But the Documentary Hypothesis should remain our primary point of reference, and it alone provides the most dependable perspective from which to approach this most difficult of areas in the study of the Old Testament.

"Each volume of TWENTITH CENTURY INTERPREATIONS presents the best of modern commentary on a great work of literature, and an original introduction to that work by an outstanding authority. Analyzing themes, style, genre, structural elements, artistic influences, and historical background, the essays define the place of the work in its tradition and make clear its significance for readers of today." -Publisher.

Exploring the major themes and issues of the Pentateuch, this encyclopedic work offers authoritative overviews, detailed examinations and new insights from the world of the ancient Near East. Edited by T. Desmond Alexander and David W. Baker.

Presents biographical facts, theological development, scholarly contribution, and personal evaluation of thirty-five contemporary evangelical Bible interpreters.

Kaplan, who died in 1983 at the age of 102, arrived in America as a boy, and, as he grew, sought to find ways of making Judaism compatible with the American experience and the modern temper. He founded the Jewish Center and the Society for the Advancement of Judaism, establishing the prototypes for the modern expanded synagogue. This biography reappraises the significance of his contributions and offers an intimate look at the man and his thinking. Annotation copyright by Book News, Inc., Portland, OR

A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as "Holy Scripture," a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.

This book is designed to meet the spiritual, devotional and intellectual needs of a wide variety of readers. The method adopted emphasizes the message and meaning of the Bible as a whole and underscores its theological charactera nd teaching. While avoiding a meaningless multiplicity of details, the book, contains all essential information for an understanding of the Bible and offers wide latitude for the enrichment of special interests.

This overview of the Pentateuch reviews the various historical-critical attempts to read it that arise from notions about the social evolution of Israel's religion and culture. Is the Pentateuch an accumulation of folk traditions, a work of ancient historiography, a document legitimizing religious reform? The present book, in dialogue with competing views, advocates a compositional model that recognizes the social and historical diversity of the literary strata. It argues that a proto-Pentateuchal author created a comprehensive history from Genesis to Numbers that was written as a prologue to the Deuteronomistic History (Deuteronomy to 2 Kings) in the exilic period and later expanded by a Priestly writer to make it the foundational document of the Jerusalem temple community.