The Practice of Concern: Ritual, Well-Being, and Aging in Rural Japan explores ideas and practices related to religious ritual and health among older people in northern Japan. Drawing on more than three years of ethnographic fieldwork, Traphagan considers various forms of ritual performance and contextualizes these in terms of private and public spheres of activity. An important theme of the book is that for Japanese the expression of concern about family, friends, the community, and the nation is a central symbolic element in religious ritual practice. The book has important implications for research into religion and health, because it suggests that, in order to carry out successful cross-cultural research, it is necessary to move beyond conceptualizations of religion -- largely centering on concepts of belief, faith, forgiveness -- that have shaped much of the work in this area to date, because, as consideration of the Japanese context shows, the theological language of Western religions is not necessarily adequate to the task of understanding how health and religion are tied together in other cultures. Traphagan argues that there is a need to focus on how religious rituals are markers that symbolically convey information about embodied experience and how these markers express and are expressions of concerns about health and well-being. The Practice of Concern provides a detailed examination of Japanese religious practices both within the home and in the community, as well as a thorough discussion of Japanese concepts of health, well-being, and aging. In addition to those who are interested in medical anthropology, this book will be useful to gerontologists who are concerned with cross-cultural studies in aging. Because of the rich ethnographic detail presented, the book also provides an excellent introduction to Japanese religious and ritual practice and Japanese culture and society more broadly. This book is part of the Ethnographic Studies in Medical Anthropology Series, edited by Pamela J. Stewart and Andrew Strathern, Department of Anthropology, University of Pittsburgh. "[T]he book's basic argument is indeed innovative... well worth reading." -- Pacific Affairs "John Traphagan demonstrates why cross-cultural studies are critically necessary if we are to understand the range of meanings and experiences of age and aging in a pluralistic world." -- Journal of Japanese Studies "Gerontologists will find the book illuminating in its treatment of aging in cultural context in Japan as well as the meaning and significance of ritual and religion in this society. The key concepts of aging--ritual--health/wellness are intertwined; Traphagan does an excellent job of explaining the linkages as well as the cultural factors responsible for maintaining these links." -- Journal of Intergenerational Relationship "In addressing the full spectrum of topics concerning older adults' health and well-being along with the vast array of Japanese religious rituals, The Practice of Concern is uniquely ambitious in scope. At the same time, it is a thoughtful, ethnographically grounded account of rural life in Japan that produces useful insights for anyone with an interest in the cross-cultural study of aging and religion." -- Journal of Religion, Spirituality & Aging

Physicians recognize the importance of patients' emotions in healing yet believe their own emotional responses represent lapses in objectivity. Patients complain that physicians are too detached. Halpern argues that by empathizing with patients, rather than detaching, physicians can best help them. Yet there is no consistent view of what, precisely, clinical empathy involves. This book challenges the traditional assumption that empathy is either purely intellectual or an expression of sympathy. Sympathy, according to many physicians, involves over-identifying with patients, threatening objectivity and respect for patient autonomy. How can doctors use empathy in diagnosing and treating patients rithout jeopardizing objectivity or projecting their values onto patients? Jodi Halpern, a psychiatrist, medical ethicist and philosopher, develops a groundbreaking account of emotional reasoning as the core of clinical empathy. She argues that empathy cannot be based on detached reasoning because it involves emotional skills, including associating with another person's images and spontaneously following another's mood shifts. Yet she argues that these emotional links need not lead to over-identifying with patients or other lapses in rationality but rather can inform medical judgement in ways that detached reasoning cannot. For reflective physicians and discerning patients, this book provides a road map for cultivating empathy in medical practice. For a more general audience, it addresses a basic human question: how can one person's emotions lead to an understanding of how another person is feeling?

In this stylish re-issue of W. Oscar Thompson's classic book on evangelism, Thompson shows Christians how to spread the love and good news of Christ by building and repairing personal relationships. Too often the only kind of evangelism encouraged is the preaching to strangers, anonymous crowds, and foreign countries. This book hits readers where they live, teaching them that the most effective way to witness is through a simple plan of meeting the needs of close family first, then friends, and then all others.Published post-humously, this book is a living testament of the brilliance of Oscar Thompson and his innovative method. It will be a perfect guide to lifestyle evangelism for church study groups, conferences, and the classroom.

Many liberal-minded Western democracies pride themselves on their commitments to egalitarianism, the fair treatment of immigrants, and the right to education. These environments would seem to provide a best-case scenario for the reception of immigrant youth. But that is not always the case. Coercive Concern explores how stereotypes of Muslim immigrants in Western liberal societies flow through public schools into everyday interactions, informing how Muslim youth are perceived by teachers and peers. Beyond simply identifying the presence of racialized speech in schools, this book uncovers how coercive assimilation is cloaked in benevolent narratives of care and concern. Coercive Concern provides an ethnographic critique of the "concern" that animates integration policy in Danish schools. Reva Jaffe-Walter focuses on the experiences of Muslim youth at a public school where over 40% of the student body is of immigrant descent, showing how schools operate as sites of governance. These efforts are led by political leaders who promote national fears of immigrant take-over, by teachers in schools, and by everyday citizens who are concerned about "problems" of immigration. Jaffe-Walter exposes the psychic and material costs immigrant youth endure when living in the shadow of social scrutiny, but she also charts a path forward by uncovering the resources these youth need to attain social mobility and success.

The Model Rules of Professional Conduct provides an up-to-date resource for information on legal ethics. Federal, state and local courts in all jurisdictions look to the Rules for guidance in solving lawyer malpractice cases, disciplinary actions, disqualification issues, sanctions questions and much more. In this volume, black-letter Rules of Professional Conduct are followed by numbered Comments that explain each Rule's purpose and provide suggestions for its practical application. The Rules will help you identify proper conduct in a variety of given situations, review those instances where discretionary action is possible, and define the nature of the relationship between you and your clients, colleagues and the courts.

In 1968 a cohort of politically engaged young academics established the Committee of Concerned Asian Scholars (CCAS). Critical of the field of Asian studies and its complicity with the United States' policies in Vietnam, the CCAS mounted a sweeping attack on the field's academic, political, and financial structures. While the CCAS included scholars of Japan, Korea, and South and Southeast Asia, the committee focused on Maoist China, as it offered the possibility of an alternative politics and the transformation of the meaning of labor and the production of knowledge. In The End of Concern Fabio Lanza traces the complete history of the CCAS, outlining how its members worked to merge their politics and activism with their scholarship. Lanza's story exceeds the intellectual history and legacy of the CCAS, however; he narrates a moment of transition in Cold War politics and how Maoist China influenced activists and intellectuals around the world, becoming a central element in the political upheaval of the long 1960s.

The potential misuse of advances in life sciences research is raising concerns about national security threats. Dual Use Research of Concern in the Life Sciences: Current Issues and Controversies examines the U.S. strategy for reducing biosecurity risks in life sciences research and considers mechanisms that would allow researchers to manage the dissemination of the results of research while mitigating the potential for harm to national security.

Pamphlet is a succinct statement of the ethical obligations and duties of individuals who enter the nursing profession, the profession's nonnegotiable ethical standard, and an expression of nursing's own understanding of its commitment to society. Provides a framework for nurses to use in ethical analysis and decision-making.

Appointed by the Board of Trustees of the Unitarian Universalist Association of Congregations in 2017, the UUA Commission on Institutional Change served through June 2020. Widening the Circle of Concern: Report of the UUA Commission on Institutional Change represents the culmination of the Commission’s work analyzing structural and systemic racism and white supremacy culture within Unitarian Universalism and makes recommendations to advance long-term cultural and institutional change that redeems the essential promise and ideals of Unitarian Universalism. The members and staff of the UUA Commission on Institutional Change were Chair Rev. Leslie Takahashi, Mary Byron, Cir L’Bert Jr., Rev. Dr. Natalie Fenimore, Dr. Elías Ortega, Caitlin Breedlove, DeReau K. Farrar, and Project Manager Rev. Marcus Fogliano.