The God S Cowboy Warrior Holds World To Ransom. White, Green And Saffron Guards All Play Their Part In This Grand Inquisition, Extending And Intensifying It.The Papers In This Collection Grounding Themselves In Diverse Marxist Traditions Are United In Their Pursuit To Understand The Ongoing Political Conflicts Around The Globe. Imperialism And All Its De-Humanised Representations Are Realisations Of The Systemic Logic Of Capitalism. If Alternative Has To Be Anti-Capitalist, Its Evolving Forms/Contents Have To Be Identified.One Cannot Simply Go On Rhetoricising Ad Infinitum Another World Is Possible . Even If We Refrain From Identifying That World , The System Will Define It In Its Own Way. Anti-Capitalist Indifference Leads To Barbaric Conclusions, Reflected In Nationalist Vandalism Of Rss And Shiv Sena In India, Al Qaeda In The Middle- East, Anti-Immigrant Racist Resurgence In The Advanced Societies Anti-Capitalist Capitalism .

The author contests older concepts of autonomy as either revolutionary or ineffective vis-à-vis the state. Looking at four prominent Latin American movements, she defines autonomy as 'the art of organising hope': a tool for indigenous and non-indigenous movements to prefigure alternative realities at a time when utopia can be no longer objected.

Subversive thought is none other than the cunning of reason when confronted with a social reality in which the poor and miserable are required to sustain the illusion of fictitious wealth. Yet, this subsidy is absolutely necessary in existing society, to prevent its implosion. The critique of political economy is a thoroughly subversive business. It rejects the appearance of economic reality as a natural thing, argues that economy has not independent existence, expounds economy as political economy, and rejects as conformist rebellion those anti-capitalist perspectives that derive their rationality from the existing conceptuality of society. Subversion focuses on human conditions. Its critical subject is society unaware of itself. This book develops Marx's critique of political economy as negative theory of society. It does not conform to the patterns of the world and demands that society rids itself of all the muck of ages and founds itself anew.

The second edition of this popular and authoritative text provides a truly global assessment of democratization in theory and practice in the contemporary world. It has been systematically revised and updated throughout to cover recent developments, from the impact of 9/11 and EU enlargement to the war in Iraq.

This book critically examines neoliberal policy impacts on schooling/ education in the Developing World, analysing the latest developments in Latin America, Mexico, Argentina, Venezuela, Pakistan, India, Burkina Fasso, South Africa, Mozambique, and China.

This book argues that ideas in the social realm are the context-bound products of distinct histories and cultures and thus cannot be co-opted across place and time. When ideas are used out of context, they become mere empty words that are depicted as absolute ideals, independent of the specific historical circumstances in which they were conceived. Therefore, highly ideologically guidelines based on one-size-fits-all principles are doomed to fail. The book emphasizes that the dominant Western intellectual paradigm has not improved human society in either Western or non-Western parts of the world. Some of the book's objectives are to rethink the dominant paradigm and invent a new world. We face an existential crisis that requires a new vision of the world and its well-being: one that is more inclusive and attentive to the diversity of people, histories, and cultures. We must remember that diversity in beliefs and values is the very essence of our humanity. This seminal work is essential reading for researchers of economic growth and development, political science, and innovation.

Modern antisemitism and the modern discipline of sociology not only emerged in the same period, butOCoantagonism and hostility between the two discourses notwithstandingOCoalso overlapped and complemented each other. Sociology emerged in a society where modernization was often perceived as destroying unity and OC social cohesion.OCO Antisemitism was likewise a response to the modern age, offering in its vilifications of OC the JewOCO an explanation of societyOCOs deficiencies and crises. a"Antisemitism and the Constitution of Sociology" is a collection of essays providing a comparative analysis of modern antisemitism and the rise of sociology. This volume addresses three key areas: the strong influence of writers of Jewish background and the rising tide of antisemitism on the formation of sociology; the role of antisemitism in the historical development of sociology through its treatment by leading figures in the field, such as Emile Durkheim, Talcott Parsons, and Theodor W. Adorno; and the disciplineOCOs development in the aftermath of the Nazi Holocaust. Together the essays provide a fresh perspective on the history of sociology and the role that antisemitism, Jews, fascism, and the Holocaust played in shaping modern social theory. a"

As transnational capital has become a mighty force controlling the economies of advanced and less-developed capitalist countries around the world, capitalism and capitalist relations of production have spread to and dominated societies and social relations in remote parts of the globe. The resulting globalization of capital has given a free reign to the transnationals to impose on society capitalist practices on a global scale, such that only the biggest and most powerful capitalist monopolies have become the real beneficiaries.

Imperialism and the Political Economy of Global South’s Debt recognises the systemic nature of the Global South’s external debt, revealed only further by the economic uncertainty of the Covid-19 pandemic, as well as the need to analyse it in relation to existing imperialist structures.