This innovative volume is the first English-language monograph to compare Paul's Corinthian church with contemporary cult groups from Mediterranean antiquity.

How did Paul's term ekklesia formulate the Christian self-understanding? Young-Ho Park finds the answer in its strong civic connotation in the politico-cultural world of the Greek East under the Roman Empire. By addressing his local Gentile congregation as ekklesia in his letters, Paul effectively created a symbolic universe in which the Christ-worshippers saw themselves as the honorable citizens who represented the city before God. (Publisher).

This innovative volume is the first English-language monograph to compare Paul's Corinthian church with contemporary cult groups from Mediterranean antiquity.

The T&T Clark Handbook to the Historical Paul gathers leading voices on various aspects of Paul's biography into a thorough reconsideration of him as a historical figure. The contributors show how recent trends in Pauline scholarship have invited new questions about a variety of topics, including his social location, his mode of subsistence, his cultural formation, his place within Judaism, his religious experience and practice, and his affinities with other religious actors of the Roman world. Through careful attention to biographical detail, social context, and historical method, it seeks to describe him as a contextually plausible social actor. The volume is structured in three parts. Part One introduces sources, methods, and historiographical approaches, surveying the foundational texts for Paul and the early Pauline tradition. Part Two examines key biographical questions pertaining to Paul's bodily comportment, the material aspects of his career, and his religious activities. Part Three reconstructs the biographical portraits of Paul that emerge from the letters associated with him, presenting a series of “micro-biographies” pieced together by leading Pauline scholars.

A leading biblical scholar’s landmark work challenges the historical realism that has dominated the discipline for more than two centuries How can a modern person, informed by science and history, continue to recite the traditional creeds and confessions of the Christian church? What does the Bible mean and how do we verify biblical truths? In this groundbreaking book, a leading biblical scholar urges readers to be more creative interpreters of biblical texts, mapping out an alternative way of reading that is not first and foremost about understanding what those texts would have meant for the original authors and readers. Limiting our study to the ancient meaning of the text, he argues, has produced either bad history, or bad theology, or both. One cannot derive robustly orthodox Christian doctrine or theology from a mere “historical” interpretation of the Bible. Martin offers instead theological readings of the New Testament that are faithful to Christian orthodoxy as generally understood, but without attempting a “foundationalist” understanding of the meaning of the text. His provocative and ambitious book demonstrates how theology and scripture can remain vital in the twenty-first century.

In the dominant interpretation of the Antioch incident Paul is viewed as separating from Peter and Jewish Christianity to lead his own independent mission which was eventually to triumph in the creation of a church with a gentile identity. Paul's gentile mission, however, represented only one strand of the Christ movement but has been universalized to signify the whole. The consequence of this view of Paul is that the earliest diversity in which he operated and which he affirmed has been anachronistically diminished almost to the point of obliteration. There is little recognition of the Jewish form of Christianity and that Paul by and large related positively to it as evidenced in Romans 14-15. Here Paul acknowledges Jewish identity as an abiding reality rather than as a temporary and weak form of faith in Christ. This book argues that diversity in Christ was fundamental to Paul and that particularly in his ethical guidance this received recognition. Paul's relation to Judaism is best understood not as a reaction to his former faith but as a transformation resulting from his vision of Christ. In this the past is not obliterated but transformed and thus continuity is maintained so that the identity of Christianity is neither that of a new religion nor of a Jesus cult. In Christ the past is reconfigured and thus the diversity of humanity continues within the church, which can celebrate the richness of differing identities under the Lordship of Christ.

This is a theological and historical discussion about how American Baptists can reclaim a lost concept of the church and implement it to solve contemporary problems. Uniquely addressed to American Baptist Churches, USA, the issues discussed are also being addressed in other Baptist groups throughout the world. It is the author's hope that this book will accurately inform people as to what Baptists once believed and practiced about the church of Jesus Christ at both the local and associational levels. Contents: Preface; Introduction: We Have a Problem; Baptist Beginnings; Why Baptists Practice Congregationalism; Early American Baptists and The Church; The Associationist Principle; Baptist Associational Life in Early America; The Decline of The Association; The Changing Scene in The Twentieth Century; Conclusion: Steps to Recovery; Sources Consulted; Index; Biographical Sketch of Author.

First Corinthians provides a unique glimpse info the life of a young Christian community in a Greco-Roman environment during the early decades of emerging Christianity. It supplies a range and richness of information about the early church that is unparalleled by any other New Testament document. Much effort has gone into reconstructing Christianity at Corinth; more recently, attention has focused on the Corinthian community itself. The scholarly picture of the Corinthian Christians throughout the period of modern interpretation has been far from constant, and their profile has altered as interpretive fashions have shifted. This collection of classic and new essays charts the history of the scholarly quest for the Corinthian church from F. C. Baur to the present day, and offers the reflections of leading scholars on where the quest has taken us and its future direction.

A groundbreaking investigation of early Christ groups in the ancient Mediterranean As an urban movement, the early groups of Christ followers came into contact with the many small groups in Greek and Roman antiquity. Organized around the workplace, a deity, a diasporic identity, or a neighborhood, these associations gathered in small face-to-face meetings and provided the principal context for cultic and social interactions for their members. Unlike most other groups, however, about which we have data on their rules of membership, financial management, and organizational hierarchy, we have very little information about early Christ groups. Drawing on data about associative practices throughout the ancient world, this innovative study offers new insight into the structure and mission of the early Christ groups. John S. Kloppenborg situates the Christ associations within the broader historical context of the ancient Mediterranean and reveals that they were probably smaller than previously believed and did not have a uniform system of governance, and that the attraction of Christ groups was based more on practice than theological belief.

The so-called First Epistle of Clement has long intrigued historians of early Christianity. It responds to a crisis in the Corinthian church by enjoining an ethic of subordination especially to the presbyteroi and episkopoi, but the exact nature of that conflict has eluded scholars. L. L. Welborn sets out a clear methodology for reconstructing the historical situation behind the letter, then examines the conventions of its deliberative rhetoric, its blending of citations from the Old Testament and Paul’s letters, and its reliance on topoi from Greco-Roman civic discourse. He then presents a compelling argument for the letter’s occasion. First Clement assails a “revolt” among the youth against their elders, invoking epithets and characterizations that were, as Welborn demonstrates at length, common in political discourse supporting the status quo. At length, Welborn proposes two possible scenarios for the precise nature of the “revolt” in Corinth— a revolt possibly inspired by memories of the apostle Paul— and details the replacement of a Pauline ethic with a strict code of subordination.