"The most thought-provoking and refreshing work on Bosnia and the former Yugoslavia in a long time.It is certainly an immense contribution to the broadening schools within international relations." Times Higher Education (THE). Written in both autoethnographical and narrative form, The Politics of Exile offers unique insight into the complex encounter of researcher with research subject in the context of the Bosnian War and its aftermath. Exploring themes of personal and civilizational guilt, of displaced and fractured identity, of secrets and subterfuge, of love and alienation, of moral choice and the impossibility of ethics, this work challenges us to recognise pure narrative as an accepted form of writing in international relations. The author brings theory to life and gives corporeal reality to a wide range of concepts in international relations, including an exploration of the ways in which young academics are initiated into a culture where the volume of research production is more valuable than its content, and where success is marked not by intellectual innovation, but by conformity to theoretical expectations in research and teaching. This engaging work will be essential reading for all students and scholars of international relations and global politics.

Written in an autoethnographical narrative form, The Politics of Exile offers a unique insight into the complex encounter of researcher with research subject, in the context of the Bosnian War and its aftermath. Bringing theory to life and giving a wide range of concepts in international relations a corporeal reality, Dauphinee uses her own experiences to shed light on the often difficult position of new academics and junior researchers and their struggles to get their foot in the intellectual door of the field.

Written in an autoethnographical narrative form, The Politics of Exile offers a unique insight into the complex encounter of researcher with research subject, in the context of the Bosnian War and its aftermath. Bringing theory to life and giving a wide range of concepts in international relations a corporeal reality, Dauphinee uses her own experiences to shed light on the often difficult position of new academics and junior researchers and their struggles to get their foot in the intellectual door of the field.

A probing study that demystifies the common portrayal of Leo Strauss as the inspiration for American neo-conservativism by tracing his philosophy to its German Jewish roots.

The Politics of Exile in Latin America provides a systematic analysis of exile as a mechanism of institutional exclusion and its historical development.

The Febrerista party of Paraguay, which is examined here, is particularly interesting because it has operated in exile for twenty-seven of the thirty years of its existence. This is an informative study concerning a long-neglected type of political party and should invite comparative analyses from other countries. Originally published in 1968. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Political exiles were a prominent feature of political life in Renaissance Italy, often a source of intense concern to the states from which they were banished, and a ready instrument for governments wishing to intervene in the affairs of their rivals and enemies. This book, first published in 2000, provides a systematic analysis of the role of exiles in the political life of fifteenth-century Italy. The main focus is on the experiences and reactions of the exiles, and on how Italian states dealt with their own exiles and those of other powers. Siena, notorious in the 1480s for the numbers of her citizens in exile, is used as the model with which other cities are compared. Such a detailed study of the phenomenon of exile also provides alternative perspectives on the nature and power of governments in fifteenth-century Italy, and on ideas about the legitimacy of political authority and political action.

This book explores the cultural and political significance of ostracism in democratic Athens. In contrast to previous interpretations, Sara Forsdyke argues that ostracism was primarily a symbolic institution whose meaning for the Athenians was determined both by past experiences of exile and by its role as a context for the ongoing negotiation of democratic values. The first part of the book demonstrates the strong connection between exile and political power in archaic Greece. In Athens and elsewhere, elites seized power by expelling their rivals. Violent intra-elite conflict of this sort was a highly unstable form of "politics that was only temporarily checked by various attempts at elite self-regulation. A lasting solution to the problem of exile was found only in the late sixth century during a particularly intense series of violent expulsions. At this time, the Athenian people rose up and seized simultaneously control over decisions of exile and political power. The close connection between political power and the power of expulsion explains why ostracism was a central part of the democratic reforms. Forsdyke shows how ostracism functioned both as a symbol of democratic power and as a key term in the ideological justification of democratic rule. Crucial to the author's interpretation is the recognition that ostracism was both a remarkably mild form of exile and one that was infrequently used. By analyzing the representation of exile in Athenian imperial decrees, in the works of Herodotus, Thucydides, Plato, Aristotle, and in tragedy and oratory, Forsdyke shows how exile served as an important term in the debate about the best form of rule.

This book focuses on the political exile of Catholic Christian Democrats during the global twentieth century, from the end of the First World War to the end of the Cold War. Transcending the common national approach, the present volume puts transnational perspectives at center stage and in doing so aspires to be a genuinely global and longitudinal study. Political Exile in the Global Twentieth Century includes chapters on continental European exile in the United Kingdom and North America through 1945; on Spanish exile following the Civil War (1936–39), throughout the Franco dictatorship; on East-Central European exile from the defeat of Nazi Germany and the establishment of Communist rule (1944–48) through the end of the Cold War; and Latin American exile following the 1973 Chilean coup. Encompassing Europe (both East and West), Latin America, and the United States, Political Exile in the Global Twentieth Century places the diasporas of twentieth-century Christian Democracy within broader, global debates on political exile and migration.

DIVReflects on changes in the politics of the Cuban exile community in the forty years since the Cuban revolution /div