"The Polity of the Athenians and the Lacedaemonians" presents a quick overview of Sparta and Athens, outlining their natures and political systems. The book offers excellent insights into the Athenian democracy and compares it with the political order of Sparta, which could be described as "communist" today. It is perfect for anyone taking history lessons or interested in the Antique period.

This volume contains new, literal translations of Xenophon's eight shorter writings along with interpretive essays on each work: Hiero, or The Skilled Tyrant; Agesilaus; Regime of the Lacedaemonians; Regime of the Athenians; Ways and Means, or On Revenue; The Skilled Cavalry Commander; On Horsemanship; and The One Skilled at Hunting with Dogs.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

The Polity of the Athenians and the Lacedaemonians by Xenophon. Translation by H. G. Dakyns. Xenophon the Athenian was born 431 B.C. He was a pupil of Socrates. He marched with the Spartans, and was exiled from Athens. Sparta gave him land and property in Scillus, where he lived for many years before having to move once more, to settle in Corinth. He died in 354 B.C. The Polity of the Lacedaemonians talks about the laws and institutions created by Lycurgus, which train and develop Spartan citizens from birth to old age.

Xenophon is usually believed to have written his Hellenica as a general ''history of his own times'' in Greece, and is criticized for his disproportionately close attention to Spartan affairs and his apparent bias in favour of the Spartans. But his treatment of Sparta is much more coherent and purposive than has been noticed; and knowing the cirumstances of his life, we should consider that there were ample reasons of prudence (at least) for him to have written with much circumspection about Sparta and especially about Agesilaus and Agesilaus' friends. This methodical interpretative study of Lysander in the Hellenica as well as of the Polity of the Lacedaemonians demonstrates that Xenophon wrote aobut this city - famous for the communal life of its citizens - with critical and philosophic intent. As a case study in reading classical history, it might signal the need for a complete reevaluation of other historians as well.

Plutarch's Lives were once treasured. Today they are studied by classicists, known vaguely, if at all, by the educated public, and are virtually unknown to students of ancient political thought. The central claim of this book is that Plutarch shows how the political form of the city can satisfy an individual's desire for honor, even under the horizon of empire. Plutarch's argument turns on the difference between Sparta and Rome. Both cities stimulated their citizens' desire for honor, but Sparta remained a city by linking honor to what could be seen first-hand, whereas Rome became an empire by liberating honor from the shackles of the visible. Even under the rule of a distant power, however, allegiances and political actions tied to the visible world of the city remained. By resurrecting statesmen who thrived in autonomous cities, Plutarch hoped to rekindle some sense of the city's enduring appeal.

Twenty-three centuries after its compilation, 'The Politics' still has much to contribute to this central question of political science. Aristotle's thorough and carefully argued analysis is based on a study of over 150 city constitutions, covering a huge range of political issues in order to establish which types of constitution are best - both ideally and in particular circumstances - and how they may be maintained. Aristotle's opinions form an essential background to the thinking of philosophers such as Thomas Aquinas, Machiavelli and Jean Bodin and both his premises and arguments raise questions that are as relevant to modern society as they were to the ancient world.

This book, the second of two monographs, consists of contributions by world-class scholars on Thucydides' legacy to the political process. It also includes a careful examination of the usefulness and efficacy of the interdisciplinary approach to political order in the ancient world and proposes new paths for the future study.

Among the earliest known works on choosing, caring for, and riding horses, this book is still hailed — 2,300 years after it was written — as one of the most complete, thoughtful, and accessible guides of its type. Morris H. Morgan's fluid translation features 38 illustrations of this classic's practical tips and enlightened observations.