Political Philosophy of M. N. Roy M.N. Roy may be best remembered as a philosopher of Radical Humanism. He propounded his new philosophy as a solution for the political, cultural and moral crisis which confronted mankind since 1945. His philosophy was in the nature of a 'Third Force' , as he believed that Communism, as it unfolded itself in the Soviet Union in the Stalinist era, was the greatest menace to human potentialities. He elaborated his schemes of 'Radical Democracy' and 'Humanist Politics' as integral parts of Radical Humanism to philosophically reconstruct a socially-cohesive state structure. The edifice of his philosophy rested on four laudable pillars viz. Rationalism, Humanism, Freedom and Materialism and spiritualism and no longer regarded man as a mere ' economic animal'. His philosophy asserted the supremacy of man in a socio-political system that transcended national boundaries. The study attempts a critical appraisal of Radical Humanism avoiding the adulation of a disciple and the approach of an uncharitable critic. It is an updated study, based on the author's three research dissertations besides other relevant literature. The first six chapters unfold the story of the evolution of Roy's philosophy and the seventh is a critical evaluation of the basic postulates of Radical Humanism. The study endeavors to get under the skin of real Roy, the visionary, who through his condemnation of orthodox Marxism as practiced in the Soviet Union had almost predicted its impending failure that actually happened in 1989. The study would be useful to academics, research scholars, general readers and post-graduate students of social sciences. The pro-Marxist and anti-Marxist intelligentsia should find the work objectively analytical.

Exposition of a sociopolitical concept, first propounded by Manabendra Nath Roy, 1893-1954, Indian political activist and thinker.

When humanism was first receiving widespread public attention in the West, through such publications as The Humanist Manifesto in 1933, unbeknownst to most Westerners humanism was proceeding on a parallel track in India, largely due to the efforts of philosopher and political activist M.N. Roy (1887-1954). Sadly, it wasn''t until the early fifties, at the end of Roy''s life that European humanists began to notice his work.To rectify the unfortunate neglect in the West of one of India''s premier intellectuals, philosopher Innaiah Narisetti has compiled this new collection of Roy''s most significant works. Roy conceived of humanism as a scientific, integral, and radically new worldview. Among many interesting selections in this volume, Roy''s "Principles of Radical Democracy: 22 Theses" is especially representative of his thinking. Here he emphasized ethics and eschewed supernatural interpretations as antithetical to his scientifically oriented conception of "new humanism." He also underscored the importance of universal education to make average people scientifically literate and to teach them critical thinking.Roy was not only a thinker but a doer as well. He spent six years in an Indian prison during the 1930s for opposing the British rule of India.For humanists, philosophers, political scientists, and others, M.N. Roy''s unique and still very relevant view of humanism will have great appeal and broad application beyond its original Indian context.

This book, shortlisted for the British Sociological Association's Philip Abrams Memorial Prize (2015), argues that Fromm is a vital and largely overlooked contribution to twentieth-century intellectual history, and one who offers a refreshingly reconfigured form of humanism that is capable of reintegrating explicitly humanist analytical categories and schemas back into social theoretical (and scientific) considerations.

Confusion, controversy and even fear surrounds the political phenomenon of radicalism. This book attempts to make conceptual and historical sense of this phenomenon, both as a kind of practice and as a kind of thought, before defending it in a traditional if unfashionable form: a form that is historically progressive and politically humanistic.