'Religion' can be used to mean all kinds of things, but a substantive definition--based on the premise of superhuman powers--can clarify much. It allows us to attempt to differentiate religion from culture, ethnicity, morality and politics. This definition of religion necessarily implies a perception of reality. Until recent centuries in the West, and in most cultures still, the ordinary, natural and immediate way of understanding and experiencing reality was in terms of otherworldly or spiritual forces. However, a cognitive shift has taken place through the rise of science and its subsequent technological application. This new consciousness has not disproved the existence of spiritual forces, but has led to the marginalisation of the other-worldly, which even Western churches seem to accept. They persist, but increasingly as pressure groups promoting humanist values. Claims of 'American exceptionalism' in this regard are misleading. Obama's religion, Evangelical support for Trump, and the mega-church message of success in the capitalist system can all be cultural and political phenomena. This eclipsing of the other-worldly constitutes a watershed in human history, with profound consequences not just for religious institutions but for our entire world order.

Dr. Ben critically examines the history, beliefs, and myths that are the foundation of Judaism. Christianity, and Islam.

On October 29, 2005, three Indonesian schoolgirls were beheaded as they walked to school -- targeted because they were Christian. Like them, many Christians around the world suffer violence or discrimination for their faith. In fact, more Christians than people of any other faith group now live under threat. Why is this religious persecution so widely ignored? In Christianophobia Rupert Shortt investigates the shocking treatment of Christians on several continents and exposes the extent of official collusion. Christian believers generally don't become radicalized but tend to resist nonviolently and keep a low profile, which has enabled politicians and the media to play down a problem of huge dimensions. The book is replete with relevant historical background to place events within their appropriate political and social context. Shortt demonstrates how freedom of belief is the canary in the mine for freedom in general. Published at a time when the fundamental importance of faith on the world stage is being recognized more than ever, this book will be essential reading for anyone interested in people's right to religious freedom, no matter where, or among whom, they live.

How secular governance in the Middle East is making life worse—not better—for religious minorities The plight of religious minorities in the Middle East is often attributed to the failure of secularism to take root in the region. Religious Difference in a Secular Age challenges this assessment by examining four cornerstones of secularism—political and civil equality, minority rights, religious freedom, and the legal separation of private and public domains. Drawing on her extensive fieldwork in Egypt with Coptic Orthodox Christians and Bahais—religious minorities in a predominantly Muslim country—Saba Mahmood shows how modern secular governance has exacerbated religious tensions and inequalities rather than reduced them. Tracing the historical career of secular legal concepts in the colonial and postcolonial Middle East, she explores how contradictions at the very heart of political secularism have aggravated and amplified existing forms of Islamic hierarchy, bringing minority relations in Egypt to a new historical impasse. Through a close examination of Egyptian court cases and constitutional debates about minority rights, conflicts around family law, and controversies over freedom of expression, Mahmood invites us to reflect on the entwined histories of secularism in the Middle East and Europe. A provocative work of scholarship, Religious Difference in a Secular Age challenges us to rethink the promise and limits of the secular ideal of religious equality.

The prevailing narrative of human history, given to us as children and reinforced constantly through our culture, is the plot of progress. As the narrative goes, we progressed from tyranny to freedom, from superstition to science, from poverty to wealth, from darkness to enlightenment. This is modernity’s origin myth. Out of it, a consensus has emerged: part of human progress is the overcoming of religion, in particular Christianity, and that the world itself is fundamentally secular. In The Two Cities: A History of Christian Politics, Andrew Willard Jones rewrites the political history of the West with a new plot, a plot in which Christianity is true, in which human history is Church history. The Two Cities moves through the rise and fall of empires; cycles of corruption and reform; the rise and fall of Christendom; the emergence of new political forms, such as the modern state, and new political ideologies, such as liberalism and socialism; through the horrible destruction of modern warfare; and on to the plight of contemporary Christians. These movements of history are all considered in light of their orientation toward or away from God. The Two Cities advances a theory of Christian politics that is both an explanation of secular politics and a proposal for Christians seeking to navigate today’s most urgent political questions.

In the pains and hopes of his people, Raheb reveals an emerging Palestinian Christian theology.

An anthology of primary readings in ancient western religious thought from the beginnings of civilization in Mesopotamia and Egypt (c. 3000 B.C.E.) to the collapse of the Roman Empire (c. 450 C.E.). +

The church is in deep trouble, maybe in its death throes. Losing touch with the church has meant a break with the Western cultural past, its history, its music, its art, its literature, much of which cannot fully be understood without its religious heritage. But something more important than any of that is in danger of being lost. The church is a deeply imperfect and frustrating organization, but within it, community is experienced, values are nurtured, and God’s presence in the world is embodied in a people. The church carries the story of Jesus; it tells the story of who we are, it calls us to give away our lives to others and to find love as life’s central meaning. We have crossed a cultural divide. Before, if you did not hold traditional religious beliefs and belong to a church you felt obliged to explain yourself. Now the pressure is to explain why you do. This is my answer.

Using a lively narrative, The Sociology of Religion is an insightful text that investigates the facts of religion in all its great diversity, including its practices and beliefs, and then analyzes actual examples of religious developments using relevant conceptual frameworks. As a result, students actively engage in the discovery, learning, and analytical processes as they progress through the text. Organized around essential topics and real-life issues, this unique text examines religion both as an object of sociological analysis as well as a device for seeking personal meaning in life. The book provides sociological perspectives on religion while introducing students to relevant research from interdisciplinary scholarship. Sidebar features and photographs of religious figures bring the text to life for readers. Key Features Uses substantive and truly contemporary real-life religious issues of current interest to engage the reader in a way few other texts do Combines theory with empirical examples drawn from the United States and around the world, emphasizing a critical and analytical perspective that encourages better understanding of the material presented Features discussions of emergent religions, consumerism, and the link between religion, sports, and other forms of popular culture Draws upon interdisciplinary literature, helping students appreciate the contributions of other disciplines while primarily developing an understanding of the sociology of religion Accompanied by High-Quality Ancillaries! Instructor Resources on CD contain chapter outlines, summaries, multiple-choice questions, essay questions, and short answer questions as well as illustrations from the book. C Intended Audience This core text is designed for upper-level undergraduate students of Sociology of Religion or Religion and Politics.