The reader will be appraised of how God has been speaking to His people through public and private revelation for over 2000 years. A special chapter in this work deals with some saints and holy people who have had private revelations about or visits from souls in purgatory, hell or heaven. Another chapter and several of the appendixes are devoted to Marian Apparitions to include those that are approved, not approved and those appending a decision by the Church. By far one of the greatest strengths of this undertaking is the identification of some 43 categories of concomitant extraordinary phenomena and some of the saints and holy people who have experienced them. Color paintings by artists are depicted of some saints experiencing such mystical phenomena. Another unique feature of the book is a listing of some 600 individuals from the 13th to the 21st centuries who bore the stigmata. By knowing that God is present and alive to His people this book may help bring others to a deeper faith in God.

These volumes of the Sacred Books of the East series include translations of all the most important works of the seven non-Christian religions that have exercised a profound influence on the civilisations of the continent of Asia. The Vedic Brahmanic system claims 21 volumes, Buddhism 10, and Jainism 2;8 volumes comprise Sacred Books of the Paris; 2 volumes represent Islam; and 6 the two main indigenous systems of China. Translated by twenty leading authorities intheir respective fields, the volumes, Buddhism 10, and Jainism 2;8 volumes comprise Sacred Books of the Parsis; 2 volumes represent Islam; and 6 the two main indigenous systems of China. Translated by twenty leading authorities in their respective fields, the volumes have been edited by the late F. Max Muller. The inception, publication and the compilation of these books cover almost 34 years.

“Because thou hast done this, thou art cursed above all cattle, and above every beast of the field.” With those words in Genesis, God condemns the serpent for tempting Adam and Eve, and the serpent has shouldered the blame ever since. But how would the study of religion change if we looked at the Fall from the snake’s point of view? Would he appear as a bringer of wisdom, more generous than the God who wishes to keep his creation ignorant? Inspired by the early Gnostics who took that startling view, Jeffrey J. Kripal uses the serpent as a starting point for a groundbreaking reconsideration of religious studies and its methods. In a series of related essays, he moves beyond both rational and faith-based approaches to religion, exploring the erotics of the gospels and the sexualities of Jesus, John, and Mary Magdalene. He considers Feuerbach’s Gnosticism, the untapped mystical potential of comparative religion, and even the modern mythology of the X-Men. Ultimately, The Serpent’s Gift is a provocative call for a complete reorientation of religious studies, aimed at a larger understanding of the world, the self, and the divine.

Mysticism and parapsychology -- Ghosts and apparitions -- Weeping icons and other unusual phenomena -- Prophecy and precognition -- Criteria for genuine visions -- Healings and miracles -- Conclusion: Some theological observations.

Whether you are an atheist, an agnostic or a true believer and disciple of Jesus Christ, you will be mystified at what you learn from The Stigmata. The Stigmata examines such other worldly phenomena, one could liken it to a spiritual X-files episode. Christ’s death and resurrection was not the end, but the beginning for us all. Jesus’ agonizing suffering, sacrifice and surrender of his own life opened the gates of heaven to all those willing to follow Him. The stigmatics serve as an earthly human reminder of the Divine Jesus’ obedient, holy and sacrificial offering to us. The Stigmata is a compilation of some 657 individuals from the 13th to the 21st centuries who have incomprehensibly borne the wounds suffered by Christ. The Stigmata discusses many of the stigmatics in biographical detail. Some stigmatics are recognized saints, such as St. Padre Pio and St. Therese Neumann. Sainted or not, all stigmatics suffer in some way like Christ, bearing evidence of nail piercings to the hands and feet, the crown of thorns and sword laceration near the heart. Have there been fraudulent stigmatics? Yes, and The Stigmata discusses the fakes, separating them like wheat from chaff. Aside from the painful and bloody wounds these individuals suffer, many stigmatics exhibit other miraculous mysteries, from levitation and bi-location to reading of souls and other human impossibilities. The pain the stigmatics have endured is real, the phenomena they’ve experienced is mystical and their complete impact on the world is known only to God.

Francis of Assisi's reported reception of the stigmata on Mount La Verna in 1224 is almost universally considered to be the first documented account of an individual miraculously and physically receiving the five wounds of Christ. The early thirteenth-century appearance of this miracle, however, is not as unexpected as it first seems. Interpretations of Galatians 6:17--I bear the marks of the Lord Jesus Christ in my body--had been circulating since the early Middle Ages in biblical commentaries. These works perceived those with the stigmata as metaphorical representations of martyrs bearing the marks of persecution in order to spread the teaching of Christ in the face of resistance. By the seventh century, the meaning of Galatians 6:17 had been appropriated by bishops and priests as a sign or mark of Christ that they received invisibly at their ordination. Priests and bishops came to be compared to soldiers of Christ, who bore the brand (stigmata) of God on their bodies, just like Roman soldiers who were branded with the name of their emperor. By the early twelfth century, crusaders were said to bear the actual marks of the passion in death and even sometimes as they entered into battle. The Stigmata in Medieval and Early Modern Europe traces the birth and evolution of religious stigmata and particularly of stigmatic theology, as understood through the ensemble of theological discussions and devotional practices. Carolyn Muessig assesses the role stigmatics played in medieval and early modern religious culture, and the way their contemporaries reacted to them. The period studied covers the dominant discourse of stigmatic theology: that is, from Peter Damian's eleventh-century theological writings to 1630 when the papacy officially recognised the authenticity of Catherine of Siena's stigmata.

In The Lay Saint, Mary Harvey Doyno investigates the phenomenon of saintly cults that formed around pious merchants, artisans, midwives, domestic servants, and others in the medieval communes of northern and central Italy. Drawing on a wide array of sources—vitae documenting their saintly lives and legends, miracle books, religious art, and communal records—Doyno uses the rise of and tensions surrounding these civic cults to explore medieval notions of lay religiosity, charismatic power, civic identity, and the church's authority in this period. Although claims about laymen's and laywomen's miraculous abilities challenged the church's expanding political and spiritual dominion, both papal and civic authorities, Doyno finds, vigorously promoted their cults. She shows that this support was neither a simple reflection of the extraordinary lay religious zeal that marked late medieval urban life nor of the Church's recognition of that enthusiasm. Rather, the history of lay saints' cults powerfully illustrates the extent to which lay Christians embraced the vita apostolic—the ideal way of life as modeled by the Apostles—and of the church's efforts to restrain and manage such claims.

Honorable Mention, PROSE Award A Choice Outstanding Academic Title of the Year A Junto Favorite Book of the Year Beginning with metaphysical debates in the sixteenth century over the nature of Christ’s presence in the host, the distinguished historian and scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. “This book is classic Orsi: careful, layered, humane, and subtle... If reformed theology has led to the gods’ ostensible absence in modern religion, History and Presence is a sort of counter-reformation literature that revels in the excesses of divine materiality: the contradictions, the redundancies, the scrambling of borders between the sacred and profane, the dead and the living, the past and the present, the original and the imitator...History and Presence is a thought-provoking, expertly arranged tour of precisely those abundant, excessive phenomena which scholars have historically found so difficult to think.” —Sonja Anderson, Reading Religion “With reference to Marian apparitions, the cult of the saints and other divine–human encounters, Orsi constructs a theory of presence for the study of contemporary religion and history. Many interviews with individuals devoted to particular saints and relics are included in this fascinating study of how people process what they believe.” —Catholic Herald

The Colour of Angels uncovers the gender politics behind our attitude to the senses. Using a wide variety of examples, ranging from the sensuous religious visions of the middle ages through to nineteenth-century art movements, this book reveals a previously unexplored area of womens history.