The idea of prehistory dates from the nineteenth century, but Richard Bradley contends that it is still a vital area for research. He argues that it is only through a combination of oral tradition and the experience of encountering ancient material culture that people were able to formulate a sense of their own pasts without written records. The Past in Prehistoric Societies presents case studies which extend from the Palaeolithic to the early Middle Ages and from the Alps to Scandinavia. It examines how archaeologists might study the origin of myths and the different ways in which prehistoric people would have inherited artefacts from the past. It also investigates the ways in which ancient remains might have been invested with new meanings long after their original significance had been forgotten. Finally, the author compares the procedures of excavation and field survey in the light of these examples. The work includes a large number of detailed case studies, is fully illustrated and has been written in an extremely accessible style.

In this book, Lynne Kelly explores the role of formal knowledge systems in small-scale oral cultures in both historic and archaeological contexts. In the first part, she examines knowledge systems within historically recorded oral cultures, showing how the link between power and the control of knowledge is established. Analyzing the material mnemonic devices used by documented oral cultures, she demonstrates how early societies maintained a vast corpus of pragmatic information concerning animal behavior, plant properties, navigation, astronomy, genealogies, laws and trade agreements, among other matters. In the second part Kelly turns to the archaeological record of three sites, Chaco Canyon, Poverty Point and Stonehenge, offering new insights into the purpose of the monuments and associated decorated objects. This book demonstrates how an understanding of rational intellect, pragmatic knowledge and mnemonic technologies in prehistoric societies offers a new tool for analysis of monumental structures built by non-literate cultures.

Archaeological research in Sweden and Denmark has uncovered a startling array of evidence over the last 150 years, but until now there has been no comprehensive synthesis and interpretation of the material. An Ethnography of the Neolithic bridges this gap, giving an accessible and up-to-date analysis of a wide range of evidence, from landscapes to monumental tombs to portable artifacts. Christopher Tilley also uses this material as a basis for a provocative and novel reconstruction of late Mesolithic and earlier Neolithic societies in southern Scandinavia, over a period of 3,000 years. His skilful integration of archaeological evidence with new anthropological approaches makes this book an original contribution to an important topic, whose significance stretches outside Scandinavia, and beyond the Neolithic.

From the North Atlantic to the Persian Gulf and from Peru to the Near East, this book illustrates different studies on the interfluve of environments and societies in landscapes and describes certain historical moments and processes in which the interplay of ecological and societal factors is entangled.

New England archaeology has not always been everyone's cup of tea; only late in the Golden of nineteenth-century archaeology, as archaeology's focus turned westward, did a few pioneers look northward as well, causing a brief flurry of investigation and excavation. Between 1892 and 1894, Charles C. Willoughby did some exemplary excavations at three small burial sites in Bucksport, Orland, and Ellsworth, Maine, and made some models of that activity for exhibition at the Chicago World's Fair. These activities were encouraged by E Putnam, director of the Harvard Peabody Museum and head of anthropology at the "Columbian" Exposition. Even earlier, another director of the Peabody, Jeffries Wyman, spawned some real interest in the shellheaps of the Maine coast, but that did not last very long. Twentieth-century New England archaeology, specifically in Maine, was--for its first fifty years--rather low key too, with short-lived but important activity by Arlo and Oric (a Bates Harvard student) prior to World War Later, I. another Massachusetts institution, the Peabody Foundation at Andover, took some minor but responsible steps toward further understanding of the area's prehistoric past.

Secret societies in tribal societies turn out to be key to understanding the origins of social inequalities and state religions.

This volume is dedicated to examining the role and impact of gender relations during socio-environmental transformation processes as well as matters of gender equality in archaeological academia across the globe.

The myth of the peace-loving "noble savage" is persistent and pernicious. Indeed, for the last fifty years, most popular and scholarly works have agreed that prehistoric warfare was rare, harmless, unimportant, and, like smallpox, a disease of civilized societies alone. Prehistoric warfare, according to this view, was little more than a ritualized game, where casualties were limited and the effects of aggression relatively mild. Lawrence Keeley's groundbreaking War Before Civilization offers a devastating rebuttal to such comfortable myths and debunks the notion that warfare was introduced to primitive societies through contact with civilization (an idea he denounces as "the pacification of the past"). Building on much fascinating archeological and historical research and offering an astute comparison of warfare in civilized and prehistoric societies, from modern European states to the Plains Indians of North America, War Before Civilization convincingly demonstrates that prehistoric warfare was in fact more deadly, more frequent, and more ruthless than modern war. To support this point, Keeley provides a wide-ranging look at warfare and brutality in the prehistoric world. He reveals, for instance, that prehistorical tactics favoring raids and ambushes, as opposed to formal battles, often yielded a high death-rate; that adult males falling into the hands of their enemies were almost universally killed; and that surprise raids seldom spared even women and children. Keeley cites evidence of ancient massacres in many areas of the world, including the discovery in South Dakota of a prehistoric mass grave containing the remains of over 500 scalped and mutilated men, women, and children (a slaughter that took place a century and a half before the arrival of Columbus). In addition, Keeley surveys the prevalence of looting, destruction, and trophy-taking in all kinds of warfare and again finds little moral distinction between ancient warriors and civilized armies. Finally, and perhaps most controversially, he examines the evidence of cannibalism among some preliterate peoples. Keeley is a seasoned writer and his book is packed with vivid, eye-opening details (for instance, that the homicide rate of prehistoric Illinois villagers may have exceeded that of the modern United States by some 70 times). But he also goes beyond grisly facts to address the larger moral and philosophical issues raised by his work. What are the causes of war? Are human beings inherently violent? How can we ensure peace in our own time? Challenging some of our most dearly held beliefs, Keeley's conclusions are bound to stir controversy.

Technology refers to any set of standardised procedures for transforming raw materials into finished products. Innovation consists of any change in technology which has tangible and lasting effect on human practices, whether or not it provides utilitarian advantages. Prehistoric societies were never static, but the tempo of innovation occasionally increased to the point that we can refer to transformation taking place. Prehistorians must therefore identify factors promoting or hindering innovation.This volume stems from an international workshop, organised by the Collaborative Research Centre 1266 'Scales of Transformation' at Kiel University in November 2017. The meeting challenged its participants to detect and explain technological change in the past and its role in transformation processes, using archaeological and ethnographic case studies. The papers draw mainly on examples from prehistoric Europe, but case-studies from Iran, the Indus Valley, and contemporary central America are also included. The authors adopt several perspectives, including cultural-historical, economic, environmental, demographic, functional, and agent-based approaches.These case studies often rely on interdisciplinary research, whereby field archaeology, archaeometric analysis, experimental archaeology and ethnographic research are used together to observe and explain innovations and changes in the artisan's repertoire. The results demonstrate that interdisciplinary research is becoming essential to understanding transformation phenomena in prehistoric archaeology, superseding typo-chronological description and comparison.This book is a scholarly publication aimed at academic researchers, particularly archaeologists and archaeological scientists working on ceramics, osseous and metal artifacts.