The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

A startling exploration of the history of the most controversial book of the Bible, by the bestselling author of Beyond Belief. Through the bestselling books of Elaine Pagels, thousands of readers have come to know and treasure the suppressed biblical texts known as the Gnostic Gospels. As one of the world's foremost religion scholars, she has been a pioneer in interpreting these books and illuminating their place in the early history of Christianity. Her new book, however, tackles a text that is firmly, dramatically within the New Testament canon: The Book of Revelation, the surreal apocalyptic vision of the end of the world . . . or is it? In this startling and timely book, Pagels returns The Book of Revelation to its historical origin, written as its author John of Patmos took aim at the Roman Empire after what is now known as "the Jewish War," in 66 CE. Militant Jews in Jerusalem, fired with religious fervor, waged an all-out war against Rome's occupation of Judea and their defeat resulted in the desecration of Jerusalem and its Great Temple. Pagels persuasively interprets Revelation as a scathing attack on the decadence of Rome. Soon after, however, a new sect known as "Christians" seized on John's text as a weapon against heresy and infidels of all kinds-Jews, even Christians who dissented from their increasingly rigid doctrines and hierarchies. In a time when global religious violence surges, Revelations explores how often those in power throughout history have sought to force "God's enemies" to submit or be killed. It is sure to appeal to Pagels's committed readers and bring her a whole new audience who want to understand the roots of dissent, violence, and division in the world's religions, and to appreciate the lasting appeal of this extraordinary text.

The impact of The Late Great Planet Earth cannot be overstated. The New York Times called it the "no. 1 non-fiction bestseller of the decade." For Christians and non-Christians of the 1970s, Hal Lindsey's blockbuster served as a wake-up call on events soon to come and events already unfolding -- all leading up to the greatest event of all: the return of Jesus Christ. The years since have confirmed Lindsey's insights into what biblical prophecy says about the times we live in. Whether you're a church-going believer or someone who wouldn't darken the door of a Christian institution, the Bible has much to tell you about the imminent future of this planet. In the midst of an out-of-control generation, it reveals a grand design that's unfolding exactly according to plan. The rebirth of Israel. The threat of war in the Middle East. An increase in natural catastrophes. The revival of Satanism and witchcraft. These and other signs, foreseen by prophets from Moses to Jesus, portend the coming of an antichrist . . . of a war which will bring humanity to the brink of destruction . . . and of incredible deliverance for a desperate, dying planet.

Of all the books of the Bible, few are as fascinating or as intimidating as Revelation. Four grim horsemen, the Antichrist, the ten-horned beast, the ultimate battle at Armageddon, the "mark of the beast." It's no wonder that these images have griped the imagination of so many--and have been variously interpreted as symbolizing everything from Hitler and Gorbachev to credit cards and the Internet. Is the book of Revelation a blueprint for the future? A book of powerful symbolic imagery with warnings for the church? Is it essentially an imaginative depiction of historical events in the first century? Four Views on the Book of Revelation explores four interpretations of the book of the Apocalypse: Preterist – a historical interpretation, arguing that most of John’s prophecies occurred in the first century, soon after his writing of them. Idealist – a spiritual or symbolic interpretation, arguing that the events in Revelation are not literal, and that apocalyptic literature requires a different approach than the Gospels or Epistles. Classical dispensationalism – a literal interpretation based on a reading of Revelation that pays close attention to the rules of grammar and the separate eras of covenantal history. Progressive dispensationalism – a modification of classical that has its root in the understanding of Christ's reign beginning immediately after the resurrection. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

As sales of Hagee's current New York Times bestseller, Four Blood Moons, continue to soar, hundreds of thousands of readers have had their thirst whetted to know what is to come at the end of this world . . . heaven itself! Hagee's national media power assures another mega-bestseller.

This commentary is the first major work on the book of Revelation in many years that expounds the historicist interpretation. The historicist school of interpretation was the dominant approach from Reformation times through most of the nineteenth century. The reasons for the current disaffection are too complex to address in a few words, but it is the author's conviction that from the standpoint of sound principles of biblical hermeneutics, the historicist inerpretation is still the most creditable approach for an accurate understanding of this, the last book of the Bible and the final prophecy of Jesus.

THE SECOND COMING OF CHRIST - REV. 19:1-21 A. GENERAL - 1. Chapter 19 - brings to a close the Great Tribulation period (Daniels 70th Week Dan. 9:27) and ushers in the 2nd coming of Jesus Christ. 2. Christ promised he would come again (John 14:3). 40 days after his resurrection (Acts 1:3), Christ ascended into heaven from the Mount of Olives; just East of Jerusalem (Acts 1:9). Two angels told the apostles Jesus would return in like manner (Acts 1:11). In Rev. 19:11-16, Christ returns with armies of saints and angels. 3. The prophecies of Zechariah will be fulfilled: Thus says the Lord: I am returned to Zion and will dwell in the midst of Jerusalem... (Zech. 8:3); And his feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the East... (Zech. 14:4). 4. In Chapter 19 - there are actually 2 scenes: 1 in heaven which is one of great joy and 1 on earth which is one of great judgment. B. JOY IN HEAVEN (REV. 19:1-10) 1. SONGS OF THE SAINTS - REV. 19:1-6) a. TIME SEQUENCE - (1) After this, I (John) heard - what sounded like the roar of a great multitude in heaven shouting: Hallelujah - salvation - glory power belong to our God for true and just are his judgments he has condemned the great prostitute (whore, KJV) - who corrupted the earth by her adulteries - he has avenged on her the blood of his servants! (Rev. 19:1-2). NOTE: After this refers to the destruction of the apostate religious system in Rev. 17 and the corrupt commercial system in Rev. 18. In Rev. 18:20 the call to rejoice was issued; now we have the response to that call.

"This is a commentary on the Biblical books of Daniel and Revelation"--

A prophetic drama that is a brilliant new take on the book of Revelation. Gives readers fresh insight, peace of mind,and a great hope for the future.