"Tanakh" or, The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew Scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book. The Hebrew Bible overlaps with the Greek Septuagint and the Christian Old Testament._x000D_ "The Bible" is a collection of religious texts or scriptures sacred to Christians, Jews, Samaritans, Rastafari and others. It appears in the form of an anthology, a compilation of texts of a variety of forms that are all linked by the belief that they are collectively revelations of God. These texts include theologically-focused historical accounts, hymns, prayers, proverbs, parables, didactic letters, erotica, poetry, and prophecies. Believers consider the Bible to be a product of divine inspiration. The Christian New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek._x000D_ "The Quran" is the central religious text of Islam, believed by Muslims to be a revelation from Allah. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages. The Quran describes itself as a book of guidance for mankind. It offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. The Quran consists of 114 chapters of varying lengths, each known as a sūrah. Chapters are classified as Meccan or Medinan, depending on whether the verses were revealed before or after the migration of Muhammad to the city of Medina. Each sūrah consists of several verses, known as āyāt, which originally means a "sign" or "evidence" sent by God.

The book 'Tanakh, Bible & Qu'ran: The Pillars of Three Faiths' is a comprehensive examination of the sacred texts of Judaism, Christianity, and Islam. It delves into the historical and religious significance of these texts, analyzing their similarities and differences. The literary style is both informative and thought-provoking, providing readers with insights into the core beliefs of the three major monotheistic religions. The book places the texts in their respective literary contexts, highlighting their enduring influence on Western civilization. Various Authors have meticulously compiled this scholarly work, aiming to foster understanding and respect among followers of different faiths. Their in-depth analysis sheds light on the nuanced interpretations and cultural significance of these sacred scriptures, making the book an indispensable resource for anyone interested in interfaith dialogue or religious studies. 'Tanakh, Bible & Qu'ran: The Pillars of Three Faiths' is a must-read for those seeking a deeper understanding of the religious traditions that have shaped human history.

"Do the Qur'an and the Bible send different and conflicting messages to their followers? Or are there broad areas of theological agreement between the sacred books of the Abrahamic faiths? For example, is the "God of the Qur'an" different from the "God of the Bible"? What is the Qur'anic view of the prophets, especially Moses and Jesus? What does the Qur'an teach about interfaith relations? Do the Qur'an and the Bible promote peace and harmony, or do they promote violence? How does the Qur'an compare to the Bible on important themes like worshiping God, human rights, moral values, and fighting for justice and human dignity? Do the Qur'an and the Bible render women as second-class citizens? Dispelling major myths, The Qur'an: With or Against the Bible? systematically analyzes and compares the similarities along with important differences between The Qur'an and The Bible. An indispensable resource for those seeking to better understand our pluralistic religious world"--

In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.

Too often we are tempted into thinking how wrong other peoples religions and scriptures are, rather than focusing on whats right about our own. We act like some of our politicians during election campaigns rather than following the teachings of our own holy books. Breaking the trend, author Dr. Ejaz Naqvi provides an objective, topic-by-topic review of the two most read books in the worldthe Holy Bible and the Holy Quran. The Quran: With or Against the Bible? addresses the key themes of the Quran and answers commonly asked questions in search of finding common ground: Who wrote the Quran? Who is the God of the Quran? What is the Quranic view of the prophets, especially Moses and Jesus? What does the Quran teach about interfaith relations? Does the Quran promote peace and harmony between Muslims and the People of the Book, or does it promote violence? How does the Quran compare to the Bible on important themes like worshipping God, the prophets, human rights, moral values, and fighting for justice and human dignity? Does the Quran render women as second-class citizens? Dispelling major myths, The Quran: With or Against the Bible? Systematically analyzes and compares the similarities in the paths of guidance the two scriptures have bestowed upon mankind.

This book is a synopsis of three monotheistic faiths Judaism, Christianity, and Islam their common areas and their differences. The authors desire? To show why she believes and to also prove that, of the three main faiths existing in the world today, Christianity (a true and right personal relationship with Christ) is the only vehicle to God. It is only through Jesus Christ, Gods Son, that we find our way to Him. (John 14:6).

Deals with the lives of the prophets as they are given in the Holy Qur'an. The chief object is to remove the prevailing misconception that the Holy Qur'an takes its narratives from the Bible or Jewish and Christian traditions. For this purpose narratives in the Holy Qur'an are contrasted with their versions in the Bible or Jewish and Christian traditions. It will be found that wherever previous record has cast a slur on the character of a prophet, the Holy Qur'an has invariably vindicated it. The Holy Book has further brought out facts which enhance the moral value of these narratives and removed defects and contradictions which have found way into sacred history due to manipulation of facts or carelessness in recording them. This affords the clearest evidence that Divine Inspiration and not any previous record or tradition was the source from which the Prophet obtained information. By doing away with the profanity of sacred history, the Holy Qur'an has rendered immense service to the Bible itself. This is in accordance with its claim.

This book introduces a generic approach to model the use and adaptation of mental models, including the control over this. In their mental processes, humans often make use of internal mental models as a kind of blueprints for processes that can take place in the world or in other persons. By internal mental simulation of such a mental model in their brain, they can predict and be prepared for what can happen in the future. Usually, mental models are adaptive: they can be learned, refined, revised, or forgotten, for example. Although there is a huge literature on mental models in various disciplines, a systematic account of how to model them computationally in a transparent manner is lacking. This approach allows for computational modeling of humans using mental models without a need for any algorithmic or programming skills, allowing for focus on the process of conceptualizing, modeling, and simulating complex, real-world mental processes and behaviors. The book is suitable for and is used as course material for multidisciplinary Master and Ph.D. students.

What Does It Mean to Be "Chosen"? Why Did God Have to Choose? “To be chosen can have a range of meaning from the mundane to the holy, but in all cases it means to be singled out and preferred over others. In a deep sense that permeates much or most of Western culture, having been chosen communicates a sense of something that is extraordinary, is transcendent, and entitles a reward. What is assumed in this sense of the term is that God has done the choosing and the reward is something that is unequaled, for what could possibly equal divinely ordained eternal happiness?” —from the Introduction Religious people who define themselves as monotheists have often advanced the idea that their relationship with God is unique and superior to all others. Theirs supersedes those who came before, and is superior to those who have followed. This phenomenon tends to be expressed in terms not only of supersessionism, but also “chosenness,” or “election.” Who is most beloved by God? What expression of the divine will is the most perfect? Which relationship reflects God's ultimate demands or desire? In this fascinating examination of the religious phenomenon of chosenness, Reuven Firestone explores the idea of covenant, and the expressions of supersessionism as articulated through the scriptures of the three major monotheistic religions: Judaism, Christianity and Islam. He explores how and why the ongoing competition and friction between these religions came about, and offers thoughts about how to overcome it.