The Pentecostal Hypothesis is the capacity to resist conventional wisdom in social actions. On a daily basis Pentecostals deploy or enact this capacity through the use of the formula: “It does not make sense, but it makes spirit” in their decision-making processes. This is an alternate way of knowing that is keyed to a particular interpretative understanding of Jesus Christ as constitutive of and normative for the good decisions relevant to human flourishing. The book offers a critical-philosophical analysis of the social-ethical implications of this hypothesis intended for private decisions and social actions. This text is ultimately a critique of Pentecostal reason. In this book Wariboko explores the epistemological dimensions of everyday Pentecostal Christology, their interpretation of Jesus’s character and nature as epistemology. For Pentecostals Jesus did not have an epistemology, but the story of his life as a whole is an epistemology. For them the validity of a truth claim is always (in)formed by the story of Jesus that claims them, the story that gives them the meaning and courage to affirm their decisions without fear of being contradicted by Enlightenment rationalism. What kind of normative sway does this orientation to modernity have over Pentecostals’ pattern of thought? This book configures the response to this question with profound insights into the convergence of epistemology and Christology within the impelling matrix of a provocative social ethics. The epistemological in this book is not about the that of knowing, but the how (the performative dimension) of knowing, which is affective, emotive, and an embodied practice. The Pentecostal Hypothesis is the capacity to resist conventional wisdom in social actions.

The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement’s inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions, as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Christianity. Written by a distinguished team of international contributors across various disciplines, the volume is comprised of six parts, with each offering a critical perspective on classical themes in the study of Pentecostalism. Led by a programmatic introduction, the thirty-six chapters within these parts explore a variety of themes: history and historiography, conversion, spirit beliefs and exorcism, prosperity, politics, gender relations, sexual identities, racism, development, migration, pilgrimage, interreligious relations, media, ecumenism, and academic research. The Pentecostal World is essential reading for students and researchers in anthropology, history, political science, religious studies, sociology, and theology. The book will also be very useful for those in related fields, such as culture studies, black studies, ethnic studies, and gender studies.

Euro-Western descriptions of knowledge and its sources fall short of accommodating the spiritual, experiential terrain of the imagination. What of the embodied, affective knowing that characterizes Pentecostal epistemology, that is, the distinctive Pentecostal-Charismatic knowing derived from dreams and visions (D/Vs)? In this stunning ethnographic work, the author merges African scholarship with an investigation of what visioners say about the significance of their D/Vs for Christian life and spirituality. Revealing data showcases case studies for their biblical and theological articulations of the value of D/V experiences and affirms them as sources of Pentecostal love, ministerial agency, and the missionary impulse.

"This book, comprising a sweeping range of well-documented articles on Pentecostal theology, hermeneutics, missiology, and the social sciences, provides for the student of Pentecostals a window on contemporary Pentecostal scholarship that discloses vigorous engagement with critical issues. The editors have provided a resource that promises to stimulate further research and reflection." William Menzies, Chancellor, Asia Pacific Theological Seminary, Baguio City, Philippines. Excerpts from Respondents Jose Miguez Bonino on Changing Paradigms: "An updating of Pentecostal thinking on a whole spectrum of theological disciplines: systematics, missiology, biblical studies, history, and praxis . . . a wealth of information and reflection." Vinay Samuel on Global Culture: "Global Pentecostalism can bring a new impetus to the movement for Christian unity . . . it has much to contribute to the shaping of a new 21st century definition for Christian unity." Harvey Cox on A Postmodern World: "There was a time when Pentecostals warned themselves and anyone else who would listen not to become entangled with and dependent on the 'things of the world.' Pentecostals were suspicious of the passing fads of stylish clothing, the latest hairdo, and glitzy new consumer products. They were also, as it turns out rightly, suspicious that the powerful new mass media could be a seductive lure, tricking people into the empty values of the consumer market culture. Perhaps it is time for a rebirth of that ethic of simplicity, that suspicion for 'the things for the world' for which the early Pentecostals were so famous."

This volume explores how Christians around the world have made sense of the meaning of suffering in the context of and post-COVID-19. It interrogates the question of God, suffering, and structural injustice. Further, it discusses the Christian response to the compounded threats of racial injustice, climate injustice, wildlife injustice, gender injustice, economic injustice, political injustice, unjust in the distributions of the vaccine and future challenges in the post-COVID-19 era. The contributions are authored by scholars, students, activists and clergy from various fields of inquiry and church traditions. The volume seeks to deepen Christian understanding of the meaning of suffering in the context of COVID-19 pandemic. It explores the fresh ways the pandemic can contribute to reconceptualizing human relations and specifically, what it means to be human in the context of suffering, the place of or justifications of God in suffering, human place in creation, and the role of the church in re-articulating the theological meanings and praxes of suffering for today.

Transcripts of the Sacred in Nigeria explores how the sacred plays itself out in contemporary Africa. It offers a creative analysis of the logics and dynamics of the sacred (understood as the constellation of im/possibility available to a given community) in religion, politics, epistemology, economic development, and reactionary violence. Using the tools of philosophy, postcolonial criticism, political theory, African studies, religious studies, and cultural studies, Wariboko reveals the intricate connections between the sacred and the existential conditions that characterize disorder, terror, trauma, despair, and hope in the postcolonial Africa. The sacred, Wariboko argues, is not about religion or divinity but the set of possibilities opened to a people or denied them, the sum total of possibilities conceivable given their level of social, technological, and economic development. These possibilities profoundly speak to the present political moment in sub-Saharan Africa.

The combination of current cosmology, physical theories, ancient cosmogonies, theologies, and metaphysics poses three main questions: Why is there something rather than nothing? Why does being take many forms? What is the origin of everything? Many different answers have been given in various different fields to these questions. In theological, creationist metaphysics, the only answer is the existence of a creator who has given rise not only to everything, but also to the laws that govern existence. Non-theological metaphysics, instead, has engaged in the determination of some first principles (archái), from which derives the reality in its various forms. Science, for a long time, evaded these questions, focusing instead on particular aspects of reality by formulating explanations of natural phenomena. In the course of their current development, physics (including quantum theory) and cosmology have posed questions concerning the origin of the whole universe and the reasons for its existence. They believe it is possible to formulate a theory of everything, just as metaphysical cosmologists and theologians thought. The papers collected in this volume offer interesting contributions to the debates surrounding this ultimate “why” question.

Public Righteousness: The Performative Ethics of Human Flourishing is driven by the idea that part of what manifests as a disorderly display of virtue in public culture is underlined by the desire to see a more righteous society and an expression of the will to enact such an ideal world into reality. This book re-structures the ferment of such public displays and fashions an ethic that overturns the ostentatious signals of self-righteousness and the fierce contest of animating visions. This book engages the work of social ethicist Nimi Wariboko to explore an idea of public righteousness. In place of smug superiority and phony pieties, the performative ethics that inaugurate this public righteousness offer an intellectual and moral competence that establishes rectitude and culminates in human flourishing.

This book on Egyptian Pentecostalism is considered the first integrated monograph on the topic. It invites scholars and students of Religions, Renewal Studies, and Pentecostalism around the world to discover a new arena of research. Due to the sociocultural perspective of this study on Pentecostalism in Egypt, the book also invites sociologists and scholars who study sociocultural and religious context of the Middle East and North Africa to add new trajectories to their studies. No doubt that this study reveals what was concealed for decades regarding movements and revivals that broke out in Egyptian cities and villages! A must-read!