The Perennial Conspiracy Theory is a collection of essays on The Protocols of the Elders of Zion, a fake document which has created a pernicious antisemitic conspiracy theory. The author analyses the murky origins of this notorious forgery and the contested claims of authorship. He explores the impact of the Protocols on various countries during the interwar years including Soviet Russia, the United Kingdom, France, Nazi Germany, and the United States. He also profiles figures closely associated with the dissemination of antisemitic conspiracy theories, such as Sergei Nilus and Leslie Fry, as well as examining the controversies arising from the famous Bern trial related to the Protocols. The book concludes with an assessment of the ongoing influence of the Protocols in post-Soviet Russia. This volume will be of interest to researchers and students working in the fields of antisemitism, conspiracy theories, the far right, Jewish studies, and modern history.

The Perennial Conspiracy Theory is a collection of essays on The Protocols of the Elders of Zion, a fake document which has created a pernicious antisemitic conspiracy theory. The author analyses the murky origins of this notorious forgery and the contested claims of authorship. He explores the impact of the Protocols on various countries during the interwar years including Soviet Russia, the United Kingdom, France, Nazi Germany, and the United States. He also profiles figures closely associated with the dissemination of antisemitic conspiracy theories, such as Sergei Nilus and Leslie Fry, as well as examining the controversies arising from the famous Bern trial related to the Protocols. The book concludes with an assessment of the ongoing influence of the Protocols in post-Soviet Russia. This volume will be of interest to researchers and students working in the fields of antisemitism, conspiracy theories, the far right, Jewish studies, and modern history.

Many Americans believe that their own government is guilty of shocking crimes. Government agents shot the president. They faked the moon landing. They stood by and allowed the murders of 2,400 servicemen in Hawaii. Although paranoia has been a feature of the American scene since the birth of the Republic, in Real Enemies Kathryn Olmsted shows that it was only in the twentieth century that strange and unlikely conspiracy theories became central to American politics. In particular, she posits World War I as a critical turning point and shows that as the federal bureaucracy expanded, Americans grew more fearful of the government itself--the military, the intelligence community, and even the President. Analyzing the wide-spread suspicions surrounding such events as Pearl Harbor, the JFK assassination, Watergate, and 9/11, Olmsted sheds light on why so many Americans believe that their government conspires against them, why more people believe these theories over time, and how real conspiracies--such as the infamous Northwoods plan--have fueled our paranoia about the governments we ourselves elect.

In the 1980s, America was gripped by widespread panics about Satanic cults. Conspiracy theories abounded about groups who were allegedly abusing children in day-care centers, impregnating girls for infant sacrifice, brainwashing adults, and even controlling the highest levels of government. As historian of religions David Frankfurter listened to these sinister theories, it occurred to him how strikingly similar they were to those that swept parts of the early Christian world, early modern Europe, and postcolonial Africa. He began to investigate the social and psychological patterns that give rise to these myths. Thus was born Evil Incarnate, a riveting analysis of the mythology of evilconspiracy. The first work to provide an in-depth analysis of the topic, the book uses anthropology, the history of religion, sociology, and psychoanalytic theory, to answer the questions "What causes people collectively to envision evil and seek to exterminate it?" and "Why does the representation of evil recur in such typical patterns?" Frankfurter guides the reader through such diverse subjects as witch-hunting, the origins of demonology, cannibalism, and the rumors of Jewish ritual murder, demonstrating how societies have long expanded upon their fears of such atrocities to address a collective anxiety. Thus, he maintains, panics over modern-day infant sacrifice are really not so different from rumors about early Christians engaging in infant feasts during the second and third centuries in Rome. In Evil Incarnate, Frankfurter deepens historical awareness that stories of Satanic atrocities are both inventions of the mind and perennial phenomena, not authentic criminal events. True evil, as he so artfully demonstrates, is not something organized and corrupting, but rather a social construction that inspires people to brutal acts in the name of moral order.

Narratives based on conspiratorial and paranoid thinking have become increasingly prominent throughout the 20th and 21st centuries. From the prosaic to the outlandish, conspiracy theories involve aliens and Nazis, underground bases and mind control technology. They range from sinister tales of malevolent reptilian beings infiltrating our government to fears of the New World Order rounding up patriotic Americans and putting them into internment camps. These stories and their underlying concerns have a long history in the U.S. and have often been bolstered by revelations of real conspiracies and cover-ups by private and public entities. This book examines conspiracy theories and the narratives constructed by those who believe and propagate them, providing a unique view of U.S. history and highlighting fears both founded and unfounded.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.

9/11 was an inside job. The Holocaust is a myth promoted to serve Jewish interests. The shootings at Sandy Hook Elementary School were a false flag operation. Climate change is a hoax perpetrated by the Chinese government. These are all conspiracy theories. A glance online or at bestseller lists reveals how popular some of them are. Even if there is plenty of evidence to disprove them, people persist in propagating them. Why? Philosopher Quassim Cassam explains how conspiracy theories are different from ordinary theories about conspiracies. He argues that conspiracy theories are forms of propaganda and their function is to promote a political agenda. Although conspiracy theories are sometimes defended on the grounds that they uncover evidence of bad behaviour by political leaders, they do much more harm than good, with some resulting in the deaths of large numbers of people. There can be no clearer indication that something has gone wrong with our intellectual and political culture than the fact that conspiracy theories have become mainstream. When they are dangerous, we cannot afford to ignore them. At the same time, refuting them by rational argument is difficult because conspiracy theorists discount or reject evidence that disproves their theories. As conspiracy theories are so often smokescreens for political ends, we need to come up with political as well as intellectual responses if we are to have any hope of defeating them.

'A first class book' Sunday Times We're all conspiracy theorists. Some of us just hide it better than others. Conspiracy theorists do not wear tin-foil hats (for the most part). They are not just a few kooks lurking on the paranoid fringes of society with bizarre ideas about shape-shifting reptilian aliens running society in secret. They walk among us. They are us. Everyone loves a good conspiracy. Yet conspiracy theories are not a recent invention. And they are not always a harmless curiosity. In Suspicious Minds, Rob Brotherton explores the history and consequences of conspiracism, and delves into the research that offers insights into why so many of us are drawn to implausible, unproven and unproveable conspiracy theories. They resonate with some of our brain's built-in quirks and foibles, and tap into some of our deepest desires, fears, and assumptions about the world. The fascinating and often surprising psychology of conspiracy theories tells us a lot – not just why we are drawn to theories about sinister schemes, but about how our minds are wired and, indeed, why we believe anything at all. Conspiracy theories are not some psychological aberration – they're a predictable product of how brains work. This book will tell you why, and what it means. Of course, just because your brain's biased doesn't always mean you're wrong. Sometimes conspiracies are real. Sometimes, paranoia is prudent.

Provides a comprehensive guide to the history and current shape of conspiracy theories in American life, including the findings of research seeking to understand their origins, type, function, and widespread appeal. This all-in-one resource provides an accessible overview of conspiracy theories past and present in all their many forms. Taking an even-handed, scholarly approach, the book outlines the longer history of conspiracy theories, starting with Ancient Greece and Rome and continuing the story up to the present day, including analysis of 9/11, anti-vaccine, COVID, and QAnon theories. It surveys an array of current books and articles to try to understand why people believe in and act on outlandish and evidence-free conspiracy theories. Notably, this resource also outlines the problems created by untrue conspiracy theories in terms of their negative impact on public debate, trust in others, and efforts to nurture an informed and educated citizenry. Instead, many conspiracy claims have become sources of misinformation, cynicism, and polarization. This book will benefit anyone who seeks a pathway through our current "epistemic crisis" in which the lines between fact and fiction-and between truth and falsehood-have become blurred.

This volume explores the role played by conspiracy narratives in the contemporary Italian political, cultural, and social context, through a series of case studies. It begins with a historical and genealogical account of the troubled success of Italian conspiracy thinking from the early 1970s to the present day. Among the issues examined are the unclear division between legitimate/illegitimate forms of knowledge, the use of conspiracy as a confrontational discursive device, the emergence of moral panic, and the stabilization of information outlets against dominant official explanations. The analysis covers the case of a well-known national survey, and a digital platform specializing in conspiracy storytelling. The second axis of the book concerns the pervasive use of conspiracy as a theory or narrative that currently circulates in various Italian cultural fields: multiculturalism, immigration, and racism; Catholic traditionalism; football fandom; small business economics; and cooking and food. This volume will be of interest to researchers of conspiracy theories, and Italian politics and history.