestant clergyman Edward Nangle set out to lift the destitute people of Achill out of degradation and idolatry through his Achill Mission Colony. The fury of the island elements, the devastation of famine, and Nangle’s own volatile temperament all threatened the project’s survival. In the years of the Great Famine the ugly charge of ‘souperism’, offering food and material benefits in return for religious conversion, tainted the Achill Mission’s work. John MacHale, powerful Archbishop of Tuam, spearheaded the Catholic Church’s fightback against Nangle’s Protestant colony, with the two clergymen unleashing fierce passions while spewing vitriol and polemic from pen and pulpit. Did Edward Nangle and the Achill Mission Colony save hundreds from certain death, or did they shamefully exploit a vulnerable people for religious conversion? This dramatic tale of the Achill Mission Colony exposes the fault-lines of religion, society and politics in nineteenth century Ireland, and continues to excite controversy and division to this day.

This is a study of the sixty-six bishops who held office during the reign of James I. Kenneth Fincham surveys their range of activities and functions, including their part in central politics, their role in local society, their work as diocesan governors enforcing moral and spiritual discipline, and their supervision of the parish clergy. Dr Fincham argues that the accession of James I marked the restoration of episcopal fortunes at court and in the localities, seen most clearly in the revival of the court prelate. This detailed analysis of the early seventeenth-century episcopate, intensively grounded in contemporary sources, reveals much about the church of James I, the doctrinal divisions of the period, and the origins of Laudian government in the 1630s. Prelate as Pastor offers a new perspective on the controversies of early Stuart religious history.

An investigation into the role of the high-ranking churchman in this period - who they were, what they did, and how they perceived themselves. High ecclesiastical office in the Middle Ages inevitably brought power, wealth and patronage. The essays in this volume examine how late medieval and Renaissance prelates deployed the income and influence of their offices, how they understood their role, and how they were viewed by others. Focusing primarily on but not exclusively confined to England, this collection explores the considerable common ground between cardinals, bishops and monastic superiors.Leading authorities on the late medieval and sixteenth-century Church analyse the political, cultural and pastoral activities of high-ranking churchmen, and consider how episcopal and abbatial expenditure was directed, justifiedand perceived. Overall, the collection enhances our understanding of ecclesiastical wealth and power in an era when the concept and role of the prelate were increasingly contested. Dr Martin Heale is Senior Lecturer inLate Medieval History, University of Liverpool. Contributors: Martin Heale, Michael Carter, James G. Clark, Gwilym Dodd, Felicity Heal, Anne Hudson, Emilia Jamroziak, Cédric Michon, Elizabeth A. New, Wendy Scase, Benjamin Thompson, C.M. Woolgar

"A superb collection and summary of our sixteenth-century Anglican Reformers' thoughts on key points of Christian theology." --John H. Rodgers Jr. Dean and President Emeritus Trinity Episcopal School for Ministry Ambridge Pennsylvania