This paperback edition brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines God's authorship of the world as a consequence of his victory in his struggle with evil. He traces a flexible conception of God to the earliest Hebrew sources, arguing, for example, that Genesis 1 does not describe the banishment of evil but the attempt to contain the menace of evil in the world, a struggle that continues today.

Recording the history of the belief in the existence of Satan, this book draws from the Bible, the poetry of Dante and Milton, the legend of Faust, and from modern novels and plays such as the works of Mark Twain and G.B. Shaw, and the spiritual writing of C. S. Lewis. Fintan Lyons O.S.B. chronicles the decline of that belief through the centuries as well as the attempts to treat the problem of evil philosophically, using the insights of thinkers such as Karl Barth. At the heart of this book is the attempt to synthesise or reconcile traditional belief with contemporary concern or even alarm regarding evil in the world. Lyons argues that evidence for the persistence of evil has been striking in modern times in wars and atrocities, while phenomena such as Satanic Cults and possible or real diabolical possession have continued to increase. The Catholic Church reacted to this situation in 1998 with a revision of the 1614 Rite of Exorcism, analysed in this book from both theological and psychological standpoints. By arguing that the transition from belief in Satan to personification of evil in historical regimes and characters brings contemporary culture into sharp focus, this book chronicles the history of humanity's attempt to understand the disturbing and mysterious reality of evil.

Recording the history of the belief in the existence of Satan, this book draws from the Bible, the poetry of Dante and Milton, the legend of Faust, and from modern novels and plays such as the works of Mark Twain and G.B. Shaw, and the spiritual writing of C. S. Lewis. Fintan Lyons O.S.B. chronicles the decline of that belief through the centuries as well as the attempts to treat the problem of evil philosophically, using the insights of thinkers such as Karl Barth. At the heart of this book is the attempt to synthesise or reconcile traditional belief with contemporary concern or even alarm regarding evil in the world. Lyons argues that evidence for the persistence of evil has been striking in modern times in wars and atrocities, while phenomena such as Satanic Cults and possible or real diabolical possession have continued to increase. The Catholic Church reacted to this situation in 1998 with a revision of the 1614 Rite of Exorcism, analysed in this book from both theological and psychological standpoints. By arguing that the transition from belief in Satan to personification of evil in historical regimes and characters brings contemporary culture into sharp focus, this book chronicles the history of humanity's attempt to understand the disturbing and mysterious reality of evil.

"Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper.

Many famous antique texts are misunderstood and many others have been completely dismissed, all because the literary style in which they were written is unfamiliar today. So argues Mary Douglas in this controversial study of ring composition, a technique which places the meaning of a text in the middle, framed by a beginning and ending in parallel. To read a ring composition in the modern linear fashion is to misinterpret it, Douglas contends, and today's scholars must reevaluate important antique texts from around the world. Found in the Bible and in writings from as far a field as Egypt, China, Indonesia, Greece, and Russia, ring composition is too widespread to have come from a single source. Does it perhaps derive from the way the brain works? What is its function in social contexts? The author examines ring composition, its principles and functions, in a cross-cultural way. She focuses on ring composition in Homer's Iliad, the Bible's book of Numbers, and, for a challenging modern example, Laurence Sterne's Tristram Shandy, developing a persuasive argument for reconstruing famous books and rereading neglected ones.

This lively and learned book traces the history of the concept of evil and its personification as the Devil from ancient times to the period of the New Testament and across cultures and civilizations.

A trusted apologist provides a fresh, balanced approach to understanding how a loving God can preside over a world filled with evil and suffering.

Recording the history of the belief in the existence of Satan, this book draws from the Bible, the poetry of Dante and Milton, the legend of Faust, and from modern novels and plays such as the works of Mark Twain and G.B. Shaw, and the spiritual writing of C. S. Lewis. Fintan Lyons O.S.B. chronicles the decline of that belief through the centuries as well as the attempts to treat the problem of evil philosophically, using the insights of thinkers such as Karl Barth. At the heart of this book is the attempt to synthesise or reconcile traditional belief with contemporary concern or even alarm regarding evil in the world. Lyons argues that evidence for the persistence of evil has been striking in modern times in wars and atrocities, while phenomena such as Satanic Cults and possible or real diabolical possession have continued to increase. The Catholic Church reacted to this situation in 1998 with a revision of the 1614 Rite of Exorcism, analysed in this book from both theological and psychological standpoints. By arguing that the transition from belief in Satan to personification of evil in historical regimes and characters brings contemporary culture into sharp focus, this book chronicles the history of humanity's attempt to understand the disturbing and mysterious reality of evil.

The fourth volume of The History of Evil explores the key thinkers and themes relating to the question of evil in eighteenth and nineteenth centuries. The very idea of "evil" is highly contentious in modern thought and this period was one in which the concept was intensely debated and criticized. The persistence of the idea of evil is a testament to the abiding significance of theology in the period, not least in Germany. Comprising twenty-two chapters by international scholars, some of the topics explored include: Berkeley on evil, Voltaire and the Philosophes, John Wesley on the origins of evil, Immanuel Kant on evil, autonomy and grace, the deliverance of evil: utopia and evil, utilitarianism and evil, evil in Schelling and Schopenhauer, Friedrich Nietzsche and the genealogy of evil, and evil and the nineteenth-century idealists. This volume also explores a number of other key thinkers and topics within the period. This outstanding treatment of the history of evil at the crucial and determinative inception of its key concepts will appeal to those with particular interests in the ideas of evil and good.