In a major new book, Lucian Pye reconceptualizes Asian political development as a product of cultural attitudes about power and authority. He contrasts the great traditions of Confucian East Asia with the Southeast Asian cultures and the South Asian traditions of Hinduism and Islam, and explores the national differences within these larger civilizations. Breaking with modern political theory, Pye believes that power differs profoundly from one culture to another. In Asia the masses of the people are group-oriented and respectful of authority, while their leaders are more concerned with dignity and upholding collective pride than with problem-solving. As culture decides the course of political development, Pye shows how Asian societies, confronted with the task of setting up modern nation-states, respond by fashioning paternalistic forms of power that satisfy their deep psychological craving for security. This new paternalism may appear essentially authoritarian to Western eyes, but Pye maintains that it is a valid response to the people's needs and will ensure community solidarity and strong group loyalties. He predicts that we are certain to see emerging from Asia's accelerating transformation some new version of modern society that may avoid many of the forms of tension common to Western civilization but may also produce a whole new set of problems. This book revitalizes Asian political studies on a plane that comprehends the large differences between Asia and the West and at the same time is sensitive to the subtle variations among the many Asian cultures. Its comparative perspective will provide indispensable insights to anyone who wishes to think more deeply about the modern Asian states.

Confucian Democracy in East Asia explores the unique Confucian reasoning that still exists in much of East Asian culture.

This book explores the phenomenon of total power in East Asia, with particular attention to China, Korea, and Japan. It shows how total power enables an examination of regional experience as a part of global context in order to demarcate the connections with other countries and regions that have similar political cultures, such as those in Central Asia, the Middle East, and East Africa. Moreover, it elucidates that the phenomenon of total power unpacks the interrelations not only between different countries, but also between political, economic, religious, or cultural aspects of the region as a whole, and of each country in particular. This book takes East Asia as a classic example of where total power has achieved the highest forms of development during traditional periods in the form of absolute economic dependence of society on the state, ideologically enshrined by a system of moral obligations toward supreme power that allowed for the establishment of a monopoly on forced labour, and the appropriation and distribution of social products. The author emphasizes the importance of exploring the tradition of total power with reference to the ongoing global crisis of European democracy. In doing so, the book shows that democratization has not brought qualitative changes to the political culture of East Asia. An essential interdisciplinary read for scholars studying political science, particularly East-West relations, this book situates East Asian political culture within a global context.

This book explores the phenomenon of total power in East Asia, with particular attention to China, Korea, and Japan. It shows how total power enables an examination of regional experience as a part of global context in order to demarcate the connections with other countries and regions that have similar political cultures, such as those in Central Asia, the Middle East, and East Africa. Moreover, it elucidates that the phenomenon of total power unpacks the interrelations not only between different countries, but also between political, economic, religious, or cultural aspects of the region as a whole, and of each country in particular. This book takes East Asia as a classic example of where total power has achieved the highest forms of development during traditional periods in the form of absolute economic dependence of society on the state, ideologically enshrined by a system of moral obligations toward supreme power that allowed for the establishment of a monopoly on forced labour, and the appropriation and distribution of social products. The author emphasizes the importance of exploring the tradition of total power with reference to the ongoing global crisis of European democracy. In doing so, the book shows that democratization has not brought qualitative changes to the political culture of East Asia. An essential interdisciplinary read for scholars studying political science, particularly East-West relations, this book situates East Asian political culture within a global context.

Drawing on data from the largest cross-national survey on political culture for the last half a century, this is an original and comprehensive study of the attitudes to political and social life among the citizens of eighteen countries in Europe and Asia.

This book offers an interpretive and critical comparative politics analysis of the post-1945 development trajectory of the broad East Asian region and its component countries. The discussion considers the region and its countries in terms of their historical legacies (colonialism, war and the preoccupation with development) and argues that each country has constructed their own way of ordering political life, each created its own political logic. Arguing that it is an error to judge these countries’ performance against the model of Europe or America, Preston discusses the era of expansionist colonialism, the episode of breakdown in highly destructive regional warfare in the early twentieth century and the subsequent diverse records of China (with its party-state turned towards a nominal state-socialism), Hong Kong (confronting the problems of living with distant masters), Singapore (with its elite directed national building) and Thailand (mired in elite-resistance to popular political reform).

In the mid-1990s, the formerly pliant Indonesian Democratic Party (PDI) was transformed into an active opposition party by Megawati Sukarnoputri (now President of Indonesia). The subsequent backlash from the Suharto regime ultimately led to its downfall.

Unlock the intricate world of political behavior with "Political Culture," a key title in the "Political Science" series by Fouad Sabry. This essential read offers insights into the shared values and beliefs that influence political systems and citizen engagement globally. Understanding political culture is crucial as governance and civic involvement are shaped by cultural contexts. This book serves as a roadmap for professionals, students, and enthusiasts eager to delve into political dynamics. 1: Political Culture - Explore foundational concepts of how collective beliefs shape political behavior. 2: Clash of Civilizations - Examine Huntington's theory on potential conflicts from cultural and religious differences. 3: World Values Survey - Discover global cultural values data and its influence on political attitudes. 4: Civil Society - Understand the role of civil society in promoting democratic engagement. 5: Cultural Conservatism - Analyze how cultural conservatism affects political ideologies and policies. 6: Modernization Theory - Explore how economic development drives cultural and political change. 7: Ronald Inglehart - Learn about Inglehart’s contributions to cultural change and political behavior. 8: Civic Engagement - Investigate how cultural factors shape civic participation levels. 9: Democratic Consolidation - Study how new democracies stabilize with cultural factors’ influence. 10: Gabriel Almond - Examine Almond’s work on political culture and its effects on systems. 11: Civilization - Discuss the broader concept of civilization and its governance impact. 12: Westernization - Explore Western values' influence on global political systems. 13: Japanese Values - Gain insights into Japan's cultural values and their political influence. 14: Sidney Verba - Understand Verba’s contributions to political culture and civic participation. 15: East Asia - Analyze East Asian political cultures and their global effects. 16: Pippa Norris - Discover Norris’s research on political culture's impact on democracy. 17: Civic Political Culture - Explore how civic political culture shapes democratic practices. 18: The Civic Culture - Study civic culture’s significance in fostering democratic values. 19: Christian Welzel - Learn about Welzel’s contributions to cultural change and political systems. 20: Ideology of the Chinese Communist Party - Examine cultural foundations of the CCP and their governance impact. 21: Inglehart–Welzel Cultural Map - Utilize the map to understand global cultural patterns in politics. "Political Culture" offers more than knowledge; it provides a lens for understanding global politics. Dive into this book for invaluable insights and perspectives that justify the investment.

With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of 'postethnicity, ' which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers--including Thich Nhat Hanh, Edward Said, and Judith Butler--to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's cultural, scientific, religious, and moral capital. Part Two traces the rise of Asian thought and the process of East-West cultural hybridization, while Part Three introduces the concept of the 'global citizen.' Jung's anthology reveals a postmodern multiculturalism whose new philosophical matrix transgresses the existing cultural and intellectual typology to offer new understanding of today's pluralistic world.

This title was first published in 1992: This book compares stability and change in the political culture of the relatively new Asian democracy Japan and the much older Western democracy Britain. While the democratic polity emerged incrementally and indigenously in Britain, it was essentially a modern and in many ways foreign implant in Japan. By analysing long-term trends and recent changes in political attitudes, support for government institutions, participation, voting behaviour, and policy-making in the two polities, the authors seek to bring us a unique perspective on these two dynamic island political cultures on opposite ends of the Eurasian land mass. This study will be useful as a supplemental text in upper-level undergraduate and graduate courses in comparative political systems or political cultures, particularly those focusing on industrial democracies. It can also be used in courses on either British or Japanese politics.