The first systematic analysis of the Frankfurt School’s research and theorizing on modern antisemitism. Although the Frankfurt School represents one of the most influential intellectual traditions of the twentieth century, its multifaceted work on modern antisemitism has so far largely been neglected. The Politics of Unreason fills this gap, providing the first systematic study of the Frankfurt School’s philosophical, psychological, political, and social research and theorizing on the problem of antisemitism. Examining the full range of these critical theorists’ contributions, from major studies and prominent essays to seemingly marginal pieces and aphorisms, Lars Rensmann reconstructs how the Frankfurt School, faced with the catastrophe of the genocide against the European Jews, explains forms and causes of anti-Jewish politics of hate. The book also pays special attention to research on coded and “secondary” antisemitism after the Holocaust, and how resentments are politically mobilized under conditions of democracy. By revisiting and rereading the Frankfurt School’s original work, this book challenges several misperceptions about critical theory’s research, making the case that it provides an important source to better understand the social origins and politics of antisemitism, racism, and hate speech in the modern world. “The Frankfurt School’s analysis of antisemitism, pathbreaking in so many respects, has been a curiously neglected aspect of its legacy. In his lucid and insightful book, Lars Rensmann helps to remedy this gap in critical theory’s reception history. Thereby, he has produced a pioneering study, demonstrating convincingly how the theoretical and methodological framework developed by Adorno, Horkheimer, et al., remains, in many respects, more relevant than ever.” — Richard Wolin, author of The Frankfurt School Revisited: And Other Essays on Politics and Society “The Politics of Unreason is fascinating and richly written. Rensmann digs deeply into critical theory and its arguments. These arguments are spelled out in detail and with precision. He gives real insights into how critical theory approaches the whole issue of hate and unreason, and what critical theory develops as a critique of unreason and its pathological consequences.” — James M. Glass, coeditor of Re-Imagining Public Space: The Frankfurt School in the 21st Century

Explores issues concerning the justification and legitimacy of psychoanalytic knowledge, and its relevance to political and social questions.

A scathing indictment of American modern-day culture examines the current disdain for logic and evidence fostered by the mass media, religious fundamentalism, poor public education, a lack of fair-minded intellectuals, and a lazy, credulous public, condemning our addiction to infotainment, from TV to the Web, and assessing its repercussions for the country as a whole. Reprint. 75,000 first printing.

The Politics of Myth examines the political views implicit in the mythological theories of three of the most widely read popularizers of myth in the twentieth century, C. G. Jung, Mircea Eliade, and Joseph Campbell. All three had intellectual roots in the anti-modern pessimism and romanticism that also helped give rise to European fascism, and all three have been accused of fascist and anti-Semitic sentiments. At the same time, they themselves tended toward individualistic views of the power of myth, believing that the world of ancient myth contained resources that could be of immense help to people baffled by the ambiguities and superficiality of modern life. Robert Ellwood details the life and thought of each mythologist and the intellectual and spiritual worlds within which they worked. He reviews the damaging charges that have been made about their politics, taking them seriously while endeavoring to put them in the context of the individual's entire career and lifetime contribution. Above all, he seeks to extract from their published work the view of the political world that seems most congruent with it.

Ever since the shocking revelations of the fascist ties of Martin Heidegger and Paul de Man, postmodernism has been haunted by the specter of a compromised past. In this intellectual genealogy of the postmodern spirit, Richard Wolin shows that postmodernism’s infatuation with fascism has been extensive and widespread. He questions postmodernism’s claim to have inherited the mantle of the Left, suggesting instead that it has long been enamored with the opposite end of the political spectrum. Wolin reveals how, during in the 1930s, C. G. Jung, Hans-Georg Gadamer, Georges Bataille, and Maurice Blanchot were seduced by fascism's promise of political regeneration and how this misapprehension affected the intellectual core of their work. The result is a compelling and unsettling reinterpretation of the history of modern thought. In a new preface, Wolin revisits this illiberal intellectual lineage in light of the contemporary resurgence of political authoritarianism.

Politics has changed. For decades Britain was divided between Left and Right but united in its belief in a two-party state. Now, with nationalism resurgent and mainstream parties in turmoil, stark new divisions define the country and the centre ground is deserted. As Deputy Prime Minister of Britain's first coalition government in over fifty years, Nick Clegg witnessed this change from the inside. Here he offers a frank account of his experiences from his spectacular rise in the 2010 election to a brutal defeat in 2015, from his early years as an MEP in Brussels to the tumultuous fall-out of Britain's EU referendum and puts the case for a new politics based on reason and compromise. He writes candidly about his mistakes, including the controversy around tuition fees, the tense stand-offs within government and the decision to enter coalition with the Conservatives in the first place. He also lifts the lid on the arcane worlds of Westminster and Brussels, the vested interests that suffocate reform, as well as the achievements his party made despite them. Part memoir, part road-map through these tumultuous times, he argues that navigating our future will rely more than ever on collaboration, reforming our political institutions and a renewed belief in the values of liberalism. Whatever your political persuasion, if you wish to understand politics in Britain today you cannot afford to ignore this book.

All human action lies under the shadow of prospective regret, but there are few areas of contemporary life over which that shadow falls so darkly as it does over politics. We hear constantly that Americans are less likely than ever to vote and are increasingly cynical about the ability of politicians to effect change. Why is politics so consistently disappointing? Starting from the premise that the professional study of politics can offer us a way to understand why we have so little faith in the political process, The Cunning of Unreason explores competing definitions of politics, probing the hidden assumptions and implications of each. In energetic and engaging prose, Cambridge political theorist John Dunn makes a convincing case for the ongoing relevance of great political thinkers from Aristotle to Marx. Along the way, he bridges the academic world of political theory and the public world of debate about democracy, corruption, globalization, and the recent trend toward conservatism. A must read for every politician, spin doctor, and professional pundit, The Cunning of Unreason offers a greater understanding of the way politics works in contemporary society and what its promise is for the future.

This book examines reason and unreason in the legal and political responses to terrorism. Terrorism is often perceived as sheer madness, unreasonable use of extreme violence and senseless, futile political action. These assertions are challenged by this book. Combining ‘traditional’ thought (by Kaplan) on reason and unreason in terrorism with empirical explorations of post-modern terrorism and its use of communication platforms (by Weimann) the work uses interdisciplinary and cross disciplinary dimensions to provide a multidimensional picture of critical issues in current politics and a deeper examination of their implications than previously available. The book looks at various aspects of modern politics, from terrorism to protest, from decision-making to political discourse, applying the perspective of philosophical thought. To do so, political issues and actions are examined by using concepts such as reason, emotions, madness, magic, morality, absolutism, extremism, psychopathology, rationality and others. The analysis is rooted in theories and concepts derived from history, philosophy, religion, art, sociology, psychology, and political science. This book, which was mostly written by the late Abraham Kaplan, an American philosopher, and edited and updated by Gabriel Weimann, will be of much interest to students of political violence/terrorism, philosophy, war and conflict studies and political science in general.