This book analyzes the transformation of the Ottoman Empire over the 19th and 20th centuries. It focuses on Muslim revivalist-fundamentalist movements which were contained by the Ottoman government's Islamist ideology and whose ideas fuelled a new kind of nationalist-religious ideology.

This powerful argument reassess radical Islam and the set of ideas and assumptions at its core. Olivier Roy offers a challenging and highly original view that no-one trying to understand Islamic fundamentalism can afford to overlook.

Home to the largest Muslim minorities in Western Europe and Asia, France and India are both grappling with crises of secularism. In Politicizing Islam, Fareen Parvez offers an in-depth look at how Muslims have responded to these crises, focusing on Islamic revival movements in the French city of Lyon and the Indian city of Hyderabad. Presenting a novel comparative view of middle-class and poor Muslims in both cities, Parvez illuminates how Muslims from every social class are denigrated but struggle in different ways to improve their lives and make claims on the state. In Hyderabad's slums, Muslims have created vibrant political communities, while in Lyon's banlieues they have retreated into the private sphere. Politicizing Islam elegantly explains how these divergent reactions originated in India's flexible secularism and France's militant secularism and in specific patterns of Muslim class relations in both cities. This fine-grained ethnography pushes beyond stereotypes and has consequences for burning public debates over Islam, feminism, and secular democracy.

Why and how did Islam become such a political force in so many Muslim-majority countries? In this book, Jocelyne Cesari investigates the relationship between modernization, politics, and Islam in Muslim-majority countries such as Egypt, Iraq, Pakistan, Tunisia, and Turkey - countries that were founded by secular rulers and have since undergone secularized politics. Cesari argues that nation-building processes in these states have not created liberal democracies in the Western mold, but have instead spurred the politicization of Islam by turning it into a modern national ideology. Looking closely at examples of Islamic dominance in political modernization, this study provides a unique overview of the historical and political developments from the end of World War II to the Arab Spring that have made Islam the dominant force in the construction of the modern states, and discusses Islam's impact on emerging democracies in the contemporary Middle East.

This volume seeks to introduce and deepen the understanding of Islam and its role in politics as encountered in different national and transnational contexts in Southeast Asia, eschewing the neo-orientalist approach that has informed public discourse in recent years. In Encountering Islam, the book lingers beyond the summary moment and reflects on the multiple impressions, suppressions and repressions, whether coherent or incoherent, associated with Islam as a socio-political force in public life. To this end, it is not adequate simply to represent the divergent identities associated with Islam in Southeast Asia, whether embedded in state-endorsed orthodoxy or Islamic movements that contest such orthodoxy. It is also important to examine religious minorities in political contexts where Islam is dominant and Muslim communities in national contexts where they are minorities. By situating these religious identities within their larger socio-political contexts, this volume seeks to provide a more holistic understanding of what is encountered as Islam in Southeast Asia.

Présentation de l'éditeur : "The debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition-or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam. Cesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist rulers in its creation. In the process, she puts to rest the myth that there has been a lack of modernization in the Muslim world-and shows how that myth has proven dangerous. Ranging from Senegal to Egypt, from Indonesia to Iraq, her analysis provides a much needed corrective to the "conventional wisdom." "

Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.

From the foreword: "The 'clash of civilizations' thesis is a gimmick, like 'The War of the Worlds,' better for reinforcing defensive self-pride than for critical understanding of the bewildering interdependence of our time. This book, in focusing on the 'self' and the 'other' in Jewish and Muslim thought, is an attempt in this direction." Although the "politicization" of religion or "sacrilization" of politics is not restricted to the Middle East, this phenomenon found its most spectacular expressions in the region. These essays examine, in an original and innovative manner, the complex relation between political and national identity and the three major religions of the contemporary Middle East--Islam, Christianity, and Judaism. Although the focus is on Palestinian-Israeli relations, the study is relevant to the entire history of the modern Middle East. Discussions of the Palestinian-Israeli arena include the conflictive relations between the two national communities and the political role played by religion in shaping the conflict, the escalation of the conflict, and possible avenues for reaching a peace agreement. The contributors, an international group of scholars from Israel, Palestine, Europe, and the United States, explore common theological and political ground shared by Jews and Muslims, a novel comparative approach that could lead to future dialogue along theological as well as political lines. Contents Foreword: Adrift in Similarity, by Edward Said Introduction, by John Bunzl Part I. On Islam and Judaism, Muslims and Jews 1. A Religion's Self-Conception of "Religion": The Case of Judaism and Islam, by Hans-Michael Haussig 2. Islam and Judaism: Cultural Relations and Interaction through the Ages, by Nissim Rejwan Part II. Negotiating Religions and Identities 3. National Identity and the Role of the "Other" in Existential Conflicts: The Israeli-Palestinian Case, by Herbert Kelman 4. The Politicization of Muslim-Christian Relations in the Palestinian National Movement, by Helga Baumgarten Part III. Progressive Potentials within Religious Traditions 5. Democracy without Secularism? Reflections on the Idea of Islamic Democracy, by Raja Bahlul 6. Religious Roots of Tolerance with Special Reference to Judaism and Islam, by Adam Seligman Part IV. On the Use of Religion in Contemporary Middle Eastern Politics 7. Imposed Normalization and Cultural Transgression: Cultural Politics in Egypt and Israel since the 1979 Peace Treaty, by Joel Beinin 8. Islamic Themes in Palestinian Political Thought, by Alexander Flores 9. Israel, Religion, and Peace, by Avishai Ehrlich John Bunzl is a member of the Austrian Institute for International Affairs

Muslims in Kenyan Politics explores the changing relationship between Muslims and the state in Kenya from precolonial times to the present, culminating in the radicalization of a section of the Muslim population in recent decades. The politicization of Islam in Kenya is deeply connected with the sense of marginalization that shapes Muslims’ understanding of Kenyan politics and government policies. Kenya’s Muslim population comprises ethnic Arabs, Indians, and black Africans, and its status has varied historically. Under British rule, an imposed racial hierarchy affected Muslims particularly, thwarting the development of a united political voice. Drawing on a broad range of interviews and historical research, Ndzovu presents a nuanced picture of political associations during the postcolonial period and explores the role of Kenyan Muslims as political actors.

Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.